English
I prostrate to the cessation of birth in the house of ignorance! The yogini who has power over the realm of wisdom, Together with the heroes, named by the name of the class. The lower part without direction is purified by the dharma of the sun, I prostrate to the purity of the upper and all directions by the moon! The directions such as the east and those without direction such as the wind, The wisdom essence of wind, fire, water, and earth, The dakinis, the earth, water, fire, and wind, I prostrate to the embrace of the dakini who has become the father of the lineage! On the base of wind, the yellow wheel of earth, In the center, adorned with a garland of wheels, The directions, the seasons combined, Libra and existence cease, The corners, those who take, the maidens, I prostrate! The yogini who has power over the realm of earth, Together with the heroes, possessing the purity of the Da class, The lower part without direction is purified by the dharma of the sun, I prostrate to the purity of the upper and all directions by the moon! The directions such as the east and those without direction such as the wind, The great self-existent essence of wind, fire, water, and earth, The dakinis, the earth, water, fire, and wind, I prostrate to the embrace of the dakini who has become the father of the lineage! On the base of the center of fire, the white wheel of water, In the center, adorned with a garland of lotuses, The directions, the seasons combined, Leo and desire, The corners, Cancer, feeling ceases, I prostrate! The yogini who has power over the realm of water, Together with the heroes, possessing the seed-born of the Pa class, The lower part without direction is purified by the dharma of the sun, I prostrate to the purity of the upper and all directions by the moon! The directions such as the east and those without direction such as the wind, The moistening essence of wind, fire, water, and earth, The dakinis, the earth, water, fire, and wind, I prostrate to the embrace of the dakini who has become the father of the lineage! On the base of the center of water, the red wheel of fire, In the center, adorned with a garland of jewels, The directions, the seasons combined, intercourse and touch cease, The corners, the birthplaces, the Taurus house, I prostrate! The yogini who has power over the realm of fire, Together with the heroes, possessing the Vajra name of the Ta class, The lower part without direction is purified by the dharma of the sun, I prostrate to the purity of the upper and all directions by the moon! The directions such as the east and those without direction such as the wind, The burning essence of wind, fire, water, and earth, The dakinis, the earth, water, fire, and wind, I prostrate to the embrace of the dakini who has become the father of the lineage! On the base of earth, the black wheel of wind, In the center, adorned with a garland of swords, The directions, the seasons combined, Aries and name and form, The corners
Chinese
敬礼于鱼室之识的止息。掌控风界之瑜伽母，与勇士一起的擦组文字等，无偏之下的皆以太阳之法净化，上与诸方皆以月亮清净而敬礼。东方等诸方与风等无偏方，动摇之中的风火水土之，空行母等土水火风之，种姓之父所变的空行拥抱而敬礼。于智慧之基，天空之轮绿色，于脐间金刚鬘之庄严，诸方时合瓶等行息灭，边角摩羯无明等而敬礼。掌控天空界之瑜伽母，与勇士一起的嘎组智慧生，无偏之下的皆以太阳之法净化，上与诸方皆以月亮清净而敬礼。东方等诸方与风等无偏方，空性之中的风火水土之，空行母等土水火风之，种姓之父所变的空行拥抱而敬礼。十二时合四分皆清净，人主尸林等处能掌控者，与自色相同轮之座上，种种嬉戏暴怒母众而敬礼。风火水土之坛城空智八，诸方与无偏八门中安住，四轮之上与下相连之，方隅八大尸林行持而敬礼。共同与特殊二者天空与，智慧界性之天女等，门环之间的外侧台阶上安住，间隙间隙八大尸林守护而敬礼。智慧空性之轮的上与下，哈（藏文，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）卡（藏文，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：卡）短长组等皆清净，遍行二界清净哇之体，四时合与四分止息而敬礼。六轮与门隅安住之，瑜伽母众皆与主母相同，于尸座上右伸展姿安住，忿怒短小之身者等而敬礼。六轮之勇士四十八，双面四臂金刚铃与，卡杖嘎执左伸展姿而结合，黑汝嘎吉祥族所生而敬礼。力量之因与莲花云彩之色，财增海螺守护珊瑚之聚等，尽头
English
Homage to the cessation of the consciousness of the fish chamber. Yogini who controls the wind realm, together with the heroes, the letters of the tsa group, etc., all below the impartial are purified by the law of the sun, and homage to the purity of the moon above and in all directions. East and other directions and wind and other impartial directions, among the moving wind, fire, water, and earth, dakinis, etc., embrace the dakini transformed by the father of the lineage of earth, water, fire, and wind, and pay homage. On the basis of wisdom, the green wheel of the sky, in the navel, the splendor of the vajra garland, all directions, time combination, vase, etc., the cessation of action, the corners, makara, ignorance, etc., and pay homage. Yogini who controls the sky realm, together with the heroes, the wisdom born of the ka group, all below the impartial are purified by the law of the sun, and homage to the purity of the moon above and in all directions. East and other directions and wind and other impartial directions, among the emptiness, wind, fire, water, and earth, dakinis, etc., embrace the dakini transformed by the father of the lineage of earth, water, fire, and wind, and pay homage. Twelve time combinations, four parts, all pure, the one who can control the lords of men, charnel grounds, etc., on the seat of the wheel that is the same as one's own color, homage to the assembly of wrathful mothers who play in various ways. Mandala of wind, fire, water, and earth, eight spaces and wisdoms, residing in the eight gates of all directions and impartial directions, above and below the four wheels, connected to the eight charnel grounds of the directions and corners, and pay homage. Both common and special, both sky and, goddesses of the nature of the wisdom realm, residing on the outer steps between the door rings, protecting the eight charnel grounds in the gaps, and pay homage. Above and below the wheel of wisdom emptiness, ha（Tibetan: ཧ，Devanagari: ह，IAST: ha，Literal Meaning: ha）, ka（Tibetan: ཀྵ，Devanagari: क्ष，IAST: kṣa，Literal Meaning: ka）, short and long groups, etc., are all pure, the essence of the pure wa of the two pervasive realms, homage to the cessation of the four time combinations and four parts. All the yoginis residing in the six wheels and door corners are the same as the chief mother, residing on the corpse seat in a right-extended posture, homage to those with wrathful and short bodies. Forty-eight heroes of the six wheels, two faces, four arms, vajra bell and, khatvanga holding, combining with the left extended posture, homage to the Heruka born from the auspicious family. The cause of strength and the color of lotus clouds, wealth increasing conch shell protecting coral heap, etc., the end
Chinese
如妙莲般清澈明亮， 顶礼那无比金黄的大莲花。 于四方门之台阶上， 安住金刚座，珍宝严饰。 手持宝瓶、金刚、莲花、如意宝， 顶礼被八大龙王凶猛拥抱者。 如是善妙供养天之轮，香气、花鬘、熏香， 明亮甘露之果，以及娇媚、欢笑、悦耳之音。 勤于舞蹈歌乐之结合，极喜悦于欲与非欲， 赞叹以饰品和装扮，时时变化，摄人心魄之诸母。 矛之穿刺与残余焚烧之灰烬， 猛烈之战场与腐烂，杀害孩童， 脓液之气味与蛇所缠绕， 康吉拉和郭拉哈拉， 哈哈作响与极度狂暴， 具猛烈之声者与佩嘎拉， 令人恐惧与制造恐惧者， 大尸陀林，具种种相。 由树、火、水与云所成之物， 充满尸体与僵尸、鸟兽等， 成就者供养之会众所遍布， 顶礼安住于勇士之境者。 您虽超越三有，却具三有之相， 虽超越微尘之法，却是稳固与动摇一切之形。 虽舍弃身与感官之结合，却恒常享受大贪欲， 不可思议，恒常难以接近，时轮请守护我！ 星曜与仙人、星宿、宫位与分， 护方、护田、信使、夺命母， 甘塔嘎尔纳、欢喜者、大黑天， 布陵吉尼等众多眷属，愿得胜！ 如是赞颂，令蕴、界等其他， 如来藏、如是性之界， 从突发垢染之壳中定解脱， 愿能现证三有之喜悦！ 此为赞颂吉祥时轮大乐之坛城，此念诵仪轨之翻译，乃嘉 Kham 巴 达ra 那他略述。
English
Clear and bright like the color of a blooming lotus, I bow to the great lotus that is exceedingly golden. On the platforms of the four directional gates, Resides the vajra seat, adorned with precious ornaments. Holding vase, vajra, lotus, and wish-fulfilling jewel in hand, I bow to the eight great nagas embraced by fierce ones. Thus, the wheel of deities is well-worshipped with fragrance, garlands, and incense, Fruits of luminous nectar, and charming, laughing, melodious ones. Diligent in the union of dance and song, greatly delighted in desire and non-desire, Praise to the mothers who captivate the mind with ornaments, attire, and ever-changing expressions. The piercing of spears and the ashes of burnt remnants, Fierce battlefields and decay, killing children, The smell of pus and being seized by snakes, Kangkelas and Kolahalas, The sound of haha and extreme ferocity, Those with fierce sounds and Petakaras, The terrifying and those who cause terror, The great charnel ground, possessing various signs. Substances formed of wood, fire, water, and clouds, Filled with corpses and zombies, birds and beasts, etc., Permeated by the assembly of accomplished ones' offerings, I bow to those who dwell in the realm of heroes. Though you transcend the three realms, you possess the form of the three realms, Though you transcend the nature of subtle particles, you are the form of all that is stable and moving. Though you have abandoned the union of body and senses, you constantly enjoy great desire, Inconceivable, perpetually difficult to approach, Kalachakra, please protect me! P planets and sages, constellations, zodiac signs and divisions, Directional guardians, field guardians, messengers, and seizing mothers, Ghantakarna, the joyful one, Mahakala, Bhringini and other numerous retinues, may you be victorious! By praising in this way, may the aggregates, elements, and other, The Tathagatagarbha, the realm of Suchness, Be definitely liberated from the sheath of sudden defilements, May the joy of the three realms be manifestly realized! This is the praise to the mandala of the glorious Kalachakra Great Bliss. This method of recitation and translation was briefly spoken by Gyalkham Tarānatha. Sarva Mangalam.
Chinese
此乃半径线。其有八个端点。四线与鱼相交之处，从八处寻找鸟迹，立四线八端点，此称界线。此轮廓无角，故此处不采用角线之说。线的十六个端点，乃八门八界之端点。称作十六门界。总长八肘。一大分为六小分等，须明晓时轮之术语。方基线，一大分高一庹，彼时一小分则为二指。小分之半，视为一指。其他大小亦可类推。东西半径线上，以一庹之木条测量，作八个白记号。其上从中央开始，画八圈。第四圈为基线，第六圈为箭羽线。第一、二、三、四圈等，平分则为八个大分之半。八个各自分为三分。所分之三分，皆平分。如是，基线内每一侧，有四十八个小分之半。两边合计，则为九十六。实际上，有七三二十一圈。箭线以内的圈，用湿笔涂抹。八界线与四大五六大分，为免混淆，用火色涂抹。所绘线内之半径线，左右各量一小分，作白记号，拉直干线。其与半径角之间的三分之二内，从三分之外的界线处，从内向外量三分之量，在接触干线处，画轮之胸面。然后，在圈线之间的半径线上，使接触之辐条端点变尖。与小总持等不同。此为摧毁魔障之兵器轮。中央莲瓣位置之十六线，各线之间亦用他色区分。小则如是即可，大则莲瓣与莲蓬整体相符。墙内若有四肘，则中央莲花高一庹。基线半径线相交处，左右第五大分之中间，正直画