English
The enjoyment of those who play the circles is as follows: For sentient beings who are to be tamed by great attachment, having first manifestly seen them as vessels of the Buddha's teachings, with the sound of great joy arising from union with the consort, the perfectly pure aggregates, elements, and sense bases, together with their domains, abiding filling the sky, the Thus-gone One, father and mother, Bodhisattva, father and mother, Wrathful One, father and mother, all deities with their supports, enter one's own body in the form of a mandala wheel. Again, radiating from oneself, they enter various consorts. Reversing from that, they again enter oneself, and the melting of the lunar bodhicitta spreads from the vajra path to the lotus of the consort. From the complete transformation of these, the assembly of gods and goddesses arises. From the green vajra arising from the letter A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A) completely transformed, arises Akshobhya, with three faces and six arms. The root face and body color are green. Holding the four faces, embracing the Vajradhatu Ishvari, who is like oneself, displaying in the sky, performing the benefit of sentient beings, and again entering oneself as the lord. From the black sword arising from the letter I (Tibetan: ཨི, Devanagari: इ, Romanized Sanskrit: i, Literal meaning: I) completely transformed, arises Amoghasiddhi in black, embraced by the yellow Locana, seated on a lotus and sun disc in the east. From the red jewel arising from the letter Ṛ (Tibetan: རྀ, Devanagari: ऋ, Romanized Sanskrit: ṛ, Literal meaning: Ṛ) completely transformed, arises Ratnasambhava in red, embraced by the white Mamaki, seated on a lotus and sun disc in the south. From the white lotus arising from the letter U (Tibetan: ཨུ, Devanagari: उ, Romanized Sanskrit: u, Literal meaning: U) completely transformed, arises Amitabha in white, embraced by the red Pandara, seated on a lotus and sun disc in the north. From the yellow wheel arising from the letter Ḷ (Tibetan: ལྀ, Devanagari: ऌ, Romanized Sanskrit: ḷ, Literal meaning: Ḷ) completely transformed, arises Vairochana in yellow, embraced by the black Tara, seated on a lotus and sun disc in the west. All five have three eyes on each face, abiding on a vajra seat in the center of a white lotus and sun disc, becoming the principal means. From the black sword arising from the letter Ī (Tibetan: ཨཱི, Devanagari: ई, Romanized Sanskrit: ī, Literal meaning: Ī) completely transformed, arises the black Tara, embraced by the yellow Vairochana, seated on a lotus and moon disc in the southeast. From the red jewel arising from the letter Ṝ (Tibetan: རཱྀ, Devanagari: ॠ, Romanized Sanskrit: ṝ, Literal meaning: Ṝ) completely transformed
Chinese
从舍弃处，白红相间之衣着，被无边白色所拥抱。于无有真实中，安住于莲月之上。从ཨཱུ་字生出的白莲花完全显现，白色玛玛吉被珍宝生源红色所拥抱。于自在中，安住于莲月之上。从ལཱྀ་字生出的黄色轮完全显现，黄色佛眼佛母被不空成就黑色所拥抱。于风止中，安住于莲月之上。一切都安住于红莲花和月轮上，以莲花为座，以智慧为主。它们的左边和右边，也从ཧི་ཧཱི་ཧུ་ཧཱུ་ཧླྀ་ཧླཱྀ་完全显现，甘露宝瓶白色安住于莲花上。莲花的口有八种装饰，东边是足部停止的两个宝瓶，南边是血停止的两个宝瓶，北边是尿液停止的两个宝瓶，西边是大便停止的两个宝瓶，从ཧཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和ཧཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）生出的，上面是精液停止的宝瓶，下面是灰尘停止的宝瓶。从ཧཾ་字生出的绿色金刚杵完全显现，绿色顶髻转轮王，被ཧཿ字生出的极深蓝色所拥抱。于上方，安住于莲日之上。从ཡཾ་字生出的黑色宝剑完全显现，黑色断魔者，被ལཿ字生出的僵硬母黄色所拥抱。于东门，安住于莲月之上。从རཾ་字生出的红色手杖完全显现，红色智慧断者，被ཝཿ字生出的傲慢母白色所拥抱。于南门，安住于莲月之上。从ཝཾ་字生出的白色莲花完全显现，白色莲花断者，被རཿ字生出的昏暗母红色所拥抱。于北门，安住于莲日之上。从ལཾ་字生出的黄色锤子完全显现，黄色阎罗断者，被ཡཿ字生出的极度勤奋母黑色所拥抱。于西门，安住于莲月之上。这八位怒尊和怒母，每一位的脸上都具有三只红色眼睛，头发红黄色向上竖立，极度...
English
From the abandoned place, clothes of white and red intermingled, embraced by infinite white. In the absence of truth, they abide upon the lotus and moon. From the letter ཨཱུ་, the white lotus completely manifests, the white Māmaki is embraced by the red Ratnasambhava. In freedom, they abide upon the lotus and moon. From the letter ལཱྀ, the yellow wheel completely manifests, the yellow Buddha eye mother is embraced by the black Amoghasiddhi. In the cessation of wind, they abide upon the lotus and moon. All abide upon the red lotus and the lunar mandala, with the lotus as their seat, and wisdom as their essence. To their left and right, from ཧི་ཧཱི་ཧུ་ཧཱུ་ཧླྀ་ཧླཱྀ་ also completely manifest, white nectar vases abide upon the lotus. The mouth of the lotus is adorned with eight, in the east are two vases where the feet cease, in the south are two vases where the blood ceases, in the north are two vases where the urine ceases, in the west are two vases where the excrement ceases, and from ཧཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） and ཧཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） arise, above is the vase where the semen ceases, and below is the vase where the dust ceases. From the letter ཧཾ་, the green vajra completely manifests, the green crown chakra ruler, embraced by the very deep blue arising from the letter ཧཿ. Above, they abide upon the lotus and sun. From the letter ཡཾ་, the black sword completely manifests, the black destroyer of obstacles, embraced by the yellow stiffening mother arising from the letter ལཿ. At the east gate, they abide upon the lotus and moon. From the letter རཾ་, the red staff completely manifests, the red wisdom destroyer, embraced by the white arrogant mother arising from the letter ཝཿ. At the south gate, they abide upon the lotus and moon. From the letter ཝཾ་, the white lotus completely manifests, the white lotus destroyer, embraced by the red obscuring mother arising from the letter རཿ. At the north gate, they abide upon the lotus and sun. From the letter ལཾ་, the yellow hammer completely manifests, the yellow Yama destroyer, embraced by the very diligent black mother arising from the letter ཡཿ. At the west gate, they abide upon the lotus and moon. These eight wrathful deities, male and female, each face possesses three red eyes, their hair is red-yellow and stands upright, extremely...
Chinese
忿怒且令人畏惧，以龙王和五手印装饰，身穿虎皮裙。东门和北门为白莲花和日轮，南门和西门为红莲花和月轮，忿怒尊们右展，忿怒明妃们左展而住，成为方便之主。不生起上方的忿怒尊也没有妨碍。从阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）生出的绿色金刚完全变化，从那之中生出绿色的金刚手，被声音金刚母蓝色者拥抱，安住于南门左侧的莲花日轮之上。从唉字（藏文：ཨེ，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：唉）生出的黑色宝剑完全变化，从那之中生出虚空藏黑色者，被气味金刚母黄色者拥抱，安住于东门右侧的莲花日轮之上。从阿尔字（藏文：ཨར，梵文天城体：आर्，梵文罗马拟音：ār，汉语字面意思：阿尔）生出的红色宝完全变化，从那之中生出地的精华红色者，被形色金刚母白色者拥抱，安住于南门右侧的莲花日轮之上。从嗡字（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）生出的白色莲花完全变化，从那之中生出世间自在白色者，被味道金刚母红色者拥抱，安住于北门右侧的莲花日轮之上。从阿勒字（藏文：ཨལ，梵文天城体：अल，梵文罗马拟音：al，汉语字面意思：阿勒）生出的黄色法轮完全变化，从那之中生出除盖障黄色者，被触觉金刚母黑色者拥抱，安住于西门右侧的莲花日轮之上。从昂字（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂）生出的蓝色金刚完全变化，从那之中生出普贤蓝色者，被法界金刚母绿色者拥抱，安住于东门左侧的莲花日轮之上。一切都安住在白莲花和日轮上，以金刚座而住，成为方便之主。从啊字（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊）生出的绿色金刚完全变化，从那之中生出法界金刚母绿色者，被普贤蓝色者拥抱，安住于西门左侧的莲花月轮之上。从爱字（藏文：ཨཻ，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：爱）生出的黑色宝剑完全变化，从那之中生出触觉金刚母黑色者，被除盖障黄色者拥抱，安住于火隅的莲花月轮之上。从阿尔字（藏文：ཨཱར，梵文天城体：आर्，梵文罗马拟音：ār，汉语字面意思：阿尔）生出的红色宝完全变化，从那之中生出味道金刚母红色者，被世间自在白色者拥抱，安住于无实性的莲花月轮之上。
English
Fierce and terrifying, adorned with the Lord of Nagas and the five mudras, wearing a tiger skin loincloth. In the east and north gates are white lotuses and sun discs, and in the south and west gates are red lotuses and moon discs. The wrathful ones stand with their right legs extended, and the wrathful goddesses stand with their left legs extended, becoming the lords of skillful means. It is not contradictory even if the wrathful ones above are not generated. From the letter A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A) arises a green vajra, completely transformed, from which arises green Vajrapani, embraced by the sound Vajra Mother, who is blue. He abides on a lotus and sun disc on the left side of the south gate. From the letter AI (Tibetan: ཨེ, Sanskrit Devanagari: ऐ, Sanskrit Romanization: ai, Literal Chinese meaning: AI) arises a black sword, completely transformed, from which arises black Akashagarbha, embraced by the scent Vajra Mother, who is yellow. He abides on a lotus and sun disc on the right side of the east gate. From the letter AR (Tibetan: ཨར, Sanskrit Devanagari: आर्, Sanskrit Romanization: ār, Literal Chinese meaning: AR) arises a red jewel, completely transformed, from which arises the essence of earth, who is red, embraced by the form Vajra Mother, who is white. He abides on a lotus and sun disc on the right side of the south gate. From the letter OM (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: OM) arises a white lotus, completely transformed, from which arises white Lokeshvara, embraced by the taste Vajra Mother, who is red. He abides on a lotus and sun disc on the right side of the north gate. From the letter AL (Tibetan: ཨལ, Sanskrit Devanagari: अल, Sanskrit Romanization: al, Literal Chinese meaning: AL) arises a yellow wheel, completely transformed, from which arises yellow Sarvanivaranaviskambhin, embraced by the touch Vajra Mother, who is black. He abides on a lotus and sun disc on the right side of the west gate. From the letter AM (Tibetan: ཨཾ, Sanskrit Devanagari: अं, Sanskrit Romanization: aṃ, Literal Chinese meaning: AM) arises a blue vajra, completely transformed, from which arises blue Samantabhadra, embraced by the dharmadhatu Vajra Mother, who is green. He abides on a lotus and sun disc on the left side of the east gate. All abide on white lotuses and sun discs, abiding with vajra seats, becoming the lords of skillful means. From the letter Ā (Tibetan: ཨཱ, Sanskrit Devanagari: आ, Sanskrit Romanization: ā, Literal Chinese meaning: A) arises a green vajra, completely transformed, from which arises the dharmadhatu Vajra Mother, who is green, embraced by blue Samantabhadra. She abides on a lotus and moon disc on the left side of the west gate. From the letter AI (Tibetan: ཨཻ, Sanskrit Devanagari: ऐ, Sanskrit Romanization: ai, Literal Chinese meaning: AI) arises a black sword, completely transformed, from which arises the touch Vajra Mother, who is black, embraced by yellow Sarvanivaranaviskambhin. She abides on a lotus and moon disc in the southeast direction. From the letter ĀR (Tibetan: ཨཱར, Sanskrit Devanagari: आर्, Sanskrit Romanization: ār, Literal Chinese meaning: AR) arises a red jewel, completely transformed, from which arises the taste Vajra Mother, who is red, embraced by white Lokeshvara. She abides on a lotus and moon disc in the realm of non-reality.