English
The left hand holds a skull cup filled with nectar, and the right hand holds the skull cup with the three-pointed mudra, holding it in a posture of upper and lower union. Kye! Here, look at all the dharmas with a good heart, there is no doubt for the assembled ones, Brahmins, dogs, and Chandalas, enjoy the same nature. Thus, starting from the chief of the assembly, they circumambulate in order. Each also recites: The Sugata's Dharma is priceless, free from defilements such as desire, free from grasping and being grasped, I prostrate to suchness. Afterwards, mix it with other gathering substances. Also cut out a portion of the essence, mix half with the previous essence, and leave the other half aside for mixing with the torma. Now it is recorded as it is practiced now, and if possible, each gathering substance should be taken out, and then each essence should be collected and offered. The dedication together before and after is: With hundreds of flavors of food, etc., together with the sixty guardian retinues of the Wheel of Time, and the great Dharma protectors, and the Dakinis, and all the spirits, and the local deities, village deities, land deities, etc., offer with the torma mantra that arises from the torma offering. Finally: Far beyond the inferior realm, is the supreme oath of all the Buddhas, is the basis of all accomplishments, I make the supreme nectar. Clearing all the defilements of obscurations, definitely liberated from all conceptualizations, unsurpassed Bodhicitta, may you be pleased with great bliss. Thus it is said. If you like to elaborate a little, at the end of offering with the torma mantra, offer with the ocean of accomplishments, etc., and with the great offering mantra ending with Namah (梵文天城体：नमः，梵文罗马拟音：namah，汉语字面意思：敬礼). Or, instead of the Namah (梵文天城体：नमः，梵文罗马拟音：namah，汉语字面意思：敬礼) offering mantra: The nature of the four bodies and four vajras, the immeasurable liberation Dharma aggregates, and the assembly of noble ones who teach the true Dharma, offer to the Three Jewels of refuge. Offer to Kalachakra Vajrasattva Shakyamuni, and the ten powerful mother vases and the four vajras, the Buddhas and Bodhisattvas and the King of Wrath, and their respective consorts. Offer to the mantra-holding yoginis and desire mothers, and the Dharma deities and the oath-bound protectors, the extremely wrathful planets, stars, direction protectors, etc., and the half-retinue three kotis of spirits. Guru Yidam Dakini
Chinese
众会等，供养供养境海众。愿一切众生于智慧甘露之海，尽情享用，获得大乐。如是念诵即可。 简略之时，仅以朵玛咒即可。 各自取出食物，嗡啊 咕噜 布达 菩提萨埵 贝雅 班杂 乃维喋 吽。 做了两次酒供。 嗡 哈日 谛 宾达 企 扎 谛 扎 梭哈。 又做了第三次酒供。 嗡 萨瓦 杜谛 企 阿格ra 阿格ra 桑 扎 谛 扎 梭哈。 之后，清晰观想内在的火供，各自享用。 收拢残食，进行净化。 从空性中，残食朵玛变得美好广大，成为如意宝海。 嗡啊吽 哈哈 吼 舍。 嗡 阿 嘎 罗 等等。 嗡 卡卡 卡嘿 卡嘿 乌吉扎 巴林 乌吉扎 巴恰 巴恰 梭哈。 三次伴随乐器声响向外施放。 以猛咒设界。 也可以像世间朵玛和残食一起施放的仪轨那样做。 之后，唱金刚歌，伴随铃声。 郭拉 诶日 扎 梯 阿 沃拉。 穆姆 牟尼 日 嘎郭拉。 嘎奈 哲 威哲 霍 班杂 诶。 嘎汝尼 企 阿 诶 纳 柔拉。 达 嘿 瓦拉 卡扎 诶。 嘎登 玛 阿 纳 威扎 阿 诶。 哈 咧 嘎 吝扎 ra 巴尼 阿 诶。 杜 杜 ra 班哲 诶 阿 诶。 匝 沃 萨玛 嘎楚日 斯哈拉。 嘎 普日 拉 诶 阿 诶。 玛拉 因达 纳 萨林 扎。 达 嘿 巴汝 卡 诶 阿 诶。 哲 卡 纳 凯 达 嘎 然德。 秀达 阿秀达 纳 玛尼 阿 诶。 尼让 苏 昂 嘎 匝 达 威。 达 嘿 扎 萨 ra 瓦 巴尼 阿 诶。 玛拉 阿哲 滚度汝 瓦达 诶。 丁 迪玛 达 嘿 纳 班杂 阿 诶。 如是说。 脐间拙火燃烧，焚烧五如来，眼母等眼睛等，焚烧之兔（月亮）滴（舍）。 如是说并观想其义。 嗡 具足圆满者 等吉祥语。 愿一切众生得安乐！ 愿一切众生无有损害！ 无论以何种道解脱，愿彼佛陀速证得！ 未度者令度脱，未解脱者令解脱。 愿瑜伽根本教法，当下安住。 如是发愿。 若与坛城仪轨相关，则在其后
English
And the assembly, offer offerings to the assembly of the ocean of offering objects. May all beings in the ocean of wisdom nectar, supremely enjoy and attain great bliss. It is okay to just say that. In brief, only the Torma mantra is sufficient. After each person has taken out the essence, Om Ah Guru Buddha Bodhisattva Beh Vajra Naivedya Hum. Make two offerings of chang. Om Harityai Pinda Ki Pratichchha Svaha. Again, make a third offering of chang. Om Sarva Duti Ke Agra Agra Sam Pratichchha Svaha. Then, clearly visualize the inner fire offering and enjoy it individually. Collect the leftovers and purify them. From emptiness, the leftover Torma becomes good and vast, becoming a great ocean of wish-fulfilling jewels. Om Ah Hum Ha Ho Hrih. Om A Karo, etc. And Om Kha Kha Khahi Khahi Ucchhishta Balim Ucchhishta Bhaksha Bhaksha Svaha. Release it three times with the sound of musical instruments. Cut off the boundaries with fierce mantras. It is also okay to do it like the practice of offering worldly Torma and leftover Torma together. Then, sing the Vajra song with the sound of the bell. Kolla Eri Ta Thi A Bola. Mummu Muni Ri Kakkola. Ghane Tri Vitra Ho Vajra I. Karuni Ki A I Na Rola. Ta Him Bala Khajja I. Gadem Ma A Na Vijja A I. Hale Ka Lincha Ra Pani A I. Du Dhura Vajri A I. Tsa U Sama Kacchuri Sihla. Ka Puri La I A I. Mala Indhana Salim Ja. Ta Him Bharu Kha I A I. Phrem Kha Na Khe Ta Ka Rante. Shuddha Ashuddha Nna Mani A I. Niram Su Am Ga Tsa Da Vi. Ta Him Ja Sa Ra Va Pani A I. Mala Achi Kunduru Vada I. Dina Dima Ta Him Na Vajra A I. Thus say. With the blazing Tummo in the navel, burn the five Tathagatas, the eyes of the eye-mothers, etc., the hare (moon) of burning drips (Ha). Thus say and contemplate the meaning. Om possessor of perfect abundance, etc., auspiciousness, and may all sentient beings be happy! May all sentient beings be without harm! By whatever path liberation may occur, may that Buddha quickly attain it! May those who have not been liberated be liberated, and may those who have not been freed be freed. May the fundamental teachings of yoga remain in place now. Thus make aspirations. If it is related to the mandala ritual, then after that
Chinese
仅此即可。 如果没有关联，请宽恕百字明。 请降临。 再次以祈愿吉祥等同于朵玛仪轨的方式进行。 如果不与坛城相关联而进行非常简略的会供，则舍弃祈请供养。 也不需要广大的前置生起。 除了迎请宾客等之外，也舍弃供养的偈颂。 供奉内供也仅以供养咒语即可。 皈依、发心、百字明等也简略，自生起也仅依赖俱生或唯一勇士。 会供轮的详细分类，从续部注释和上师金刚持们广说中理解，也想稍微写一点其他内容。 如此，则此名为会供仪轨甘露旋绕者，是嘉钦巴 达热纳塔在纳嘉的寂静处所著。
English
That's all. If there is no connection, please forgive the hundred-syllable mantra. Please descend. Again, perform the aspiration and auspiciousness in the same way as the Torma ritual. If you perform a very brief Ganachakra without being associated with the mandala, then abandon the request offering. There is also no need for a large preliminary generation. Apart from inviting guests, etc., also abandon the verses of offering. Offering the inner offering is also sufficient with just the offering mantra. Refuge, Bodhicitta, the hundred-syllable mantra, etc. are also abbreviated, and self-generation also relies only on co-emergent or the sole hero. The detailed classification of the Ganachakra is understood from the Tantra commentaries and the extensive teachings of the Vajradhara masters, and I also want to write a little bit about other things. Thus, this Ganachakra ritual called "Nectar Swirling" was composed by Gyal Khampa Taranatha in the secluded place of Nakgyal.",
Chinese
一切皆因安乐而喜悦。瑜伽士们皆因无执着而满足地嬉戏。５。一切显现与存在皆显现为大乐之相，清净与不净以及平凡的显现消失了。体验快乐且安乐温暖的显现极其丰富，无有时间阻碍地生起之喜宴真稀奇。６。嘿嘿。依靠父亲上师金刚持大恩，依赖甚深道金刚瑜伽，心识皆从分别念，乘风马之上，身体安住于幻化之坛城中。７。从二万一千脉之城市街道中穿行，不净之显现于各种各样中流转，事物皆消逝为无实之幻象，于空色双运之智慧中。８。结合命脉倒转与金刚念诵等，于中脉融入阿玛之虚空中，六轮皆被不变之安乐所遍布，轮涅一切皆知晓为阿玛之幻变。９。于护持脉中，日月燃烧滴落之显现中，于空色之清净显现中广大生起，于无动摇之智慧无执着地结合，不净之明点次第耗尽。１０。不变之明点分皆圆满，金刚之五道迅速行进，成为最终之四身自在，此缘起即从当下成就。１１。此乃瑜伽士众于会供时，以美妙之音声歌唱，并信受其义。此乃二次第之瑜伽士上师旺秋所劝请，图旦格勒嘉措以词句易懂之方式书写。
English
Everything is delighted with happiness. Yogis are satisfied and play without attachment. 5. All appearances and existences arise as the aspect of great bliss, and the appearances of purity and impurity, as well as ordinariness, disappear. The experience of joy and the appearance of warmth and happiness are extremely abundant, and the feast of joy that arises without any obstruction of time is truly wonderful. 6. He he. Relying on the great kindness of the father lama Vajradhara, relying on the profound path of Vajra Yoga, all minds ride on the wind horse from conceptual thoughts, and the body abides in the mandala of illusion. 7. Passing through the streets of the city of twenty-one thousand channels, impure appearances flow in various ways, all things disappear into unreal illusions, and in the wisdom of emptiness and form combined. 8. Combining life-force reversal and Vajra recitation, etc., into the central channel, entering the space of Ama, the six chakras are filled with immutable bliss, and all of samsara and nirvana are known as the transformation of Ama. 9. In the protective channel, in the appearance of the sun and moon burning and dripping, in the pure appearance of emptiness and form, there arises vastness, and in the unwavering wisdom, combining without attachment, the impure bindus gradually diminish. 10. All parts of the immutable bindu are perfected, the five paths of Vajra proceed quickly, becoming the ultimate mastery of the four bodies, and this dependent arising is accomplished from this very moment. 11. This is to be sung in a beautiful voice by the assembly of yogis during the feast, and to have faith in its meaning. This was written in an easy-to-understand way by Thubten Gelek Gyatso, as requested by the yogi lama Wangchuk of the two stages.
Chinese
對於究竟與勝義的見解，原始本初密咒的他空與中觀之精要，僅憑至尊上師的口訣而證悟。此乃一切智者多波（Dolpopa）自宗的口訣，至今未斷加持意義傳承之恩德，與根性意樂相符，無作瑜伽之甚深秘密，此生獲得成佛之殊勝特點，啊吙！於清淨斯美（Tsangsmey）之戲論聚，本來清淨，周遍之法界中，任運顯現無數空色，毫不費力地滿足，修行與證悟增長的福德事業，啊吙！成就嘎納匝扎（ganachakra）之緣起。此生來世利益廣大之甚深妙法，無與倫比之殊勝大乘，他空與中觀之見解，乃我等一切有情之福德機會，賜予二種成就之贍部洲之寶，此處安住瑜伽男女之盛大歡樂節日，加持甘露之雨無勤降注，地與道之苗芽蓬勃生長，四身之果位無勤饒益一切有情。盛大歡樂之極樂，任運自成之金剛歌，成為一切耳中響起之琵琶樂音，啊吙！增長證悟之順緣的歡樂節日，成就法身王位的緣起圓滿矣！如是，於吉祥時輪之<勝樂金剛>修供之際，見其所需，故由位於東方瞻塘（Dzamtang）三珠諾布林（Samdrub Norbuling）附近之洛桑曲培（Lobsang Choephel）所書寫。
English
Regarding the views of ultimate and definitive meaning, the essential secrets of the primordial mantra's other-emptiness and Madhyamaka, realized solely through the oral instructions of the supreme guru. This is the oral instruction of the omniscient Dolpopa's own tradition, the unbroken blessing of the lineage of meaning, in accordance with the disposition of the elements, the profound secret of effortless yoga, the special characteristic of attaining Buddhahood in this life, Ah Ho! In the expanse of the pure Tsangsmey's collection of elaborations, primordially pure, all-pervasive, spontaneously appearing countless empty forms, effortlessly satisfied, the virtuous activity of increasing experience and realization, Ah Ho! The auspicious coincidence of the ganachakra is accomplished. This profound Dharma, which greatly bestows benefit and happiness in this life and the next, the unparalleled supreme vehicle, the view of other-emptiness and Madhyamaka, is the opportunity for merit for all sentient beings, the jewel of Jambudvipa that grants the two siddhis. Here dwells the great joyous festival of yogis and yoginis, the rain of blessing nectar effortlessly pours down, the sprouts of ground and path flourish abundantly, the fruit of the four bodies effortlessly nourishes all beings. The great bliss of joy, the spontaneously arising vajra song, becomes the lute music that resounds in everyone's ears, Ah Ho! The joyous festival of the conditions for increasing realization, the auspicious coincidence of attaining the kingdom of the Dharmakaya is accomplished! Thus, during the practice and offering of the glorious Kalachakra <Chakrasamvara>, seeing its necessity, it was written by Lobsang Choephel, residing near Samdrub Norbuling in eastern Dzamtang.