English
Embracing the consort with the left hand holding a skull cup filled with blood, residing in a right-extended posture. The ornaments and attire are identical to those of the Bhagavati. All forty-eight heroes are two-faced and four-armed, the first pair of hands holding a vajra and bell, embracing the necks of their respective wisdom consorts. The lower two hands hold a damaru drum and khatvanga. With the right leg bent and the left leg extended, uniting skillful means and wisdom, adorned with a bull hide and a necklace of fifty human heads. The remaining ornaments and attire are the same as those of the Bhagavan. The assembly of deities of the six chakras, with the wisdom consort as the chief. At the east gate of the great palace is Ya Vajra Ma, at the southeast gate is Ya Vajra Ma. At the south gate is Na Vajra Ma, at the gate of Truthlessness is Na Vajra Ma. At the north gate is Ma Vajra Ma, at the powerful gate is Ma Vajra Ma. At the west gate is Na Vajra Ma, at the wind corner gate is Na Vajra Ma. Thus, the four directional goddesses are green, and the four corner goddesses are blue. All reside within the inner corners of the door frames. In the corner between wind and north is Ka Vajra Ma, blue. In the corner between wind and west is Vajra Ma, green. Between fire and east is A Vajra Ma, green. Between fire and south is A Vajra Ma, blue. Between north and the powerful is Ha Vajra Ma, green. Between the powerful and east is Ha Vajra Ma, blue. Between Truthlessness and south is Ksha Vajra Ma, green. Between Truthlessness and west is Ksha Vajra Ma, blue. Thus, these eight are truly situated on the platforms between the door frames outside the walls. Thus, the sixteen meditation mothers truly practice in the sixteen great charnel grounds, all very wrathful and of fierce appearance, residing on wheels and corpse seats, with hair standing on end. The remaining ornaments, hand gestures, and other variations are the same as those of the Power Mothers. Now, the retinue deities are to be generated, with the nagas residing on the right and left platforms of the four directional gates. On the source of power and black lotus, the Garuda-faced mother and the Jackal-faced mother embrace in yellow. Above the left and right platforms of the east gate, residing in the mandala of wind, and the wealth.
Chinese
红色的ྒྱས་和海螺守护者，被猫头鹰面母和老虎面母白色者拥抱。南门的左右两侧的台座上，安住于火之坛城。无边者和具种者白色者，被秃鹫面母和猪面母红色者拥抱。北门的左右两侧的台座上，安住于水之坛城。丰美者和大莲花黄色者，被乌鸦面母和狗面母黑色者拥抱。西门的左右两侧的台座上，安住于地之坛城。诸龙一面四臂，持宝瓶、金刚杵、莲花、珍宝。极忿怒母众，忿怒女持钺刀和颅碗。一切皆以金刚跏趺坐姿相互对坐。 同样，门的左右两侧的台座上，东方是污垢母和花鬘母黑色者，南方是焚香母和明光母红色者，北方是甘露母和果实母白色者，西方是妩媚母和欢笑母黄色者，上方是音声母和舞蹈母绿色者，下方是欲望母和歌唱母蓝色者。一切皆手持与其名相符的供品，并伴随无数明咒母。 这些龙和明咒母，在此胜乐时轮之际，与时轮法界语自在不同。因为胜乐轮双倍百二十尊本尊，并非仅仅是根本本尊的眷属神。因此，此时若仅以种子字或瞬间生起则甚佳，是为应得之量。然而，却吉嘉波·ཕྱོགས་ལས་རྣམ་རྒྱལ་（Chokyi Gyalpo Phakley Namgyal）所著的大成就法中，也令这些显现于虚空，这也不相违背。 风之坛城中，由种子字和各种标识所生的，拥有四自在的半亿诸部多，以及十曜，和ध्रुव（梵文天城体：ध्रुव，梵文罗马拟音：dhruva，汉语字面意思：极星），和अगत्य（梵文天城体：अगत्य，梵文罗马拟音：agatya，汉语字面意思：阿伽斯提）等仙人众，以及二十八宿等一切星宿，和十二宫，和十六分和十方守护者，和欢喜自在，和摩诃迦罗，和持铃耳者，和Bhrimgini，和田主，和一切使者，和带子的强夺母，和毛发数量的成就者们。持有各种形状、颜色和标识者们。
English
The red Gyas and Conch Guardian are embraced by the white Owl-faced Mother and Tiger-faced Mother. On the platforms to the left and right of the south gate, they reside in the fire mandala. The white Boundless One and Possessing Lineage are embraced by the red Vulture-faced Mother and Pig-faced Mother. On the platforms to the left and right of the north gate, they reside in the water mandala. The yellow Abundant One and Great Lotus are embraced by the black Crow-faced Mother and Dog-faced Mother. On the platforms to the left and right of the west gate, they reside in the earth mandala. The Nagas have one face and four arms, holding a vase, vajra, lotus, and jewel. The extremely wrathful mothers, the wrathful women, hold a curved knife and skull cup. All are seated facing each other in the vajra posture. Similarly, on the platforms to the left and right of the gates, in the east are the black Filth Mother and Garland Mother, in the south are the red Incense Mother and Bright Light Mother, in the north are the white Nectar Mother and Fruit Mother, in the west are the yellow Charming Mother and Laughing Mother, above are the green Sound Mother and Dancing Mother, and below are the blue Desire Mother and Singing Mother. All hold offerings that match their names and are accompanied by countless mantra goddesses. These Nagas and mantra goddesses, in this context of the Great Samvara, are different from the Kalachakra Dharmadhatu Speech Empowerment. Because the one hundred and twenty deities of the Hevajra mandala are not merely retinue deities of the main deity. Therefore, in this context, it is best to generate them from seed syllables or in an instant, as that is the appropriate measure. However, in the great sadhana composed by Chokyi Gyalpo Phakley Namgyal, these are also made to appear in the sky, and that is not contradictory. In the wind mandala, the hundreds of millions of beings born from seed syllables and various signs, possessing the four powers, and the ten planets, and ध्रुव（梵文天城体：ध्रुव，梵文罗马拟音：dhruva，汉语字面意思：Pole Star）, and अगत्य（梵文天城体：अगत्य，梵文罗马拟音：agatya，汉语字面意思：Agastya） and other sages, and all the constellations such as the twenty-eight lunar mansions, and the twelve houses, and the sixteen parts, and the guardians of the ten directions, and Joyful Lord, and Mahakala, and Bell-eared One, and Bhrimgini, and Field Guardian, and all the messengers, and the Robber Mother with her son, and those accomplished by the number of hairs. Those who hold various shapes, colors, and signs.
Chinese
也安住于其中。如是五种智慧之自性，薄伽梵时轮，空行母之网，大印持者，金刚怖畏作怖畏者，具有金刚萨埵之顶严，极其清净之法界智慧，与坛城一同安住。嗡 索比修达 达玛达图 梭巴瓦 阿玛 阔航。（藏文：ཨོཾ་སུ་བི་ཤུད་དྷ་དྷརྨཱ་དྷ་ཏུ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ，梵文天城体：ॐ सुविशुद्धधर्मधातुस्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ suviśuddhadharmadhātusvabhāva ātmako'ham，汉语字面意思：嗡，极清净法界自性，我）。从心间放射出无量光芒，将安住于六道之中的一切有情迎请至大坛城之中。之后，迎请十方一切如来及其佛母，融入自身心间，化为菩提心，从秘密金刚中放出，为一切有情灌顶。如是，菩提心之光芒所触及之有情，皆充满殊胜之喜乐，具足天身，方便与智慧之自性，具足面容与身色等种种相好。且彼等一一刹那间化为三十二尊之坛城轮。卡 克 库 克利（藏文：ཀྵ་ཀྵི་ཀྵུ་ཀྵླི་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）令五蕴清净，化为五佛。卡 卡（藏文：ཀྵཱ་ཀྵཱི་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）令五界清净，化为五佛母。卡 克 喀 阔 凯 康（藏文：ཀྵ་ཀྵེ་ཀྵར་ཀྵོ་ཀྵལ་ཀྵཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）令六根清净，化为六菩萨。卡 凯 喀 阔 凯 卡（藏文：ཀྵཱ་ཀྵཱཻ་ཀྵཱར་ཀྵཱཽ་ཀྵཱལ་ཀྵཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）令六境清净，化为六佛母。克拉（藏文：ཀྵླ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）令五业清净，化为五忿怒尊。克拉（藏文：ཀྵླཱ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）令五业境清净，化为五忿怒母。成为三十二尊坛城轮之相，复又祈请彼等返回各自刹土。第二，以成就圆满语近修支分之最胜者：于脐间与顶髻之阿瓦都帝道中，安住吽字。于额间、喉间与心间，从身语意之金刚嗡阿吽中，生出之月亮、太阳与罗睺之坛城安住于其中。吽字时之火焰光芒，从上而下融化身语意之金刚。猛厉母与智慧之贪欲，如父母二尊融化月亮一般。眼母我乃众生母，瑜伽士
English
also abide therein. Thus, the nature of the five wisdoms, the Bhagavan Kalachakra, the net of Dakinis, the great seal holder, Vajrabhairava, the one who makes fearful, adorned with the crown of Vajrasattva, the utterly pure Dharmadhatu wisdom, abides together with the mandala. Om Suvishuddha Dharma Dhatu Svabhava Atma Ko Ham. (Tibetan: ཨོཾ་སུ་བི་ཤུད་དྷ་དྷརྨཱ་དྷ་ཏུ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ, Sanskrit Devanagari: ॐ सुविशुद्धधर्मधातुस्वभाव आत्माकोऽहम्, Sanskrit Romanization: oṃ suviśuddhadharmadhātusvabhāva ātmako'ham, Literal Chinese Meaning: Om, extremely pure Dharmadhatu nature, I). From the heart, immeasurable rays of light emanate, inviting all sentient beings dwelling in the six realms into the great mandala. Then, inviting all the Tathagatas of the ten directions together with their consorts, they dissolve into one's own heart, transforming into bodhicitta, emanating from the secret vajra, bestowing empowerment upon all sentient beings. Thus, the sentient beings touched by the rays of light of bodhicitta are filled with supreme joy and bliss, possessing divine bodies, the nature of skillful means and wisdom, endowed with various excellent features such as faces and body colors. And each of them instantly transforms into the nature of the wheel of the mandala of the thirty-two deities. Ksha, Kshi, Kshu, Kshli (Tibetan: ཀྵ་ཀྵི་ཀྵུ་ཀྵླི་, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese Meaning:) purify the five aggregates, transforming into the five Buddhas. Ksha, Kshi (Tibetan: ཀྵཱ་ཀྵཱི་, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese Meaning:) purify the five elements, transforming into the five Buddha Mothers. Ksha, Kshe, Kshar, Ksho, Kshal, Ksham (Tibetan: ཀྵ་ཀྵེ་ཀྵར་ཀྵོ་ཀྵལ་ཀྵཾ, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese Meaning:) purify the six faculties, transforming into the six Bodhisattvas. Ksha, Kshai, Kshar, Kshau, Kshal, Kshah (Tibetan: ཀྵཱ་ཀྵཱཻ་ཀྵཱར་ཀྵཱཽ་ཀྵཱལ་ཀྵཿ, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese Meaning:) purify the six objects, transforming into the six Buddha Mothers. Kshla (Tibetan: ཀྵླ་, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese Meaning:) purifies the five karmas, transforming into the five wrathful deities. Kshla (Tibetan: ཀྵླཱ་, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese Meaning:) purifies the five objects of karma, transforming into the five wrathful mothers. Becoming the aspect of the wheel of the mandala of the thirty-two deities, again, I request them to return to their respective pure lands. Secondly, the supreme accomplishment from the limb of accomplishing the near perfection of speech: In the Avadhuti path of the navel and the crown of the head, the letter Hum abides. In the forehead, throat, and heart, from the Vajras of body, speech, and mind, Om Ah Hum, the mandalas of the moon, sun, and Rahu arise and abide therein. The rays of light of the fire of Hum melt the Vajras of body, speech, and mind from above and below. The desire of Tummo and wisdom is like the melting of the moon by the two parents. The eye mother, I am the mother of beings, the yogi.
Chinese
意的因缘处。我以坛城自性力，祈请建立时轮，我愿如是。玛玛吉是我姐妹，瑜伽士的成熟处。我以坛城自性力，祈请建立时轮，我愿如是。白衣女是我女儿，瑜伽士的丈夫处。我以坛城自性力，祈请建立时轮，我愿如是。度母我是侄女，瑜伽士的无垢处。我以坛城自性力，祈请建立时轮，我愿如是。从空性坛城体验后，以度化众生的意念，祈请诸佛之怙主，欢喜身语意之坛城。如是之歌，是为劝请已入空性之薄伽梵，为利有情而行事。薄伽梵彻底觉醒，视一切有情如幻，为利他而再次生起。即从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出的五股金刚杵，以及由此生出的吉祥时轮，空行母之网大誓言，金刚怖畏金刚降伏者，无垢光芒等，到大乐轮之间如前所述。省略“主尊父母具不动佛顶髻”之句。父母双运的喜悦之声，令安住虚空的诸佛子及眷属，以及坛城众，为了誓言坛城的意义，融入自身，化为菩提心之相，从金刚道触及明妃之莲花。从彼等圆满变化，成为天众及天女之会众。从嗡（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：嗡）字生出的蓝色金刚圆满变化，成为金刚萨埵，三面六臂。根本面及身色蓝色，右面红色，左面白色。三只右手持金刚杵、弯刀、钺斧，三只左手持金刚铃、颅碗、持四面梵天头。与自身相同的般若佛母拥抱，触及虚空，行持利益有情之事，直至再次安住于自身为主尊之间，心间之事业增长。