English
Pray until the wheels of all Buddhas descend. With this merit, may all aspirations and auspiciousness of beings be accomplished. This is what is done on the first day. Then, starting from purifying and blessing with offerings, and holding pride with ད་མ་ཀ་ཧུཾ་ཧཱུཾ་ཕཊ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning), it is the same as the first day. After that, there is no need for earth deities and abodes in the rituals of other tantras, because the Vajra ground has already been summoned and the ground blessed, which is itself the extraordinary abode of the earth deity of one's own tradition here. Therefore, the supplication, the abode of the five substances, the abode of the disciples, and the abode of the bedding. The first is the meaning of the mandala's abode, which is to smear fragrant water on the ground of the mandala, because there is a need to be in accordance with common practitioners, in order to avoid confusion of the abode. Draw eight great lines, as well as the root lines of body, speech, and mind, the arrow shaft line, the great bliss wheel, and the lines of the main lotus, only drawing dry lines. Follow the tradition of arranging flower clusters in the places of the respective deities. Drawing lines and arranging flower clusters are not necessarily required. In addition, scatter loose flowers, and arrange offerings and tormas around the perimeter as usual. Generate the front. Purify with ཨོཾ་ཨཱཿཧུཾ་ཧྲཿཕཊ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning), and purify with སྭ་བྷཱ་ཝ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). From emptiness, on top of Mount Meru, which arises from the Dharmadhatu and is stacked in layers of earth, water, fire, and wind, the mandalas of body, speech, and mind are complete with all characteristics, radiating infinite rays of wisdom in all directions, appearing like rainbows, reflections in mirrors, and eight illusions, but without inherent existence, each appearing as one's own mind, each becoming the object of wisdom perceived by oneself, indestructible and beyond the phenomena of minute particles, clear and without obscurations, luminous inside and out, complete with all characteristics, and adorned with many supremely beautiful ornaments. In the center is the center of various lotuses, with the mandalas of the moon, sun, Rahu, etc., all places adorned with the seats of the deities. On the seats are the Bhagavan glorious Kalachakra father and mother, the ten power mothers, and the Tathagata father and mother.
Chinese
十，勇士父母十二尊，忿怒尊和忿怒母八尊，明妃十二尊，即是心间坛城的诸位本尊。八位瑜伽母连同方便，由六十四位瑜伽母围绕。三十六位欲天母，即是语的本尊众。十二位大神各自连同明妃，安住在莲花瓣上的二十八位天女，由二十八位天女围绕。三百六十位日期的天神众。六位护门的忿怒尊之王各自连同佛母，外有三十六位欲天母，以及十位大龙王连同明妃，即是身坛城安住在无量宫殿中的诸位本尊。安住在尸林轮中的十位极暴怒母连同方便，以及安住在风坛城中的四亿五千万等部多众，所有这些刹那间成就。是空性和慈悲之主，三有生灭之外的实相。从“三有生灭之外的实相”到“愿令三有欢喜显现”，一边念诵着一切智者所造的赞颂，一边将面容和手足清晰观想。从自己的心间放射出光芒，从自性清净的处所，迎请上师、本尊、佛、菩萨的圣众，所有都作为供养的对境。 班杂 萨玛扎 (བཛྲ་ས་མཱ་ཛཿ，Vajra samājaḥ，金刚集合)。 扎 吽 班 霍 (ཛཿཧཱུཾ་བཾ་ཧོཿ，jaḥ hūṃ vaṃ hoḥ，招 融入 束缚 欢喜)。 连同佛子和佛母，充满虚空安住。 嗡 阿 吽 霍 (ཨོཾ་ཨཱཿཧཱུཾ་ཧོཿ，oṃ āḥ hūṃ hoḥ，身 口 意 智慧)。 三界自在 (ཏྲཻ་དྷཱ་ཏུ་ཀེ་ཤྭ་ར་，trailokya-īśvara，त्रैलोक्येश्वर，三界之主) 时轮 (ཀཱ་ལ་ཙཀྲ་，kālacakra，कालचक्र，时轮)。 嗡 希日 嘎拉匝扎 萨帕热瓦热 贝 帕当 钵喇底扎 纳玛 (ཨོཾ་ཤྲཱི་ཀཱ་ལ་ཙཀྲ་ས་པ་རི་ཝཱ་རེ་བྷྱཿཔཱདྱཾ་པྲ་ཏཱིཙྪ་ན་མཿ，oṃ śrī kālacakra saparivāre bhyaḥ pādyaṃ pratīccha namaḥ，ॐ श्री कालचक्र सपरिवार ेभ्यः पाद्यं प्रतीच्छ नमः，嗡 希日 时轮 眷属 莲足 领受 敬礼)。 同样地， 阿匝玛南 钵喇底扎 纳玛 (ཨཉྩ་མ་ནཾ་པྲ་ཏིཙྪ་ན་མཿ，añcamanam pratīccha namaḥ，अञ्चमनं प्रतीच्छ नमः，漱口 领受 敬礼)。 钵罗叉南 钵喇底扎 纳玛 (པྲོཀྵ་ཎཾ་པྲ་ཏཱིཙྪ་ན་མཿ，prokṣaṇaṃ pratīccha namaḥ，प्रोक्षणं प्रतीच्छ नमः，沐浴 领受 敬礼)。 三界自在薄伽梵，时轮金刚眷属众，清净金刚妙香此，受用赐我胜悉地。 嗡 希日 嘎拉匝扎 萨帕热瓦热 贝 (ཨོཾ་ཤྲཱི་ཀཱ་ལ་ཙཀྲ་ས་པ་རི་ཝཱ་རེ་བྷྱཿ，oṃ śrī kālacakra saparivāre bhyaḥ，ॐ श्री कालचक्र सपरिवार ेभ्यः，嗡 希日 时轮 眷属 们)。这样加于一切。 班杂 根当 钵喇底扎 纳玛 (བཛྲ་གནྡྷཾ་པྲ་ཏཱིཙྪ་ན་མཿ，vajra gandhaṃ pratīccha namaḥ，वज्र गन्धं प्रतीच्छ नमः，金刚 香 领受 敬礼)。前三句同样加于一切。 金刚花等
English
Ten, the twelve Hero-Father-Mothers, the eight Wrathful Ones and Wrathful Mothers, the twelve Consorts, all the deities of the Mind Mandala; the eight Yoginis with their methods, surrounded by sixty-four Yoginis; the thirty-six Desire Goddesses, all the deities of the Speech Mandala; the twelve Great Gods, each with their Wisdom Mother; the twenty-eight Goddesses residing on lotus petals, surrounded by twenty-eight Goddesses; the assembly of three hundred and sixty deities of the days; the six Wrathful Kings who guard the gates, each with their Consort; outwardly, the thirty-six Desire Goddesses; and the ten Great Naga Kings with their Wisdom Mothers, all residing in the immeasurable palace of the Body Mandala; the ten Fierce Mothers residing in the charnel ground wheel with their methods; and the hundreds of millions and a half of elementals residing in the Wind Mandala, and so forth, all of these are instantly accomplished. They are the lords of emptiness and compassion, the reality beyond the arising and ceasing of the three realms. While reciting the great praise composed by the Omniscient One, from "the reality beyond the arising and ceasing of the three realms" to "may the joy of the three realms be manifest," one should clearly visualize the faces and hands. From one's own heart, light radiates, and from the place of intrinsic purity, one invites the assembly of Gurus, Yidams, Buddhas, Bodhisattvas, all as objects of offering. Vajra samājaḥ (བཛྲ་ས་མཱ་ཛཿ，Vajra samājaḥ，金刚集合). jaḥ hūṃ vaṃ hoḥ (ཛཿཧཱུཾ་བཾ་ཧོཿ，jaḥ hūṃ vaṃ hoḥ，招 融入 束缚 欢喜). Together with the Buddha's sons and consorts, filling the sky, abide. oṃ āḥ hūṃ hoḥ (ཨོཾ་ཨཱཿཧཱུཾ་ཧོཿ，oṃ āḥ hūṃ hoḥ，身 口 意 智慧). Trailokya-īśvara (ཏྲཻ་དྷཱ་ཏུ་ཀེ་ཤྭ་ར་，trailokya-īśvara，त्रैलोक्येश्वर，Lord of the Three Realms) Kālacakra (ཀཱ་ལ་ཙཀྲ་，kālacakra，कालचक्र，Wheel of Time). Recite three times. oṃ śrī kālacakra saparivāre bhyaḥ pādyaṃ pratīccha namaḥ (ཨོཾ་ཤྲཱི་ཀཱ་ལ་ཙཀྲ་ས་པ་རི་ཝཱ་རེ་བྷྱཿཔཱདྱཾ་པྲ་ཏཱིཙྪ་ན་མཿ，oṃ śrī kālacakra saparivāre bhyaḥ pādyaṃ pratīccha namaḥ，ॐ श्री कालचक्र सपरिवार ेभ्यः पाद्यं प्रतीच्छ नमः，Om Shri Kalachakra with retinue, lotus feet, accept, homage). Similarly, añcamanam pratīccha namaḥ (ཨཉྩ་མ་ནཾ་པྲ་ཏིཙྪ་ན་མཿ，añcamanam pratīccha namaḥ，अञ्चमनं प्रतीच्छ नमः，mouthwash, accept, homage). prokṣaṇaṃ pratīccha namaḥ (པྲོཀྵ་ཎཾ་པྲ་ཏཱིཙྪ་ན་མཿ，prokṣaṇaṃ pratīccha namaḥ，प्रोक्षणं प्रतीच्छ नमः，ablution, accept, homage). Lord of the Three Realms, Bhagavan, Kālacakra with retinue, this pure vajra supreme fragrance, accept and grant me supreme siddhi. oṃ śrī kālacakra saparivāre bhyaḥ (ཨོཾ་ཤྲཱི་ཀཱ་ལ་ཙཀྲ་ས་པ་རི་ཝཱ་རེ་བྷྱཿ，oṃ śrī kālacakra saparivāre bhyaḥ，ॐ श्री कालचक्र सपरिवार ेभ्यः，Om Shri Kalachakra with retinue). Apply this to all. vajra gandhaṃ pratīccha namaḥ (བཛྲ་གནྡྷཾ་པྲ་ཏཱིཙྪ་ན་མཿ，vajra gandhaṃ pratīccha namaḥ，वज्र गन्धं प्रतीच्छ नमः，Vajra, fragrance, accept, homage). Apply the previous three lines to all. Vajra flowers, etc.
Chinese
吉祥之聚。瓦日拉 布昔贝 札德叉 纳玛（藏文：བཛྲ་པུཥྤཾ་པྲ་ཏཱིཙྪ་ན་མཿ，梵文天城体：वज्रपुष्पं प्रतीच्छ नमः，梵文罗马拟音：vajrapuṣpaṃ pratīccha namaḥ，汉语字面意思：金刚花，领受，顶礼）。金刚妙香无与伦比。瓦日拉 杜贝 札德叉 纳玛（藏文：བཛྲ་དྷཱུ་པཾ་པྲ་ཏཱིཙྪ་ན་མཿ，梵文天城体：वज्रधूपं प्रतीच्छ नमः，梵文罗马拟音：vajradhūpaṃ pratīccha namaḥ，汉语字面意思：金刚香，领受，顶礼）。金刚灯火光芒炽盛。瓦日拉 德贝 札德叉 纳玛（藏文：བཛྲ་དཱི་པཾ་པྲ་ཏཱིཙྪ་ན་མཿ，梵文天城体：वज्रदीपं प्रतीच्छ नमः，梵文罗马拟音：vajradīpaṃ pratīccha namaḥ，汉语字面意思：金刚灯，领受，顶礼）。金刚美食具足殊胜味。瓦日拉 奈威爹 札德叉 纳玛（藏文：བཛྲ་ནཻ་ཝི་ཏྱེ་པྲ་ཏཱིཙྪ་ན་མཿ，梵文天城体：वज्रनैवेद्ये प्रतीच्छ नमः，梵文罗马拟音：vajranaivedye pratīccha namaḥ，汉语字面意思：金刚供品，领受，顶礼）。金刚无损果实之精华。瓦日拉 阿恰达 札德叉 纳玛（藏文：བཛྲ་ཨཀྵ་ཏཾ་པྲ་ཏཱིཙྪ་ན་མཿ，梵文天城体：वज्राक्षतं प्रतीच्छ नमः，梵文罗马拟音：vajrākṣataṃ pratīccha namaḥ，汉语字面意思：金刚不损，领受，顶礼）。金刚娇女之供养。瓦日拉 拉色 札德叉 纳玛（藏文：བཛྲ་ལཱ་སྱཾ་པྲ་ཏཱིཙྪ་ན་མཿ，梵文天城体：वज्रलास्यं प्रतीच्छ नमः，梵文罗马拟音：vajralāsyaṃ pratīccha namaḥ，汉语字面意思：金刚舞，领受，顶礼）。金刚嬉女之供养此。瓦日拉 哈色 札德叉 纳玛（藏文：བཛྲ་ཧཱ་སྱཾ་པྲ་ཏཱིཙྪ་ན་མཿ，梵文天城体：वज्रहास्यं प्रतीच्छ नमः，梵文罗马拟音：vajrahāsyaṃ pratīccha namaḥ，汉语字面意思：金刚笑，领受，顶礼）。金刚乐器种类繁多。瓦日拉 巴爹 札德叉 纳玛（藏文：བཛྲ་བཱ་ཏྱཱཾ་པྲ་ཏཱིཙྪ་ན་མཿ，梵文天城体：वज्रवात्यां प्रतीच्छ नमः，梵文罗马拟音：vajravātyāṃ pratīccha namaḥ，汉语字面意思：金刚乐器，领受，顶礼）。金刚舞之供云此。瓦日拉 涅爹 札德叉 纳玛（藏文：བཛྲ་ནྲྀ་ཏྱཱཾ་པྲ་ཏཱིཙྪ་ན་མཿ，梵文天城体：वज्रनृत्यां प्रतीच्छ नमः，梵文罗马拟音：vajranṛtyāṃ pratīccha namaḥ，汉语字面意思：金刚舞蹈，领受，顶礼）。金刚歌声悦人心意。瓦日拉 噶依当 札德叉 纳玛（藏文：བཛྲ་གཱི་ཏཾ་པྲ་ཏཱིཙྪ་ན་མཿ，梵文天城体：वज्रगीतं प्रतीच्छ नमः，梵文罗马拟音：vajragītaṃ pratīccha namaḥ，汉语字面意思：金刚歌，领受，顶礼）。金刚欲妙之供养最胜。瓦日拉 嘎芒 札德叉 纳玛（藏文：བཛྲ་ཀཱ་མཾ་པྲ་ཏཱིཙྪ་ན་མཿ，梵文天城体：वज्रकामं प्रतीच्छ नमः，梵文罗马拟音：vajrakāmaṃ pratīccha namaḥ，汉语字面意思：金刚欲，领受，顶礼）。内供：如上加持。是诸佛与法与僧伽之本体。是诸坛城之主宰。是与天众相连之有情之救护者。于恩重根本上师金刚持，名唤此者之尊颜前，奉献殊胜供养。嗡 啊 吽。成就之海，功德珍宝藏。消除轮回寂灭之痛苦之药。与天众相连之所有有情之救护。于具德金刚持作供养。嗡 啊 吽。日光之光与善月天王，光辉所赐天之自在与，种种形象与天之权能具，于八大护法王作供养。嗡 啊 吽。妙音名称白莲与，贤善尊胜善知识与，手持珍宝遍入隐秘与，日称与极贤善供养。嗡 啊 吽。海胜尊胜胜难日与，种种形象与月光无边与，护地吉祥护持狮子镇伏与，大力无碍人中狮子供养。嗡 啊 吽。大自在无边尊胜与，名为猛厉二十五者，圆满守护大地之轮，于梵天自在半半守护者供养。嗡 啊 吽。光护等守护小块之八者，如是三十五护地者，于一切种姓作一之秘密咒之，种姓具传承者作供养。嗡 啊 吽。
English
Auspicious gathering. Vajra Pushpam Pratichchha Namah (藏文：བཛྲ་པུཥྤཾ་པྲ་ཏཱིཙྪ་ན་མཿ，梵文天城体：वज्रपुष्पं प्रतीच्छ नमः，梵文罗马拟音：vajrapuṣpaṃ pratīccha namaḥ，汉语字面意思：Diamond Flower, Receive, Homage). Diamond incense, unsurpassed. Vajra Dhupam Pratichchha Namah (藏文：བཛྲ་དྷཱུ་པཾ་པྲ་ཏཱིཙྪ་ན་མཿ，梵文天城体：वज्रधूपं प्रतीच्छ नमः，梵文罗马拟音：vajradhūpaṃ pratīccha namaḥ，汉语字面意思：Diamond Incense, Receive, Homage). Diamond lamp, blazing with light. Vajra Dipam Pratichchha Namah (藏文：བཛྲ་དཱི་པཾ་པྲ་ཏཱིཙྪ་ན་མཿ，梵文天城体：वज्रदीपं प्रतीच्छ नमः，梵文罗马拟音：vajradīpaṃ pratīccha namaḥ，汉语字面意思：Diamond Lamp, Receive, Homage). Diamond food, possessing supreme taste. Vajra Naivedye Pratichchha Namah (藏文：བཛྲ་ནཻ་ཝི་ཏྱེ་པྲ་ཏཱིཙྪ་ན་མཿ，梵文天城体：वज्रनैवेद्ये प्रतीच्छ नमः，梵文罗马拟音：vajranaivedye pratīccha namaḥ，汉语字面意思：Diamond Offering, Receive, Homage). Diamond unblemished, the best of fruits. Vajra Akshatam Pratichchha Namah (藏文：བཛྲ་ཨཀྵ་ཏཾ་པྲ་ཏཱིཙྪ་ན་མཿ，梵文天城体：वज्राक्षतं प्रतीच्छ नमः，梵文罗马拟音：vajrākṣataṃ pratīccha namaḥ，汉语字面意思：Diamond Undamaged, Receive, Homage). Diamond charming woman's offering. Vajra Lasyam Pratichchha Namah (藏文：བཛྲ་ལཱ་སྱཾ་པྲ་ཏཱིཙྪ་ན་མཿ，梵文天城体：वज्रलास्यं प्रतीच्छ नमः，梵文罗马拟音：vajralāsyaṃ pratīccha namaḥ，汉语字面意思：Diamond Dance, Receive, Homage). Diamond laughter woman's offering this. Vajra Hasyam Pratichchha Namah (藏文：བཛྲ་ཧཱ་སྱཾ་པྲ་ཏཱིཙྪ་ན་མཿ，梵文天城体：वज्रहास्यं प्रतीच्छ नमः，梵文罗马拟音：vajrahāsyaṃ pratīccha namaḥ，汉语字面意思：Diamond Laughter, Receive, Homage). Diamond cymbals, many kinds. Vajra Vadyam Pratichchha Namah (藏文：བཛྲ་བཱ་ཏྱཱཾ་པྲ་ཏཱིཙྪ་ན་མཿ，梵文天城体：वज्रवात्यां प्रतीच्छ नमः，梵文罗马拟音：vajravātyāṃ pratīccha namaḥ，汉语字面意思：Diamond Instrument, Receive, Homage). Diamond dance's offering cloud this. Vajra Nrityam Pratichchha Namah (藏文：བཛྲ་ནྲྀ་ཏྱཱཾ་པྲ་ཏཱིཙྪ་ན་མཿ，梵文天城体：वज्रनृत्यां प्रतीच्छ नमः，梵文罗马拟音：vajranṛtyāṃ pratīccha namaḥ，汉语字面意思：Diamond Dancing, Receive, Homage). Diamond song, captivating the mind. Vajra Gitam Pratichchha Namah (藏文：བཛྲ་གཱི་ཏཾ་པྲ་ཏཱིཙྪ་ན་མཿ，梵文天城体：वज्रगीतं प्रतीच्छ नमः，梵文罗马拟音：vajragītaṃ pratīccha namaḥ，汉语字面意思：Diamond Song, Receive, Homage). Diamond desire's offering, supreme. Vajra Kamam Pratichchha Namah (藏文：བཛྲ་ཀཱ་མཾ་པྲ་ཏཱིཙྪ་ན་མཿ，梵文天城体：वज्रकामं प्रतीच्छ नमः，梵文罗马拟音：vajrakāmaṃ pratīccha namaḥ，汉语字面意思：Diamond Desire, Receive, Homage). Inner offering: Blessed as above. The essence of all Buddhas, Dharma, and Sangha. The master of all mandalas. The protector of all beings, including the gods. To the face of the kind root guru Vajradhara, I offer this supreme offering. Om Ah Hum. Ocean of accomplishments, treasure of precious qualities. Medicine that alleviates the suffering of samsara and peace. Refuge for all beings, including the gods. I offer to the glorious Vajradhara. Om Ah Hum. The light of the sun and the good moon, the power of the gods, the splendor bestowed by glory, the power of the gods, various forms and the power of the gods, I offer to the eight great Dharma kings. Om Ah Hum. Manjushri Gragpa, White Lotus, and Good Fortune, Namgyal, Good Spiritual Friend, and Handful of Jewels, All-pervading, Hidden, and Sun Name and Very Good, I offer. Om Ah Hum. Ocean Victory, Victory Difficult, Sun, and Various Forms, and Moon Light Infinite, and Earth Protector, Fortune Protector, Lion Subduer, and Mighty Unobstructed Human Lion, I offer. Om Ah Hum. Great Powerful Infinite Victory, and Called Fierce, the twenty-five, who completely protect the wheel of the earth, I offer to Brahma, God Power, half-half protectors. Om Ah Hum. Light Protector and so on, the eight who protect in pieces, thus the thirty-five earth protectors, who make all lineages one, I offer to the lineage holders of the secret mantra. Om Ah Hum.