English
Please be the helper of all! Please eliminate untimely death and all diseases, as well as evil spirits and obstacles! Please eliminate bad dreams and bad omens, as well as bad deeds! May the world be peaceful and the harvest be good, may the grains increase and the Dharma flourish, may all happiness and auspiciousness come, and may all wishes in the heart be fulfilled! All those who are manifestly delighted in the white side, please accept this offering and torma, and please accomplish the activity of ensuring that all obstacles do not arise in the practice of the great mandala and the act of offering. All those who delight in the black side, and all those who are not empowered to view secret practices, may all of you not remain in this place, but go elsewhere! After saying this, dispel the obstacles with the mantra of burning demons, and make a fierce "tsam tsam" sound and a loud sound of musical instruments. Visualize in your mind the vajra fence, the earth, etc., and the fire fence, etc. This is the blocking of obstacles and the demarcation of boundaries. Then, make the request for blessing the place and offering. Sprinkle the inner offering with the tip of the vajra, Om（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om） Ah（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah） Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum） Hra（藏文：ཧྲ，梵文天城体：ह्र，梵文罗马拟音：hra，汉语字面意思：Hra） Phat（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phat）! <Seed syllables of the four vajras>. Om（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om） Svabhava（藏文：སྭ་བྷཱ་ཝ་，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：Nature） Shuddhah（藏文：ཤུདྡྷཱཿ，梵文天城体：शुद्धाः，梵文罗马拟音：śuddhāḥ，汉语字面意思：Pure） Sarva Dharmah（藏文：སརྦ་དྷརྨཱཿ，梵文天城体：सर्वधर्माः，梵文罗马拟音：sarvadharmāḥ，汉语字面意思：All Dharmas） Svabhava Shuddho'ham（藏文：སྭ་བྷཱ་ཝ་ཤུདྡྷོ྅ཧཾ，梵文天城体：स्वभावशुद्धोऽहम्，梵文罗马拟音：svabhāvaśuddho'haṃ，汉语字面意思：I am pure in nature）. Become emptiness. From within emptiness, from Bhrum（藏文：བྷྲུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrum） arises a vast palace of liberation made of various jewels, square, with four doors, in the center of which all characteristics are completely perfect. Inside the twelve-finger-long crystal vessels, water arises from Om（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om） Ah（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah） Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum） Hoh（藏文：ཧོཿ，梵文天城体：ह्होः，梵文罗马拟音：hoḥ，汉语字面意思：Hoh）, as well as offering water, incense, flowers, incense, lamps, excellent food, and various undamaged fruits, clothes, ornaments, banners and canopies, etc., as well as songs, dances, mirrors and bells, etc., various collections of pleasant sounds, and various jewels such as Indra-nila, and inner samaya substances, and the four kinds of samaya substances, etc., like clouds of offerings arising from the liberation of Samantabhadra, immeasurable and free from defilement. Om（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om） Vajra Gandham（藏文：བཛྲ་གནྡྷཾ，梵文天城体：वज्रगन्धं，梵文罗马拟音：vajragandhaṃ，汉语字面意思：Vajra Incense） Svaha（藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：Svaha）. Vajra Pushpam（藏文：བཛྲ་པུཥྤཾ，梵文天城体：वज्रपुष्पं，梵文罗马拟音：vajrapuṣpaṃ，汉语字面意思：Vajra Flower）. Vajra Dhupam（藏文：བཛྲ་དྷཱུ་པཾ，梵文天城体：वज्रधूपं，梵文罗马拟音：vajradhūpaṃ，汉语字面意思：Vajra Incense）. Vajra Dipam（藏文：བཛྲ་དཱི་པཾ，梵文天城体：वज्रदीपं，梵文罗马拟音：vajradīpaṃ，汉语字面意思：Vajra Lamp）. Vajra Naivedyam（藏文：བཛྲ་ནཻ་ཝི་ཏྱཾ，梵文天城体：वज्रनैवेद्यं，梵文罗马拟音：vajranaivedyaṃ，汉语字面意思：Vajra Food）. Vajra Akshatam（藏文：བཛྲ་ཨཀྵ་ཏཾ，梵文天城体：वज्राक्षतं，梵文罗马拟音：vajrākṣataṃ，汉语字面意思：Vajra）
Chinese
杰 འབྲས་བུ་> 班杂 啦夏央（藏文，梵文天城体：वज्रलास्यं，梵文罗马拟音：vajralāsyaṃ，汉语字面意思：金刚嬉女）。<金刚嬉女> 班杂 哈夏央（藏文，梵文天城体：वज्रहास्यं，梵文罗马拟音：vajrahāsyaṃ，汉语字面意思：金刚笑女）。<金刚笑女> 班杂 巴嘉央（藏文，梵文天城体：वज्रवात्यं，梵文罗马拟音：vajravātyaṃ，汉语字面意思：金刚鬘女）。<金刚鬘女> 班杂 尼嘉央（藏文，梵文天城体：वज्रनृत्यं，梵文罗马拟音：vajranṛtyaṃ，汉语字面意思：金刚舞女）。<金刚舞女> 班杂 噶帝央（藏文，梵文天城体：वज्रगीत्यं，梵文罗马拟音：vajragītyaṃ，汉语字面意思：金刚歌女）。<金刚歌女> 班杂 嘎芒（藏文，梵文天城体：वज्रकामं，梵文罗马拟音：vajrakāmaṃ，汉语字面意思：金刚欲女） 梭哈。伴随盛大的乐器声。 嗡 吽（藏文，梵文天城体：ओं होः，梵文罗马拟音：oṃ hoḥ，汉语字面意思：主母的种子字） 班杂 刚杰（藏文，梵文天城体：वज्रघण्टे，梵文罗马拟音：vajraghaṇṭe，汉语字面意思：金刚铃），萨瓦 达玛 艾嘎（藏文，梵文天城体：सर्वधर्मैक，梵文罗马拟音：sarvadharmaika，汉语字面意思：诸法一体），布扎 达尼 梭巴威（藏文，梵文天城体：प्रज्ञाधानि स्वभाव，梵文罗马拟音：prajñādhāni svabhāve，汉语字面意思：智慧的自性）。萨瓦 阿嘎热（藏文，梵文天城体：सर्वाकारे，梵文罗马拟音：sarvākāre，汉语字面意思：一切形相）。萨瓦 达玛 扎波达尼（藏文，梵文天城体：सर्वधर्मप्रबोधनि，梵文罗马拟音：sarvadharmaprabodhani，汉语字面意思：令一切法觉醒）。萨瓦 达玛 尼（藏文，梵文天城体：सर्वधर्मन्निः，梵文罗马拟音：sarvadharmanniḥ，汉语字面意思：一切法）。梭巴威内（藏文，梵文天城体：स्वभावेन，梵文罗马拟音：svabhāvena，汉语字面意思：无自性）。扎波达亚 扎波达亚 梭哈（藏文，梵文天城体：प्रबोधय प्रबोधय स्वाहा，梵文罗马拟音：prabodhayaprabodhaya svāhā，汉语字面意思：令觉醒，令觉醒，梭哈）。如是念诵三遍。之后是祈请供养：行三个顶礼后，布置坛城。行三个顶礼后，散花。行三个顶礼后，进行祈请供养。即：以普贤幻化供养云，供养勇父瑜伽母众，为令施主息灭障碍，积聚二资粮故，祈请安住于无二禅定中。如是。行三个顶礼后，收起花朵。行三个顶礼后，献上坛城。嗡 班杂 布弥 阿 吽。于大自在黄金地基之上。嗡 班杂 热科 阿 吽。于外铁围山环绕的中央。吽，山王须弥山。东方胜身洲。南方赡部洲。北方俱卢洲。西方牛货洲。罗睺星。太阳。月亮。时火。中央具足天人圆满的财富，无有缺少之此。为祈请会供上师之供养而献上。以慈悲故，为利有情而受纳。受纳后，祈请加持。咕噜 伊当 惹那 曼扎拉 刚 尼雅达亚弥。之后，会供的金刚上师也修补坛城，然后祈请。之后，行三个顶礼后，随意安坐。如此，此等包含祈请供养顶礼之仪轨，若有会众则行之，若无会众则不必需，即使有会众，舍弃此等仪轨也不会构成破戒的过失。之后，从皈依开始到念诵之间，如仪轨中所述，圆满修持观想，之后的行为是：在做了简略的供养赞颂之后，主
English
Je Drepung> Vajra Lāsyaṃ (Tibetan, Devanagari: वज्रलास्यं, Romanized Sanskrit: vajralāsyaṃ, Literal Chinese: Diamond Playful Woman). <Diamond Playful Woman> Vajra Hāsyaṃ (Tibetan, Devanagari: वज्रहास्यं, Romanized Sanskrit: vajrahāsyaṃ, Literal Chinese: Diamond Laughing Woman). <Diamond Laughing Woman> Vajra Vātyaṃ (Tibetan, Devanagari: वज्रवात्यं, Romanized Sanskrit: vajravātyaṃ, Literal Chinese: Diamond Garland Woman). <Diamond Garland Woman> Vajra Nṛtyaṃ (Tibetan, Devanagari: वज्रनृत्यं, Romanized Sanskrit: vajranṛtyaṃ, Literal Chinese: Diamond Dancing Woman). <Diamond Dancing Woman> Vajra Gītyaṃ (Tibetan, Devanagari: वज्रगीत्यं, Romanized Sanskrit: vajragītyaṃ, Literal Chinese: Diamond Singing Woman). <Diamond Singing Woman> Vajra Kāmaṃ (Tibetan, Devanagari: वज्रकामं, Romanized Sanskrit: vajrakāmaṃ, Literal Chinese: Diamond Desire Woman) Svāhā. Accompanied by grand musical instruments. Oṃ Hoḥ (Tibetan, Devanagari: ओं होः, Romanized Sanskrit: oṃ hoḥ, Literal Chinese: Seed Syllable of the Chief Mother) Vajra Ghaṇṭe (Tibetan, Devanagari: वज्रघण्टे, Romanized Sanskrit: vajraghaṇṭe, Literal Chinese: Diamond Bell), Sarva Dharma Aika (Tibetan, Devanagari: सर्वधर्मैक, Romanized Sanskrit: sarvadharmaika, Literal Chinese: All Dharmas are One), Prajñā Dhāni Svabhāve (Tibetan, Devanagari: प्रज्ञाधानि स्वभाव, Romanized Sanskrit: prajñādhāni svabhāve, Literal Chinese: Wisdom's Nature). Sarva Ākāre (Tibetan, Devanagari: सर्वाकारे, Romanized Sanskrit: sarvākāre, Literal Chinese: All Forms). Sarva Dharma Prabodhani (Tibetan, Devanagari: सर्वधर्मप्रबोधनि, Romanized Sanskrit: sarvadharmaprabodhani, Literal Chinese: Awakens All Dharmas). Sarva Dharman Niḥ (Tibetan, Devanagari: सर्वधर्मन्निः, Romanized Sanskrit: sarvadharmanniḥ, Literal Chinese: All Dharmas). Svabhāvena (Tibetan, Devanagari: स्वभावेन, Romanized Sanskrit: svabhāvena, Literal Chinese: Without Nature). Prabodhaya Prabodhaya Svāhā (Tibetan, Devanagari: प्रबोधय प्रबोधय स्वाहा, Romanized Sanskrit: prabodhayaprabodhaya svāhā, Literal Chinese: Awaken, Awaken, Svāhā). Recite this three times. Then comes the offering: Perform three prostrations and arrange the mandala. Perform three prostrations and scatter flowers. Perform three prostrations and make the offering. That is: With the clouds of Samantabhadra's emanated offerings, I offer to the heroes and yoginis, In order to pacify the obstacles of the patrons and accumulate the two accumulations, Please abide in the non-dual samadhi. Thus it is. Perform three prostrations and gather the flowers. Perform three prostrations and offer the mandala. Oṃ Vajra Bhūmi Āḥ Hūṃ. Upon the great and powerful golden ground. Oṃ Vajra Rekhe Āḥ Hūṃ. In the center surrounded by the outer iron fence. Hūṃ, Mount Meru, the king of mountains. East, Videha. South, Jambudvipa. North, Uttarakuru. West, Godaniya. Rahu. Sun. Moon. Time Fire. In the center, this perfect wealth of gods and humans, without anything lacking. I offer this as the fee for requesting the assembly master. With compassion, please accept it for the benefit of beings. Having accepted it, please bless us. Guru Idam Ratna Mandala Kam Niryātayāmi. Then, the Vajra Master of the assembly also repairs the mandala and then prays. After that, perform three prostrations and sit comfortably. Thus, these rituals including offering and prostrations, if there is an assembly, then perform them, if there is no assembly, then they are not necessary, and even if there is an assembly, abandoning these rituals will not constitute a transgression of vows. After that, from taking refuge to recitation, as described in the sādhana, fully cultivate the visualization, and the subsequent actions are: After making a concise offering and praise, the main
Chinese
扎 扎 吽 邦 霍，誓言勇士与一体。 嗡 朗 阿 吽。 地母，一切佛之母，一切有情之助伴，金刚萨埵命令：速疾！来 来！此 香 花 香 供 灯 食 子 杂果，我施予汝，受纳受纳，坛城义，予我处所。 从地下，地母及其眷属刹那间降临，安住于座垫之上，自身心间所住之地母亦融入。 地母及其眷属，圣水领受纳摩，香...花，香，灯，食子，杂果领受纳摩，以此等供养。 食子如前加持。 嗡 阿 吽 地母及其眷属，此食子等，如六十护法之食子咒般供养后，持金刚铃者。 胜者以天主等，摧伏魔众，汝为地母作证。 是故汝当受供养，天神饮用之物，请享用，请享用，乃我之供养也。 如胜者为菩提之故，魔之军团，虽具力亦能摧伏。 如是，我亦为弟子等灌顶之故，令诸魔衰败。 以汝为证也。 一切有情，寂静 增益，作 शुभ (梵文天城体：शुभ，梵文罗马拟音：śubha，汉语字面意思：吉祥)，以心，此地，舍弃，其他地方，去 去 梭哈。 迎请智慧尊返回，誓言尊融入自身心间。 芥子和香水，以及木灰等混合，洒于坛城之地面上，诵 嗡 阿 毗伽南达 克日达 吽 二十一次左右。 嗡 部 康，化为空性。 吽 朗 吽，化为金刚自性。 嗡 美地尼 班则利 巴哇 班则 班达 吽。 嗡 哈纳 哈纳 班则 卓达 吽 啪。 嗡 阿 吽 效达亚 效达亚 惹叉 惹叉 吽 吽 啪。 如是念诵，手触地面而加持。此乃现今所行之法，于高楼，寺庙，以及老旧坛城房中，作为绘制坛城之权宜之计，乃不需挖掘土地之规矩。否则，此时应
English
Ja Ja Hum Bam Ho, the samaya-being becomes one. Om Lam Ah Hum. Vasundhara, mother of all Buddhas, helper of all sentient beings, Vajrasattva commands: Quickly! Come, come! This incense, flower, incense, lamp, food, mixed fruit, I give to you, receive, receive, the meaning of the mandala, give me a place. From under the earth, the earth goddess and her retinue instantly descend and sit on the cushion, and the earth goddess residing in one's own heart also dissolves. Vasundhara and her retinue, receive the argham namah, incense...flower, incense, lamp, food, mixed fruit receive namah, offer with these. The torma is blessed as before. Om Ah Hum Vasundhara and her retinue, this bali, etc., is offered like the torma mantra of the sixty protectors, and the one holding the vajra bell. The Victorious One, with the lord of gods, destroyed the demons, you, the goddess, are the witness. Therefore, you should be worshiped, the drink of the gods, please enjoy, please enjoy, it is my offering. Just as the Victorious One, for the sake of enlightenment, the army of demons, even though powerful, was completely destroyed. Likewise, I also, for the sake of empowering the disciples, cause the demons to decline. Because you are the witness. Sarva sattvanam, shantim pushtim, kritva shubha (Sanskrit: शुभ, IAST: śubha, meaning: auspicious), with the mind, this place, abandoning, another place, go, go, svaha. Invite the wisdom being to return, the samaya being dissolves into one's own heart. Mixed mustard seeds, fragrant water, and wood ash, sprinkle on the ground of the mandala, and recite Om Ah Vighnantakrit Hum about twenty-one times. Om Bhu Kham, transform into emptiness. Hum Lam Hum, transform into vajra nature. Om Medini Vajri Bhava Vajra Bandha Hum. Om Hana Hana Vajra Krodha Hum Phat. Om Ah Hum Shodhaya Shodhaya Raksha Raksha Hum Hum Phat. Recite thus, touch the ground with your hand and bless it. This is the practice now, in high-rise buildings, temples, and old mandala rooms, as a expedient for drawing mandalas, it is the rule that does not require digging the ground. Otherwise, at this time, one should