English
Bodhicitta. Having abandoned the glorious Lama, Even in dreams, I will not rely on other Lamas, even at the cost of my life. Furthermore, in this way, at all times, Without deceit, to the best of my ability, I will offer my body, speech, and mind to the principal one. Thus, make them take vows by repeating. How the principal one, etc., And offer a mandala of gratitude. From today onwards, as a servant, I offer myself to you, Please accept me as your disciple, And please use me even as a part. Repeat this three times and dedicate the merit. In between, perform a Tsog Khorlo or a Hero's Feast. Arrange new Tormas or replenish the previous ones. As it appears in the Torma ritual of the Nine Deities Sadhana, From the blessing of the Torma to the Torma of the Earth Lord, send them away. In accordance with the common practice, sing the Vajra Song or not, it doesn't matter. Above, recite auspicious verses such as "Whoever are the Bodhisattvas." Replenish the offerings of the subsequent ritual. Om（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Ah（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿） Hum（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） Hrih（藏文：ཧྲཿ，梵文天城体：ह्रः，梵文罗马拟音：hraḥ，汉语字面意思：舍） Phat（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：帕）, and so on, until, "May it be free from defilements." Bless it. Om（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Ah（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿） Hum（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） Hoh（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：吼） Trai Dhatu, and so on, until Shishya Nanca. Offer the offering water with this. After offering the twelve offerings such as Gandham with just the mantras, Offer the inner offering as before with Om（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Kala Chakra, and so on. Praise with the sound of musical instruments such as the Supreme Giving Vajra. Protectors, those who possess great compassion, please consider us. You possess the wisdom of knowledge, the compassion of love, and the inconceivable activity through power. In general, may the teachings of the Buddha, the source of benefit and happiness, flourish, and may sentient beings experience happiness. May the intentions of the previous Lamas be fulfilled, and may those who are alive have good health. In particular, may we, the teachers, students, and retinue, and all sentient beings, complete the accumulations and purify the obscurations in our streams of being, and quickly attain complete and perfect enlightenment. Recite the Hundred Syllable Mantra three times. For those that are not recited and damaged, etc. Om（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） You accomplish all the purposes of sentient beings, etc. Vajra Mu. The guests depart to their natural abode. If there is a support, then make it stable. If not, the wheel of wisdom dissolves into oneself. Say this. Secretly, it is the letter Hum（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：吽）.
Chinese
从……起。祈请诸位降临。以此功德利益众生等，说吉祥之语。如是甚深道金刚瑜伽之引导前行之上位灌顶之方式。具种姓化身之身，一切智觉囊巴大师父子的行持，原原本本地展示完毕。此亦是应诸多求法者之请求，多罗那他所说。于森林之王寂静处吉祥觉摩囊（今四川省阿坝藏族羌族自治州境内）也。吉祥！吉祥时轮心髓坛城之修法名为智慧光照。那摩咕噜布达菩提萨埵耶（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：顶礼 गुरु बुद्ध बोधिसत्त्वेभ्यः，namo guru buddha bodhisattvebhyaḥ，顶礼 गुरु 佛 菩萨）。吉祥时轮心髓坛城之修法名为智慧光照。顶礼上师与本尊。吉祥具德不变智慧身，断除一切分别念，超越名言与词句，顶礼皈依于法界。无有戏论离言说，无有贪执之实性，于一切相中显现者，顶礼彼智慧。纵然远离一切考察之垢染，却具足一切形之瑜伽，从表征中指示胜义之方式，一次又一次地阐述，真是稀奇。如是顶礼上师与本尊后，为了现证金刚瑜伽，谁能阻止我书写周匝眷属坛城轮之修法？此有前行、正行、后行三事。第一，有调伏相续之共同前行，与必须了知之不共前行。第一者，自身于修法实修之时，必须要有皈依、发心、金刚萨埵之修持念诵三者。即，我与如虚空般之无量有情众生，从此时起，乃至菩提果之间，祈请于十方三世一切如来之身语意智慧金刚之体性，八万四千法蕴之来源，一切圣者僧众之主宰，具恩根本与传承之吉祥上师。
English
From... Please let the wheels of beings depart. With this merit, benefit all beings, etc., and speak auspicious words. Thus, the method of bestowing the higher empowerment that precedes the profound path of Vajra Yoga's guidance. The conduct of the omniscient Jonangpa great masters, father and son, who are the embodiment of the lineage, has been completely and correctly shown. This was also spoken by Tāranātha at the request of many seekers of the Dharma. At the solitary place of Nakgyal, glorious Jomo Nang (now within the territory of Aba Tibetan and Qiang Autonomous Prefecture, Sichuan Province). Auspicious! The practice method of the essence mandala of the glorious Kalachakra, called "Radiant Wisdom," is present. Namo Guru Buddha Bodhisattvebhyaḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Homage to the Guru, Buddha, and Bodhisattvas). The practice method of the essence mandala of the glorious Kalachakra, called "Radiant Wisdom." I prostrate to the Guru and the Yidam deity. Glorious, immutable, and truly wise, Abandoning all conceptualizations, Utterly transcending names and words, I prostrate and bow to that Dharmadhatu. Without elaboration, free from expression, The nature of being without attachment or obstruction, Manifesting in all forms, I prostrate to that wisdom. Although free from all stains of examination, Possessing all yogas of form, The way of indicating ultimate meaning through symbols, Repeatedly expounding, how wonderful! Having thus praised the Guru and the deities, In order to realize Vajra Yoga, Who can prevent me from writing the practice method of the surrounding retinue, mandala, and wheel? This has three parts: preliminary, main, and subsequent activities. First, there are the common preliminaries for taming the mind-stream, and the uncommon preliminaries that must be understood. The first is that during the practice and cultivation of the method itself, refuge, bodhicitta, and the meditation and recitation of Vajrasattva are absolutely necessary. That is, I and all sentient beings equal to the sky, from this time until reaching the essence of enlightenment, take refuge in the embodiment of the body, speech, mind, and wisdom vajra of all the Tathagatas of the ten directions and three times, the source of the eighty-four thousand collections of Dharma, the master of all noble Sangha, and the glorious and precious Gurus with their kind root and lineage.
Chinese
我因无知而愚昧，违犯和失坏誓言，上师怙主请救护！主尊金刚持，具大悲自性，于有情之主我皈依！身语意根本与支分
English
I am ignorant and deluded, I have transgressed and broken my vows, Guru Protector, please save me! Chief Vajradhara, possessing the nature of great compassion, to the Lord of beings, I take refuge! Body, speech, and mind, root and branch
English
Um. The three left hands hold a skull rosary and a white khatvanga. At the navel, from the yellow HOH (ཧོཿ, haḥ, haḥ, exclamation) arises Vairochana, the root face and body color are yellow. The right face is white and the left face is black. The three right hands hold a wheel, a staff, and a wrathful vajra. The three left hands hold a conch, a vajra iron hook, and a bell with sound. At the crown, from the green HAM (ཧཾ, haṃ, haṃ, I) arises Akshobhya, the root face and body color are green. The right face is red and the left face is white. The three right hands hold a vajra, a curved knife, and a kartrika. The three left hands hold a vajra bell, a skull, and Brahma's four-faced head. In the secret place, from the blue KSHAH (ཀྵཿ, kṣaḥ, kṣaḥ, earth) arises Vajrasattva, the root face and body color are blue. The right face is red and the left face is white. The three right hands hold a vajra, a curved knife, and a kartrika. The three left hands hold a vajra bell, a skull, and Brahma's four-faced head. All of these appear as individual heroic figures. Third is the purification of the four vajras. Rubbing and agitating the hands together, make the mudra and recite: OM HRAH SARVA ASTRA RAJA, MARA KLESha ANTAKA RA, VAJRA TIKSHNA DUHKHA CHHEDA MAMA KARAM VIShODHAYA SVAHA. At the root joints of the left hand's little finger, etc.: A I RI U LI. At the middle joints: A E AR O AL. At the upper joints: HA YA RA VA LA. At the upper joints of the right hand's thumb, etc.: LA VA RA YA HA. At the middle joints: AL AU AR AI A. At the root joints: LI U RI I A. In the center of the two hands joined together is a deep blue HUM (ཧཱུྃ, hūṃ, hūṃ, seed syllable). From the seeds of the moon, sun, and Rahu, the hand becomes a five-pronged vajra. The thumbs of the joined palms touch the entire body starting from the crown, and recite: OM AH HUM HOH HAM KSHAH KAYA VAK CHITTA JNANAdhipate VAJRA KAYA MAMA KAYA VAK CHITTA JNANa VAJRAM VAJRA KAYA SVABHAVAM KURU KURU SVAHA. OM SARVA TATHAGATA VAJRA SVABHAVA ATMAKOHAM. Fourth is the establishment of the six limbs. The two thumbs of the joined palms touch the heart, and recite: OM HLRI HRIDAYAYA NAMA. Touching the forehead, recite: OM HRUM SIRASI SVAHA. Touching the crown, recite: OM HRIM SHIKHAYAI BAUSHAT. Touching the limbs, recite: OM
Chinese
嗡(藏文：ཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 啥(藏文：ཧྲཱིཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 卡哇匝雅 吽(藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：)。 触碰双眼，嗡(藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 啥(藏文：ཧྲཱཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 乃札雅 哇夏札。 左手的拇指和食指指向四面八方，嗡(藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 啥(藏文：ཧྲཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 阿斯札雅 啪札。 生起慢心是：嗡(藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 萨瓦 达塔嘎达 雅 赫日达雅 斯日啊 希卡 哇匝 乃札。 阿札 班匝。 夏札 昂嘎 梭巴哇 阿特玛阔昂航。 第五，摧毁魔众，先行供施朵玛：嗡(藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 阿(藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 吽(藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 啥(藏文：ཧྲཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 啪札。 嗡(藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 嗡(藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 班匝 赞札 萨瓦 达玛 梭 比修达 梭巴哇 萨瓦 达玛 班 比修达雅 梭哈。 嗡(藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 阿(藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 班匝 苏日雅 萨瓦 达玛 帕沃达嘎 萨瓦 达玛 帕ra沃达雅 梭哈。 嗡(藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 吽(藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 班匝 阿那拉 萨瓦 达玛 帕ra迪帕嘎 萨瓦 达玛 帕ra迪帕雅 梭哈。 嗡(藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 吼(藏文：ཧོཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 萨瓦 达玛 班匝 阿姆日塔嘎拉 萨瓦 达玛 班匝 阿姆日当 咕噜 咕噜 梭哈。 以超越三界的印相，嗡(藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 阿(藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 吽(藏文：ཧུཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：)。 地方神及其眷属，供养朵玛。 香。 花。 香。 灯。 青稞。 献给您。 及其眷属。 迅速地。 请降临。 匝 吽(藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 邦 吼(藏文：ཧོཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：)。 请享用此朵玛。 请吃。 请喝。 及其眷属。 所有众生。 寂静。 增长。 保护和遮止。 守护。 请做。 此众生。 舍弃，于外坛的地上安住，吽(藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 吽(藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 啪札。 金刚持命令梭哈。 以狗的印相，嗡(藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 阿(藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 吽(藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 村落神请降临请降临。 迅速地。 此朵玛。 请享用请享用。 吃喝满足后。 做了所有众生的。 寂静。 心。 做了。 去往其他地方。 去吧去吧梭哈。 这对于修供的自生本尊等是需要的。 对于日常的修持，即使是广大的前行，舍弃这个也可以，在做的仪轨中，随意做一些也可以。 第二，正行是：在前额的月轮上，从白色的嗡(藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：)字生出十七尖的金刚杵，在喉咙的日轮上，从红色的阿(藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：)字生出三十三尖的金刚杵，在心间的罗睺轮上，从黑色的吽(藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：)字生出九尖的金刚杵，在肚脐的时轮火轮上，从黄色的吼(藏文：ཧོཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：)字生出六十五尖的金刚杵，在顶轮的空轮上，从绿色的航字生出五尖的金刚杵，在秘密处的智慧轮上，从蓝色的恰字生出金刚杵。