Chinese
被抬升起来的那些。每一层都用栋梁和醉人的东西守护着，矮柱子之间有供养天女的三个位置。底座是各种颜色的，非常美丽。在那上面，第一层两边有压着大象的狮子，第二层和第三层两边有供养天女支撑着栋梁，上面有美丽的哈尔米，带着宝瓶顶。宝瓶的左右两边有胜幢，从幡条中垂下铃铛、镜子、幡和拂尘等多种供品。坛城的角上装饰着各种金刚杵，门和门楣的交界处用珍宝装饰得很漂亮。外层坛城内部的一半是大乐轮。在那里面的一半，有从嗡字（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡）产生的本尊莲花，莲花中心有从玛字（藏文：མ，梵文天城体：मा，梵文罗马拟音：mā，汉语字面意思：玛）产生的月亮，从ra字（藏文：ར，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：ra）产生的太阳，从吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）产生的罗睺坛城，这些从下往上堆叠。天空尽头，日月都被罗睺抓住，是三脉合一的清净。大乐轮有十六根像蜜蜂颜色的柱子，东面是剑的连环装饰的四根，南面是珍宝连环装饰的四根，北面是莲花连环装饰的四根，西面是轮的连环装饰的四根。那些柱子的内侧，本尊莲花周围有十二根柱子围成四方形，内外柱子抬着金刚栋梁，分两层，内层是黑色，外层是绿色。内部的柱子和金刚栋梁之上，又有柱子抬着本尊住所的屋顶，形状像倒扣的碗，非常美丽，并用金刚珍宝顶装饰。围墙内，核心门的六分之一处是白色的天神。本尊莲花的底座是蓝色，从那到供养地的尽头是金刚地基，上面的屋顶颜色是根据本尊的脸来区分的：东面是黑色，南面是红色，北面是白色，西面是黄色。外面的供
English
Those that are raised up. Each layer is guarded by beams and intoxicating substances, and between the short pillars are three abodes of offering goddesses. The base is of various colors and is very beautiful. On that, on both sides of the first layer are lions pressing down on elephants, and on both sides of the second and third layers are offering goddesses supporting the beams, and above is a beautiful harmi with a vase top. To the right and left of the vase are victory banners, and from the streamers hang many offerings such as bells, mirrors, banners, and yak tail fans. The corners of the palace are decorated with various vajras, and the corners where the doors and lintels meet are beautifully adorned with jewels. Half of the inner part of the outer mandala is the Great Bliss Wheel. Half of that contains the main lotus arising from the syllable Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：Om), and in the center of that lotus is the moon arising from the syllable Ma (藏文：མ，梵文天城体：मा，梵文罗马拟音：mā，汉语字面意思：Ma), the sun arising from the syllable Ra (藏文：ར，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：Ra), and the Rahu mandala arising from the syllable Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), stacked one on top of the other. At the end of the empty sky, both the sun and moon are held by Rahu, and it is the purity of the three channels becoming one. The Great Bliss Wheel has sixteen pillars the color of bees, with four adorned with garlands of swords in the east, four adorned with garlands of jewels in the south, four adorned with garlands of lotuses in the north, and four adorned with garlands of wheels in the west. Inside those pillars, directly facing them, are twelve pillars surrounding the main lotus in a square, and the inner and outer pillars support the vajra beams in two layers, the inner layer being black and the outer layer being green. Above the inner pillars and vajra beams, there is also the roof of the main abode, supported by pillars, beautifully shaped like an upturned bowl, and adorned with a vajra jewel top. Inside the enclosure, one-sixth of the core gate is left as a meadow, and the deities are white. The base of the main lotus is blue, and from there to the end of the offering ground is the vajra ground, and the colors of the roofs above are distinguished according to the face of the main deity: black in the east, red in the south, white in the north, and yellow in the west. The outer offer
Chinese
念珠，以及具有老虎皮的衣服，右边和左边的肩膀，第一个是黑色，第二个是红色，第三个是白色。同样地，两只手臂，第一个是黑色，第二个是红色，第二个是白色。四只手腕是黑色，四只是红色，四只是白色。它们每一个都装饰着指环，拇指是黄色，食指是白色，中指是红色，无名指是黑色，小指是绿色。它们每一个也从手掌开始，关节的第一个念珠是黑色，第二个是红色，第三个是白色。像这样的右手中的黑色四只手拿着金刚杵，宝剑，三叉戟，弯刀。红色四只手拿着箭，金刚钩，带有声音的达玛茹，锤子。白色四只手拿着法轮，矛，棍棒，战斧。左手中的黑色四只手拿着金刚铃，盾牌，喀章嘎开着的，充满血的颅碗。红色四只手拿着弓，绳索，珍宝，莲花。白色四只手拿着海螺，镜子，金刚锁链，四面梵天头。最初的两只手拥抱着佛母，这是无缘大慈悲，俱生喜乐，无有变异的智慧，胜义谛。拥抱她的各种各样的佛母是黄色，四面，八手，十二眼，就像是薄伽梵的西面为主。前面的脸是黄色，右边的脸是白色，后面的脸是黑色，左边的脸是红色。每一张脸都有三只眼睛。右手中的弯刀，铁钩，带有声音的达玛茹，念珠。左手中的颅碗，绳索，八瓣的莲花，珍宝。具有金刚萨埵的头饰，具有五种骨饰，左手伸展拥抱着薄伽梵，他也入于等持，是般若和智慧的彼岸，自性光明，具足一切种相之最胜的空性。布施等其他八个波罗蜜多位于八个花瓣上，在东边和西边是阿阿（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），在北边和南边是昂阿（藏文，梵文天城体：अं，梵文罗马拟音：am，汉语字面意思：昂；藏文，梵文天城体：अः，梵文罗马拟音：āḥ，汉语字面意思：阿），从完全转化而来，依次是香炉和香
English
A rosary, and wearing a tiger skin garment, the right and left shoulders, the first is black, the second is red, the third is white. Likewise, the two arms, the first is black, the second is red, the second is white. The four wrists are black, four are red, four are white. Each of them is adorned with finger rings, the thumb is yellow, the index finger is white, the middle finger is red, the ring finger is black, the little finger is green. Each of them also starts from the palm, the first rosary of the joints is black, the second is red, the third is white. Like this, the black four of the right hands hold a vajra, a sword, a trident, a curved knife. The red four hold an arrow, a vajra hook, a damaru with sound, a hammer. The white four hold a wheel, a spear, a club, a battle-ax. The black four of the left hands hold a vajra bell, a shield, a khatvanga open, a skull bowl filled with blood. The red four hold a bow, a rope, a jewel, a lotus. The white four hold a conch shell, a mirror, a vajra chain, the four-faced head of Brahma. The first two hands embrace the consort, which is the great compassion without object, the co-emergent joy, the unchanging wisdom, the ultimate truth. Embracing her, the various consorts are yellow, four-faced, eight-handed, twelve-eyed, like the Bhagavan's west face as the main one. The front face is yellow, the right face is white, the back face is black, the left face is red. Each face has three eyes. The right hands hold a curved knife, an iron hook, a damaru with sound, a rosary. The left hands hold a skull bowl, a rope, an eight-petaled lotus, a jewel. Having a Vajrasattva diadem, having five bone ornaments, the left hand extended embraces the Bhagavan, and he also enters into samadhi, is the perfection of wisdom and knowledge, naturally luminous, the emptiness endowed with all supreme aspects. The other eight perfections, such as generosity, reside on the eight petals, in the east and west are A A (Tibetan, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A), in the north and south are Am Ah (Tibetan, Sanskrit Devanagari: अं, Sanskrit Romanization: am, Chinese literal meaning: Am; Tibetan, Sanskrit Devanagari: अः, Sanskrit Romanization: āḥ, Chinese literal meaning: Ah), from complete transformation, in order are incense burners and fragrance.
Chinese
以及海螺和神馐，以及具有酥油灯颜色的那些，在火和风中哈哈（藏文：ཧ་ཧཱ，梵文天城体：ह ह，梵文罗马拟音：ha ha，汉语字面意思：哈 哈），在自在和真空中吽哈（藏文：ཧཾ་ཧཱ，梵文天城体：हं ह，梵文罗马拟音：haṃ ha，汉语字面意思：吽 哈）全部转变，成为具有拂尘颜色的那些。那些全部转变，在东方是黑色的燃烧母，具有黑红黄白四面，八只手中右边的手拿着焚香和，檀香和，藏红花和，麝香混合的樟脑容器，左边的手拿着铃和，莲花和，圆满聚集的花朵和，各种花朵的花鬘。在南方是红色的燃烧母，具有红黄白黑四面，八只手中右边的手拿着酥油灯和，项链和，头饰和手镯，左边的手拿着衣服和，腰带和，珍宝的耳环和，脚镯。在北方是白色的燃烧母，具有白黑红黄四面，八只手中右边的手拿着牛奶和，水和好的药物和，酒的容器，左边的手拿着甘露和，成就的精华和，甘露的果实和，米饭等的容器。在西方是黄色的燃烧母，具有黄白黑红四面，八只手中右边的手拿着海螺和，笛子和，珍宝和，达玛茹，左边的手拿着琵琶和，鼓和，手鼓和，铜号。在火中，像黑色的燃烧母一样，八只手中拿着八个黑色的拂尘。在真空中，像红色的燃烧母一样，八只手中拿着八个红色的拂尘。在自在中，像白色的燃烧母一样，八只手中拿着八个白色的拂尘。在风中，像黄色的燃烧母一样，八只手中拿着八个黄色的拂尘。所有这些的脸的颜色都是右旋的顺序，以平等的姿势站立，四面，八手，十二眼，具有五印和金刚萨埵的头饰。这些的背后，在自在中是从唵（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵）中生出的白色的法螺，在真空中是从阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）中生出的红色的法铃，在火中是从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出的如意宝珠黑色的，在风中是从吼（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：吼）中生出的如意树黄色的，然后
English
and conch shells and divine offerings, and those with the color of butter lamps, in fire and wind Haha (藏文：ཧ་ཧཱ，梵文天城体：ह ह，梵文罗马拟音：ha ha，汉语字面意思：Ha Ha), in the powerful and the devoid of truth Hum Ha (藏文：ཧཾ་ཧཱ，梵文天城体：हं ह，梵文罗马拟音：haṃ ha，汉语字面意思：Hum Ha) all transform, becoming those with the color of fly-whisks. Those all transform, in the east is the black burning mother, with four faces of black, red, yellow, and white, the right hands of the eight hands holding incense and, sandalwood and, saffron and, a camphor container with musk, and the left hands holding a bell and, a lotus and, a perfectly gathered flower and, garlands of various flowers. In the south is the red burning mother, with four faces of red, yellow, white, and black, the right hands of the eight hands holding butter lamps and, necklaces and, tiaras and bracelets, and the left hands holding clothes and, belts and, jeweled earrings and, anklets. In the north is the white burning mother, with four faces of white, black, red, and yellow, the right hands of the eight hands holding containers of milk and, water and good medicine and, wine, and the left hands holding nectar and, the essence of accomplishment and, nectar fruits and, containers of rice and so on. In the west is the yellow burning mother, with four faces of yellow, white, black, and red, the right hands of the eight hands holding conch shells and, flutes and, jewels and, damarus, and the left hands holding piwang and, drums and, hand drums and, copper horns. In the fire, like the black burning mother, the eight hands holding eight black fly-whisks. In the devoid of truth, like the red burning mother, the eight hands holding eight red fly-whisks. In the powerful, like the white burning mother, the eight hands holding eight white fly-whisks. In the wind, like the yellow burning mother, the eight hands holding eight yellow fly-whisks. The color of the faces of all of these is in a clockwise order, standing in an equal posture, with four faces, eight hands, twelve eyes, possessing the five seals and a diadem of Vajrasattva. Behind these, in the powerful, a white Dharma conch shell arising from Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om), in the devoid of truth, a red Dharma bell arising from Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah), in the fire, a black wish-fulfilling jewel arising from Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), in the wind, a yellow wish-fulfilling tree arising from Hoh (藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：Hoh), then the maṇḍala
Chinese
嬉戏诸轮者，对于以大贪欲所调伏之有情，最初显现为佛陀教法的法器后，以与明妃交合所生之极喜之声，充满虚空而安住之清净蕴、界、处，以及连同权境之自性，如来父母、菩萨父母、忿怒父母一切本尊与所依，以坛城轮之相融入自身。再次从自身散发，融入各种明妃。又从彼返回，再次融入自身，如月亮般菩提心之融化，从金刚道散布于明妃之莲花。彼等完全转变，成为天神与天女之众。从阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）所生之绿色金刚完全转变，成为不动明王，三面六臂。根本面与身色为绿色。执持四面者，与自身相同之金刚界自在母拥抱，于虚空中展现，行利益有情之事，再次融入自身成为主尊。从伊字（藏文：ཨི，梵文天城体：इ，梵文罗马拟音：i，汉语字面意思：伊）所生之黑色宝剑完全转变，成为不空成就佛黑色身，由黄色眼母拥抱，于东方莲花日轮之上安住。从哩字（藏文：རྀ，梵文天城体：ऋ，梵文罗马拟音：ṛ，汉语字面意思：哩）所生之红色珍宝完全转变，成为宝生佛红色身，由白色摩摩枳母拥抱，于南方莲花日轮之上安住。从乌字（藏文：ཨུ，梵文天城体：उ，梵文罗马拟音：u，汉语字面意思：乌）所生之白色莲花完全转变，成为无量光佛白色身，由红色白衣母拥抱，于北方莲花日轮之上安住。从利字（藏文：ལྀ，梵文天城体：ऌ，梵文罗马拟音：ḷ，汉语字面意思：利）所生之黄色法轮完全转变，成为不空成就佛黄色身，由黑色度母拥抱，于西方莲花日轮之上安住。五者皆各面具三眼，于白色莲花与日轮之中央，以金刚座而安住，成为方便之主尊。从啊字（藏文：ཨཱི，梵文天城体：ई，梵文罗马拟音：ī，汉语字面意思：啊）所生之黑色宝剑完全转变，成为黑色度母，由黄色不空成就佛拥抱，于东南方莲花月轮之上安住。从热字（藏文：རཱྀ，梵文天城体：ॠ，梵文罗马拟音：ṝ，汉语字面意思：热）所生之红色珍宝完全转变