Tibetan
་བཛྲ་༴ ༤༢ ཨོཾ་ཨ་རཱུ་པ་དྷཱ་ཏུ་ག་ཏཱ་ནཱ་ཀྲྀ་ཥྱཱ་ཀྲྀ་ཥྱ་པླཱི་བཛྲི་བྷི་བཛྲ༴ ༤༣ ཨོཾ་ཀཱ་ཡ་དྷཱ་ཏུ་ག་ཏཱ་ནཱ་ཀྲྀ་ཥྱཱ་ཀྲྀ་ཥྱ་ཕཱུ་བཛྲི་བྲྀ་བཛྲ༴ ༤༤ ཨོཾ་ཝཱཀ་དྷཱ་ཏུ་ག་ཏཱ་ནཱ་ཀྲྀ་ཥྱཱ་ཀྲྀ་ཥྱ་བྲཱྀ་བཛྲི་ཕུ་བཛྲ༴ ༤༥ ཨོཾ་ཙིཏྟ་དྷཱ་ཏུ་ག་ཏཱ་ནཱ་ཀྲྀ་ཥྱཱ་ཀྲྀ་ཥྱ་བྷཱི་བཛྲི་པླྀ་བཛྲ༴ ༤༦ ཨོཾ་པཉྩ་སྐནྡྷ་ག་ཏཱ་ནཱ་ཀྲྀ་ཥྱཱ་ཀྲྀ་ཥྱ་མཱ་བཛྲ༴ ༤༧ ཨོཾ་པཉྩ་དྷཱ་ཏུ་ག་ཏཱ་ནཱ་ཀྲི་ཥྱཱ་ཀྲྀ་ཥྱ་མ་བཛྲ༴ ༤༨ ཨོཾ་པཉྩཱེནྡྲི་ཡ་ག་ཏཱ་ནཱ་ཀྲྀ་ཥྱཱ་ཀྲྀ་ཥྱཱ་བྷི་བཛྲི་པླཱྀ་བཛྲ༴ ༤༩ ཨོཾ་པཉྩ་བི་ཥ་ཡ་ག་ཏཱ་ནཱ་ཀྲྀ་ཥྱཱ་ཀྲྀ་ཥྱ་བྲྀ་བཛྲི་ཕཱུ་བཛྲ༴ ༥༠ ཨོཾ་པཉྩ་ཀརྨཱེནྡྲི་ཡ་ག་ཏཱ་ནཱ་ཀྲྀ་ཥྱཱ་ཀྲྀ་ཥྱཱ་ཕུ་བཛྲི་བྲྀ་བཛྲ༴ ༥༡ ཨོཾ་པཉྩ་ཀརྨ་ཨེནྡྲ་ཡ་བི་ཥ་ཡ་ག་ཏཱ་ནཱ་ཀྲྀ་ཥྱཱ་ཀྲྀ་ཥྱ་པླྀ་བཛྲི་བྷཱི་བཛྲ༴ ༥༢ ཨོཾ་སརྦ་ཏོ་ཡ་ཏྲ་ཀུ་ཏྲ་ཙིཏྟ་ག་ཏཱ་ནཱ་ཀྲྀ་ཥྱཱ་ཀྲྀ་ཥྱ་བཛྲི་དྷི་བཛྲ༴ ༥༣ ཨོཾ་མཧཱ་ཥྨ་ཤཱ་ནི་བཛྲ་ཨགྣི་ཛྭ་ལི་ཏ་བྷཱུ་མྱཾ་ནི་པཱ་ཏ་ཡ་ནི་པཱ་ཏ་ཡ་ཐཱུ་བཛྲི་བཛྲ༴ ༥༤ ཨོཾ་བཛྲ་པ་ཤེ་ན་སརྦ་བྷུ་ཛེ་ཥུ་བནྡྷ་ཡ་བནྡྷ་ཡ་བཛྲི་ཐུ་བཛྲ་༴ ༥༥ ཨོཾ་བཛྲ་ཤྲིཾ་ཁ་ལ་ཡཱ་སརྦ་པཱ་དེ་ཥུ་ནི་རོ་དྷ་ཡ་ནི་རོ་དྷ་ཡ་དྷཱི་བཛྲི་བཛྲ༴ ༥༦ ཨོཾ་སརྦ་སཏྭེ་ཥུ་ཀཱ་ཡ་ཝཱཀ་ཙིཏྟ་ཀྵུ་དྲོ་པ་དྲ་བ་ཀ་ར་ར་ཏཾ་མཧཱ་ཀྲོ་དྷ་བཛྲེ་ཎ་ཙུརྞྞ་ཡ་ཙུཎྞ་ཡ་ནཱ་བཛྲི༴ ༥༧ ཨོཾ་བཛྲ་ཁཌྒེ་ན་ནི་ཀྲྀནྟ་ཡ་ནི་ཀྲྀནྟ་ཡ་ན་བཛྲི༴ ༥༨ ཨོཾ་བཛྲ་ཏྲི་ཤཱུ་ལེ་ན་བྷེ་ད་ཡ་བྷེ་ད་ཡ་དྷཱི་བཛྲི་བཛྲ༴ ༥༩ ཨོཾ་བཛྲ་ཀརྟི་ཀ་ཡ་ཧ་ན་ཧ་ན་དྲྀ་བཛྲི་ཐཱུ་བཛྲ༴ ༦༠ ཨོཾ་བཛྲ་བཱ་ཎེ་ན་བིནྡྷ་བིནྡྷ་ཐུ་བཛྲི་བཛྲ༴ ༦༡ ཨོཾ་བཛྲ་ཀཱི་ལ་ཀེཿཀཱི་ལ་ཡ་ཀཱི་ལ་ཡ་བཛྲི་དྷཱི་བཛྲ༴ ༦༢ ཨོཾ་བཛྲ་མུད་ག་རེ་ནཱ་ཀོ་ཊ་ཡཱ་ཀོ་ཊ་ཡ་སླཱྀ་བཛྲི་ཤི་བཛྲ༴ ༦༣ ཨོཾ་བཛྲ་ཙཀྲེ་ཎ་ཙྪེ་ད་ཡ་ཙྪེ་ད་ཡ་བཛྲི་བཛྲ༴ ༦༤ ཨོཾ་བཛྲ་ཀུནྟེ་ན་བིནྡྷ་བིནྡྷ་བཛྲ་བཛྲ༴ ༦༥ ཨོཾ་བཛྲ་དཎྜེ་ན་ཏཱ་ཊ་ཡ་ཏཱ་ཊ་ཡ་ཤཱི་བཛྲི་སླྀ་བཛྲ༴ ༦༦ ཨོཾ་བཛྲ་པརྴུ་ནཱ་ཚིནྡྷ་ཚིནྡྷ་བཛྲ༴ ༦༧ ཨོཾ་སཱརྔྷ་ཏྲི་ཀོ་ཊི་ཁཎྜཾ་ཀྲྀ་ཏྭཱ་ཤྨ་ཤཱ་ན་བྷཱུ་མྱཱཾ་སརྦ་བྷཱུ་ཏེ་བྷྱོ་བ་ལིཾ་ཀུ་རུ་ཀུ་རུ་ྈྐ་བཛྲི༴ ༦༨ ཨོཾ་བཛྲ་ཌཱ་མ་རུ་ཀེ་ཎ་བཛྲ་ཌཱ་ཀི་ནཱི་རཱ་བཱ་ཧ་ཡ་བཱ་ཧ་ཡཱ་ཤཱི་བཛྲི་སླཱྀ་བཛྲ༴ ༦༩ ཨོཾ་བཛྲ་ཌཱ་ཀི་ནཱི་བྷྱོ་མ་ར་ཀཱ་ཡི་ཀ་ནཱཾ་རུ་དྷི་རཾ་ནི་བེ་ད་ཡ་བི་བེ་ད་ཡ་བཛྲ་བཛྲ༴ ༧༠ ཨོཾ་པཉྩ་ཨ་མྲྀཏ་ཧཱ་རི་ཎི་བྷྱཿབཛྲ་ཨ་མྲྀ་ཏཾ་ནི་བེ་ཏ་ཡ་ནི་བེ་ཏ་ཡ་བཛྲི་ཥྀར་བཛྲ༴ ༧༡ ཨོཾ་སརྦ་བཛྲ་
Chinese
金刚……42 嗡，阿噜巴 达图 嘎达 纳 阿革日ཥྱཱ 阿革日ཥྱཱ 帕利 瓦吉日 比 瓦吉日……43 嗡，嘎亚 达图 嘎达 纳 阿革日ཥྱཱ 阿革日ཥྱཱ 帕 瓦吉日 威 瓦吉日……44 嗡，瓦嘎 达图 嘎达 纳 阿革日ཥྱཱ 阿革日ཥྱཱ 威 瓦吉日 帕 瓦吉日……45 嗡， चित्त 达图 嘎达 纳 阿革日ཥྱཱ 阿革日ཥྱཱ 毕 瓦吉日 帕利 瓦吉日……46 嗡，班杂 斯甘达 嘎达 纳 阿革日ཥྱཱ 阿革日ཥྱཱ 玛 瓦吉日……47 嗡，班杂 达图 嘎达 纳 阿革日ཥྱཱ 阿革日ཥྱཱ 玛 瓦吉日……48 嗡，班赞 恩扎日亚 嘎达 纳 阿革日ཥྱཱ 阿革日ཥྱཱ 毕 瓦吉日 帕利 瓦吉日……49 嗡，班杂 比夏亚 嘎达 纳 阿革日ཥྱཱ 阿革日ཥྱཱ 威 瓦吉日 帕 瓦吉日……50 嗡，班杂 嘎日曼 恩扎日亚 嘎达 纳 阿革日ཥྱཱ 阿革日ཥྱཱ 帕 瓦吉日 威 瓦吉日……51 嗡，班杂 嘎日玛 恩扎日亚 比夏亚 嘎达 纳 阿革日ཥྱཱ 阿革日ཥྱཱ 帕利 瓦吉日 毕 瓦吉日……52 嗡，萨日瓦 多亚 扎日 固扎 日 奇达 嘎达 纳 阿革日ཥྱཱ 阿革日ཥྱཱ 瓦吉日 迪 瓦吉日……53 嗡，玛哈 什玛 夏尼 瓦吉日 阿格尼 匝瓦里达 布扬 尼巴达亚 尼巴达亚 图 瓦吉日 瓦吉日……54 嗡，瓦吉日 巴谢纳 萨日瓦 布泽 秀 班达亚 班达亚 瓦吉日 图 瓦吉日……55 嗡，瓦吉日 什日姆 嘎拉亚 萨日瓦 巴德 秀 尼日达亚 尼日达亚 迪 瓦吉日 瓦吉日……56 嗡，萨日瓦 萨特 秀 嘎亚 瓦嘎 奇达 秀卓 巴扎瓦 嘎日 日 当 玛哈 卓达 瓦吉日 纳 楚日纳亚 楚日纳亚 纳 瓦吉日……57 嗡，瓦吉日 卡革 纳 尼革日达亚 尼革日达亚 纳 瓦吉日……58 嗡，瓦吉日 扎日 秀列纳 贝达亚 贝达亚 迪 瓦吉日 瓦吉日……59 嗡，瓦吉日 嘎日迪嘎亚 哈纳 哈纳 哲 瓦吉日 图 瓦吉日……60 嗡，瓦吉日 巴涅纳 温达 温达 图 瓦吉日 瓦吉日……61 嗡，瓦吉日 格拉 盖 格拉亚 格拉亚 瓦吉日 迪 瓦吉日……62 嗡，瓦吉日 穆德嘎日 纳 固达亚 固达亚 斯利 瓦吉日 希 瓦吉日……63 嗡，瓦吉日 匝格日纳 采达亚 采达亚 瓦吉日 瓦吉日……64 嗡，瓦吉日 滚德纳 温达 温达 瓦吉日 瓦吉日……65 嗡，瓦吉日 丹德纳 达达亚 达达亚 希 瓦吉日 斯利 瓦吉日……66 嗡，瓦吉日 巴日秀纳 钦达 钦达 瓦吉日……67 嗡，萨日塔 扎日 固迪 康当 革日 德瓦 什玛 夏纳 布扬 萨日瓦 布德 贝 沃林 固日 固日 康 瓦吉日……68 嗡，瓦吉日 达玛日 盖纳 瓦吉日 达格尼 日瓦哈亚 巴哈亚 希 瓦吉日 斯利 瓦吉日……69 嗡，瓦吉日 达格尼 贝 玛日 嘎耶 嘎 南 汝提日 尼贝达亚 比贝达亚 瓦吉日 瓦吉日……70 嗡，班杂 阿姆日达 哈日尼 贝 瓦吉日 阿姆日 当 尼贝达亚 尼贝达亚 瓦吉日 希日 瓦吉日……71 嗡，萨日瓦 瓦吉日
English
Vajra... 42 Om, Arūpa Dhātu Gatā Nā Ākṛṣyā Ākṛṣya Plī Vajri Bhi Vajra... 43 Om, Kāya Dhātu Gatā Nā Ākṛṣyā Ākṛṣya Phū Vajri Vṛ Vajra... 44 Om, Vāk Dhātu Gatā Nā Ākṛṣyā Ākṛṣya Vrī Vajri Phu Vajra... 45 Om, Citta Dhātu Gatā Nā Ākṛṣyā Ākṛṣya Bhī Vajri Plī Vajra... 46 Om, Pañca Skandha Gatā Nā Ākṛṣyā Ākṛṣya Mā Vajra... 47 Om, Pañca Dhātu Gatā Nā Ākṛṣyā Ākṛṣya Ma Vajra... 48 Om, Pañcendriya Gatā Nā Ākṛṣyā Ākṛṣyā Bhi Vajri Plī Vajra... 49 Om, Pañca Viṣaya Gatā Nā Ākṛṣyā Ākṛṣya Vṛ Vajri Phū Vajra... 50 Om, Pañca Karmendriya Gatā Nā Ākṛṣyā Ākṛṣyā Phu Vajri Vṛ Vajra... 51 Om, Pañca Karma Endriya Viṣaya Gatā Nā Ākṛṣyā Ākṛṣya Plī Vajri Bhī Vajra... 52 Om, Sarva Toya Tatra Kutra Citta Gatā Nā Ākṛṣyā Ākṛṣya Vajri Dhi Vajra... 53 Om, Mahāṣma Śāni Vajra Agni Jvalita Bhūmyam Nīpātaya Nīpātaya Thū Vajri Vajra... 54 Om, Vajra Paśena Sarva Bhujeṣu Bandhaya Bandhaya Vajri Thu Vajra... 55 Om, Vajra Śrīṃkhala Yā Sarva Pādeṣu Nirodhaya Nirodhaya Dhī Vajri Vajra... 56 Om, Sarva Sattveṣu Kāya Vāk Citta Kṣudro Upadrava Kara Rataṃ Mahākrodha Vajreṇa Cūrṇaya Cūrṇaya Nā Vajri... 57 Om, Vajra Khadgena Nikṛntaya Nikṛntaya Na Vajri... 58 Om, Vajra Triśūlena Bhedaya Bhedaya Dhī Vajri Vajra... 59 Om, Vajra Kartikāya Hana Hana Dṛ Vajri Thū Vajra... 60 Om, Vajra Bāṇena Vindha Vindha Thu Vajri Vajra... 61 Om, Vajra Kīla Keḥ Kīlaya Kīlaya Vajri Dhī Vajra... 62 Om, Vajra Mudgareṇa Koṭayā Koṭayā Slrī Vajri Śi Vajra... 63 Om, Vajra Cakreṇa Chedaya Chedaya Vajri Vajra... 64 Om, Vajra Kunteṇa Vindha Vindha Vajra Vajra... 65 Om, Vajra Daṇḍena Tāṭaya Tāṭaya Śī Vajri Slrī Vajra... 66 Om, Vajra Parśunā Chindha Chindha Vajra... 67 Om, Sārgha Trikoṭi Khaṇḍaṃ Kṛtvā Śmaśāna Bhūmyāṃ Sarva Bhūtebhyo Baliṃ Kuru Kuru Ṃka Vajri... 68 Om, Vajra Ḍāmarukeṇa Vajra Ḍākinī Rābāhaya Bāhayā Śī Vajri Slrī Vajra... 69 Om, Vajra Ḍākinībhyo Mara Kāyika Nām Rudhiraṃ Nibedaya Bibedaya Vajra Vajra... 70 Om, Pañca Amṛta Hāriṇībhyaḥ Vajra Amṛtaṃ Nibetaya Nibetaya Vajri Ṣīr Vajra... 71 Om, Sarva Vajra
Chinese
ཌཱི་ཀི་ནཱི་ས་ཧི་ཏཿ，所有众生的寂静，增长，控制，遮止，咕噜咕噜，斯利，金刚，希，金刚，吽，吽，啪！ 72 像这样，在所有（咒语）的结尾加上“吽，吽，啪”。认为这些只是眷属的咒语是不合理的，因为每一句都是主尊的咒语。即使这样，将八位能量母和十六位尸林女神，共二十四位，作为主尊的明妃，就变成了无二双运的念诵。其余的，在主尊咒语的每一句上，将一位勇士作为信使，一位空行母作为信使女，这样结合起来就叫做主眷无别的念诵。实际上，要知道眷属是附加在下面的主尊念诵。这些咒语也很重要，所以一定要记住，并尽可能地念诵。念诵的最后，如果做曼扎供养和朵玛仪轨等，就按照时轮金刚语灌顶的上述修法来做，如果不能做广大的种姓随行修供等和日常瑜伽，就用嗡，班杂，甘丹，扎帝扎，纳玛（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等十二种供品来供养，用二十种礼敬来赞颂。将自己心间的轮脉中，包括能量母和颅骨在内的所有都融入。秘密脉轮中，融入智慧轮的本尊众；脐轮脉中，融入地轮的本尊众；心轮脉中，融入水轮的本尊众；喉轮脉中，融入火轮的本尊众；眉间轮脉中，融入风轮的本尊众；顶轮脉中，融入空轮的本尊众；在密处和顶轮，融入包括十六位尸林自在母和明咒母在内的所有。手脚指节融入龙族和极忿怒母。轮之自在主也一下子或次第融入光明之中。从空性中，自己变成大誓言，一面二臂之身。嗡，阿，吽，霍，航，洽。将善根回向菩提。这样说过的这些是广大的修法次第，如果喜欢简略的日常修持，就随修持两位至尊中的任何一位的本尊众。
English
Ḍī ki nī sa hi taḥ sarva satvānāṃ śānti kaṃ puṣṭiṃ kaṃ rākṣa a va raṇa gu bhiṃ kuru kuru sli vajrī śī vajra huṃ huṃ phaṭ. 72 In this way, at the end of all (mantras), add "huṃ huṃ phaṭ." It is unreasonable to think that these are only the mantras of the retinue, because each line is the mantra of the main deity. Even so, by combining the eight energy mothers and the sixteen charnel ground goddesses, a total of twenty-four, as the consorts of the main deity, it becomes the recitation of non-dual union. The rest, on each line of the main deity's mantra, combine one hero as a messenger and one ḍākiṇī as a messenger girl, which is called the recitation of the main deity and retinue being inseparable. In reality, know that the retinue is the main deity's recitation attached below. These mantras are also important, so be sure to remember them and recite them as much as possible. At the end of the recitation, if you do maṇḍala offerings and torma rituals, etc., do them according to the above sādhana of the Kālacakra speech empowerment. If you cannot do extensive lineage-following offering rituals, etc., and daily yoga, then offer with the twelve offerings such as oṃ vajra gandhaṃ pratīccha namaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), and praise with the twenty homages. Dissolve all the energy mothers and skull cups in your heart chakra. In the secret chakra, dissolve the deities of the wisdom chakra; in the navel chakra, dissolve the deities of the earth chakra; in the heart chakra, dissolve the deities of the water chakra; in the throat chakra, dissolve the deities of the fire chakra; in the brow chakra, dissolve the deities of the wind chakra; in the crown chakra, dissolve the deities of the space chakra; in the secret place and the crown, dissolve all the sixteen charnel ground sovereign mothers and mantra mothers. Dissolve the nāgas and extremely wrathful mothers in the joints of the fingers and toes. The sovereign of the wheel also dissolves into the clear light all at once or gradually. From emptiness, transform yourself into the form of the great vow, one face and two arms. Oṃ āḥ hūṃ hoḥ haṃ kṣaḥ. Dedicate the merit to enlightenment. These, as spoken, are the stages of the extensive sādhana. If you prefer a brief daily practice, then practice the deity assembly of either of the two supreme ones.
Chinese
或者也可以，又如九尊佛的修法中所述，做了那样的简略前行后，坛城和主尊的生起如前一样，眷属的诸佛不作入胎，只从种子字生起。从心间放射金刚力，迎请智慧尊等如前一样即可。如果再简略，主尊也只从种子字和手印生起也可以，然而生起五现证才是好的。这种生起仪轨中，主尊连同明妃以上是坛城大主，从生起眷属诸佛开始作事业大主。如果修持九尊佛或单尊主尊，迎请智慧尊等作事业主，四支修法中的粗略的净治所治和能治，要知道那些广略等都包含在内。如果那些再简略的，则四支的意义不完整，但总的来说，如果生起仪轨简略和中观的意义完整，则对于成办主尊的意义不会欺骗，要知道生起次第能成就所需要的。那些已经显示了修法方面不共的差别。现在如果对吉祥时轮金刚的生起次第总体上先生起理解，此时就对此稍作观察，总集大论的修法明示非常著名，据说果洛（今尼泊尔木斯塘地区）译师班丹绛曲的文字，是班禅释迦师利传下来的口诀，六脉轮的中心安置六部佛，六脉轮上安置六轮的勇士勇母们，每个脉孔安置两个两个坟墓的明妃，共十六位。明妃和颅器也安置在秘密轮中，做了一个身体坛城，因为害怕他人反驳，所以说和没有技艺的汉地版本一样。一般来说，总集大论是从胜乐金刚现观十万颂中所说，身体坛城是能够出现的种类，但现在已有的续和释心中没有明示身体坛城，也没有合格的口诀藏文版本，如果出现一个身体坛城，则在六脉轮上安置坛城的六轮的
English
Or it can be done. Also, as described in the practice of the Nine Deities, after doing that abbreviated preliminary practice, the generation of the mandala and the main deity is the same as before. The retinue deities are not generated through womb-entry, but only from seed syllables. From the heart, radiate vajra force, and inviting the wisdom deity and so on is sufficient as before. If it is further abbreviated, it is permissible to generate even the main deity only from seed syllables and hand gestures. However, it is better to generate the fivefold manifestation of enlightenment. In this type of generation ritual, the main deity, together with the consort, is the great lord of the mandala. From the generation of the retinue deities onwards, one acts as the great lord of activity. If one meditates on the Nine Deities or a single main deity, inviting the wisdom deity and so on is done as the lord of activity. The rough purification objects and purifying agents of the four-limbed practice should be known to be complete even in those expanded and abbreviated forms. For those that are further abbreviated, the meaning of the four limbs is not complete. However, in general, if the abbreviated generation ritual and the meaning of the Middle Way are complete, then there will be no deception in accomplishing the meaning of the main deity. It should be known that the generation stage accomplishes what is needed. Those have already shown the uncommon differences in the aspect of practice. Now, if an understanding of the general generation stage of the glorious Kalachakra has already arisen, then at this time, a little examination should be done on this. The greatly famous elucidator of the practice of the Great Collection, the writing of Palden Jangchub, the translator of Globo Drik (Mustang, Nepal), is said to be a secret instruction transmitted from Panchen Shakya Shri. In the center of the six root chakras are placed the six Buddhas of the families, and on the six root chakras are placed the heroes and heroines of the six chakras, and in each pore are placed two charnel ground goddesses, sixteen in total. The consort and skull cup are also placed in the secret chakra, making a body mandala. Because they feared that others would refute it, they said it was like a Chinese version without skill. In general, this Great Collection is said to be from the Hundred Thousand Verses of the Abhisambodhi of Chakrasamvara, so the body mandala is a type that can arise. However, the tantras and commentaries that exist now do not clearly explain the body mandala, and there is also no qualified Tibetan version of the secret instruction. If a body mandala were to arise, then on the six root chakras would be placed the six wheels of the mandala.