English
Oṃ hrīṃ ka ba tsā ya hūṃ. Touching the two eyes, oṃ hrāṃ naitraya va ṣaṭ. Snapping the left thumb and forefinger in the ten directions, oṃ hraḥ astraya phaṭ. Holding the pride is: oṃ sarva tathāgata ya hṛdaya siraḥ śikha vaca naitra. Atra vajra. Ṣaṭ aṃga svabhāva ātmako'haṃ. Fifth, to subdue the hordes of demons, the preliminary offering is the torma: oṃ āḥ hūṃ hraḥ phaṭ. oṃ oṃ vajra candra sarva dharma su viśuddha svabhāva sarva dharmān viśodhaya svāhā. oṃ āḥ vajra sūrya sarva dharma pabodhaka sarva dharmān prabodhāya svāhā. oṃ hūṃ vajra anala sarva dharma pradīpaka sarva dharmān pradīpaya svāhā. oṃ hoḥ sarva dharma vajra amṛta kara sarva dharmān vajra amṛtaṃ kuru kuru svāhā. With the mudrā that completely triumphs over the three worlds, oṃ āḥ hūṃ. To the lord of the land with his retinue, idam baling. gandhaṃ. puṣpaṃ. dhūpaṃ. pradīpaṃ. akṣataṃ. dada mahe. sa parivāra. śīghraṃ. āgacchatu. jaḥ hūṃ vaṃ hoḥ. idaṃ baling gṛhṇantu. khādatu. vivatu. sa parivāraka sarva satvanāṃ. śāntaṃ. puṣṭiṃ. rakṣa avaraṇa. guptiṃ. karotu. idaṃ satvānāṃ. tyaktvā bahye maṇḍala bhūmyāṃ tiṣṭhatu hūṃ hūṃ phaṭ. vajradhara ajñāpayati svāhā. With the dog mudrā, oṃ āḥ hūṃ lord of the village āgaccha āgaccha. śīghrāṃ. idaṃ baling. gṛhṇa gṛhṇa. bhuktvā bitvā tṛptiṃ. kṛtvā sarva satvānāṃ. śāntiṃ. cittaṃ. kṛtva. apara sthānaṃ. gaccha gaccha svāhā. This is necessary for the self-generation of sādhana offerings, etc. For daily practice, even in the case of extensive preliminaries, it is permissible to omit this, and in the method of practice, it is good to do some of it as well. Second, the main part is: on the moon disc on the forehead, from the white oṃ, a seventeen-pointed vajra arises, and on the sun disc on the throat, from the red āḥ, a thirty-three-pointed vajra arises, and on the Rāhu disc in the heart, from the black hūṃ, a nine-pointed vajra arises, and on the kālāgni disc on the navel, from the yellow hoḥ, a sixty-five-pointed vajra arises, and on the space disc on the crown of the head, from the green haṃ, a five-pointed vajra arises, and on the wisdom disc in the secret place, from the blue kṣaḥ, a vajra arises.
English
Dīśi rakṣa kuru kuru svāhā. Oṃ yaṃ vajra krodha rāja ati bāla sarva vighnan antaka pūrva diśi rakṣaṃ kuru kuru svāhā. Oṃ raṃ vajra krodha rāja jaṃ bha ka duṣṭaṃ prajñā antaka dakṣiṇa diśi rakṣaṃ kuru kuru svāhā. Oṃ vaṃ vajra krodha rāja māna ka virāga padma antaka uttara diśi rakṣaṃ kuru kuru svāhā. Oṃ laṃ vajra krodha rāja stvaṃ bha ka yama antaka paścima diśi rakṣaṃ kuru kuru svāhā. Oṃ lāḥ vajra krodha rāja mahā bāla bāya vyāṃ diśi rakṣaṃ kuru kuru svāhā. Oṃ vāḥ vajra krodha rāja aca la īśāna diśi rakṣaṃ kuru kuru svāhā. Oṃ rāḥ vajra krodha rāja ṭakki nairṛtyāṃ diśi rakṣaṃ kuru kuru svāhā. Oṃ yāḥ vajra krodha rāja nīla danta agna yaṃ diśi rakṣaṃ kuru kuru svāhā. Oṃ hāḥ vajra krodha rāja sumbha adho diśi rakṣaṃ kuru kuru svāhā. Those also strike with the vajra hook and bind with the vajra lasso, Upon those who are obstacles and lead astray. The vajra phurba is sharp and exceedingly blazing, Transformed into the form of the upper wrathful ones. The mantra for rolling the phurba is: Oṃ āḥ hūṃ hoḥ haṃ kṣaḥ hūṃ hūṃ hūṃ phaṭ phaṭ phaṭ. Vajra kīlā kāya vāk citta jñāna adhipate ṣaṭ mukha. Ṣaṭ bhuja. Ṣaṭ caraṇa. Sarva vighnan vināyaka ādi duṣṭāṃ naṃ. Kāya vāk citta jñānāni. Kīlaya kīlaya hūṃ hūṃ phaṭ. The mantra for striking the phurba is: Oṃ llṝ vajra mudgara māra ādīnāṃ. Sara si kanthe hṛdaye nā bhau guhye. Ante vajra kīlā kāna. Ā koṭaya ā koṭaya. Kṣaṃ kṣāṃ kṣiṃ kṣīṃ kṣuṃ kṣūṃ kṣlṝṃ kṣlṝṃ hūṃ hūṃ hūṃ phaṭ phaṭ phaṭ. By striking with the vajra hammer, may the assembly of obstacles be purified into the suchness of great bliss, and may the remaining ones flee far away. Vajra bhairava bhiṣkārāya sa parivāre bhyaḥ Vajra gandhaṃ pratīccha namaḥ Vajra puṣpaṃ pratīccha namaḥ Vajra dhūpaṃ pratīccha namaḥ Vajra dīpaṃ pratīccha namaḥ Vajra naivedyaṃ pratīccha namaḥ Vajra akṣataṃ pratīccha namaḥ Vajra lāsyaṃ pratīccha namaḥ Vajra hāsyaṃ pratīccha namaḥ Vajra vātyaṃ pratīccha namaḥ Vajra nṛtyaṃ pratīccha namaḥ Vajra gītaṃ pratīccha
Chinese
额哲纳玛，班杂嘎玛，哲哲纳玛。秘密地，请让愤怒尊的轮涅槃于吽字。在那之后，喜欢仅仅是日常修行的简略，也可以像九尊神时所说的那样做。第七，迎请积聚资粮田：自己刹那间观想为时轮金刚之身，心间从邦字生出的红色莲花八瓣的中央，昂字完全变化，其上是月亮坛城。从吽字生出的蓝色五股金刚，从那金刚中如太阳般放射出五种颜色的光芒。上师和如来以及所有眷属，以时轮金刚坛城的形象，在虚空的中央，班杂萨玛扎。光芒的集合融入自己的心间金刚。第八，七支供养：依靠谁的恩德，大乐本身，刹那间显现，如珍宝般的上师之身，向金刚持莲足顶礼。具有空性和慈悲的自性，三有中无生无灭的实相，知者和所知合一之身，向具德时轮顶礼。超越微尘的法性，具有普拉帕巴的自性，具备一切殊胜的母，向大手印顶礼。嗡 班杂 根德 根达 阿哲纳 咕噜咕噜 梭哈。嗡 班杂 玛类 姆拉 阿哲纳 咕噜咕噜 梭哈。嗡 班杂 杜贝 杜巴 阿哲纳 咕噜咕噜 梭哈。嗡 班杂 扎地贝 扎地巴 阿哲纳 咕噜咕噜 梭哈。嗡 班杂 阿弥利特 涅威达 普赞 咕噜咕噜 梭哈。嗡 班杂 阿恰特 阿恰达 帕拉 阿哲纳 咕噜咕噜 梭哈。嗡 班杂 啦谢 瓦扎 阿巴热纳 普赞 咕噜咕噜 梭哈。嗡 班杂 哈谢 嘎达 阿达夏 普赞 咕噜咕噜 梭哈。嗡 班杂 瓦杰 瓦杰 普赞 咕噜咕噜 梭哈。嗡 班杂 涅杰 涅杰 普赞 咕噜咕噜 梭哈。嗡 班杂 嘎杰 嘎达 普赞 咕噜咕噜 梭哈。嗡 班杂 嘎美 萨瓦 布达 菩提萨埵 南 卓达 阿地囊。班杂 苏热达 普赞 咕噜咕噜 梭哈。轮回众生衰败兴盛如孩童之心，极其难以忍受所造的罪业，在具有十力者的面前忏悔，罪业
English
Iccha Nama, Vajra Kama Pratichcha Nama. Secretly, please let the wheels of the wrathful deities depart into the Hum syllable. After that, it is fine to be content with only the condensed daily practice, or to do as explained in the context of the nine deities. Seventh, Inviting the Field of Merit: Instantly visualize yourself as the body of Kalachakra, in the heart, from the Pam syllable arises an eight-petaled red lotus, in the center of which the Am syllable completely transforms, and upon it is the mandala of the moon. From the Hum syllable arises a five-pronged blue vajra, and from that vajra, like the sun, radiate five colors of light. All the gurus and tathagatas, together with their retinue, in the form of the Kalachakra mandala, in the center of the sky, Vajra Samaja. The collection of light enters the vajra in one's own heart. Eighth, the Sevenfold Puja: By whose kindness, great bliss itself, appears in an instant, the precious guru's body, I prostrate to the lotus feet of Vajradhara. Possessing the nature of emptiness and compassion, the reality of no birth and no death in the three realms, the body of the unity of knower and known, I pay homage to glorious Kalachakra. Transcending the nature of subtle particles, possessing the nature of Prapaba, the mother possessing all perfections, I prostrate to the Mahamudra. Om Vajra Gandhe Gandha Archana Kuru Kuru Svaha. Om Vajra Male Mula Archana Kuru Kuru Svaha. Om Vajra Dhupe Dhupa Archana Kuru Kuru Svaha. Om Vajra Pradipe Pradipa Archana Kuru Kuru Svaha. Om Vajra Amrite Naivedya Pujam Kuru Kuru Svaha. Om Vajra Aksate Aksata Phala Archana Kuru Kuru Svaha. Om Vajra Lasye Vastra Abharana Pujam Kuru Kuru Svaha. Om Vajra Hasye Ghanda Adarsha Pujam Kuru Kuru Svaha. Om Vajra Vatye Vatya Pujam Kuru Kuru Svaha. Om Vajra Nritye Nritya Pujam Kuru Kuru Svaha. Om Vajra Gite Gita Pujam Kuru Kuru Svaha. Om Vajra Kame Sarva Buddha Bodhisattvanam Krodha Adinam. Vajra Surata Pujam Kuru Kuru Svaha. The rise and fall of sentient beings in samsara, like the mind of a child, whatever unbearable sins have been committed, I confess before the one with the ten powers, the sins
Chinese
名为吉祥。其上，从[藏文：རཾ་]（梵文天城体：ram，梵文罗马拟音：ram，汉语字面意思：让）生出红色的火轮，中央以三角形的形状，标志着吉祥。其上，从[藏文：བཾ་]（梵文天城体：vam，梵文罗马拟音：vam，汉语字面意思：旺）生出白色的水轮，中央以圆形，标志着莲花。其上，从[藏文：ལཾ་]（梵文天城体：lam，梵文罗马拟音：lam，汉语字面意思：朗）生出黄色的土轮，中央以方形，标志着金刚杵。所有这些的上下，都具有从[藏文：ཧཱུཾ་]（梵文天城体：hūṃ，梵文罗马拟音：hum，汉语字面意思：吽）生出的各种金刚杵两两相对。土的上方，从[藏文：མཾ་]（梵文天城体：mam，梵文罗马拟音：mam，汉语字面意思：芒）生出须弥山，其上，从[藏文：ཀྵཾ་]（梵文天城体：ksham，梵文罗马拟音：ksham，汉语字面意思：啥）生出各种水生植物，中央具有莲花三分之一的尺寸。其上，从[藏文：ཧཾ་]（梵文天城体：ham，梵文罗马拟音：ham，汉语字面意思：杭）生出的月轮，与莲花的中央相同。其上，从分割的部分生出日轮，与月亮相同。其上，从明点生出罗睺的轮，深蓝色，与太阳相同。这些融合为一体，从名为“啥”的种子字完全变化，如之前的世界一样形成。须弥山之上，从[藏文：ཧཱུཾ་]（梵文天城体：hūṃ，梵文罗马拟音：hum，汉语字面意思：吽）生出的金刚帐篷，极其宽广的中央是金刚地基，具有方位的颜色，从[藏文：བྷྲུཾ་]（梵文天城体：bhrūṃ，梵文罗马拟音：bhrum，汉语字面意思：部隆）完全变化而来。五种智慧珍宝自性的坛城，是四方形的，具有四门。内部依次具有黑色、红色和白色的珍宝围墙，共有三层。具有与门相同的门楣、门槛和门框，即形成突出的门廊。围墙之外，是白色的台阶，具有边缘台阶的形状，完全环绕四周。围墙之上，是红色的珍宝丝绸，具有悬挂的形状，并以许多珍宝装饰。其上，支撑屋顶横梁的短柱之间，悬挂着从摩羯鱼口中垂下的项链和半截项链，以及白色的镜子和拂尘。上方，从鸟的翅膀上垂下的是婆拘罗花，上方是装饰精美的白色克拉玛希尔沙。门廊的上方，是门的三倍大小的马鞍形屋顶，是黄金自性的三重叠层宝珠。门框左右两侧的台阶上，竖立着四根黄色的柱子。
English
Named auspicious. Above that, from [Tibetan: རཾ་] (Sanskrit Devanagari: ram, Sanskrit Romanization: ram, Chinese literal meaning: Rang) arises a red fire wheel, with a triangular shape in the center, marking auspiciousness. Above that, from [Tibetan: བཾ་] (Sanskrit Devanagari: vam, Sanskrit Romanization: vam, Chinese literal meaning: Wang) arises a white water wheel, with a circular shape in the center, marking a lotus. Above that, from [Tibetan: ལཾ་] (Sanskrit Devanagari: lam, Sanskrit Romanization: lam, Chinese literal meaning: Lang) arises a yellow earth wheel, with a square shape in the center, marking a vajra. All of these, both above and below, are endowed with various vajras, two by two, arising from [Tibetan: ཧཱུཾ་] (Sanskrit Devanagari: hūṃ, Sanskrit Romanization: hum, Chinese literal meaning: Hum). Above the earth, from [Tibetan: མཾ་] (Sanskrit Devanagari: mam, Sanskrit Romanization: mam, Chinese literal meaning: Mang) arises Mount Sumeru, and above that, from [Tibetan: ཀྵཾ་] (Sanskrit Devanagari: ksham, Sanskrit Romanization: ksham, Chinese literal meaning: Sham) arise various aquatic plants, with a lotus in the center, possessing a size of one-third. Above that, the moon wheel arising from [Tibetan: ཧཾ་] (Sanskrit Devanagari: ham, Sanskrit Romanization: ham, Chinese literal meaning: Hang) is equal to the center of the lotus. Above that, from the divided part arises the sun wheel, equal to the moon. Above that, from the bindu arises the Rahu wheel, dark blue, equal to the sun. These merge into one, completely transforming from the seed syllable "sha", forming the world realm as before. Above Mount Sumeru, the vajra tent arising from [Tibetan: ཧཱུཾ་] (Sanskrit Devanagari: hūṃ, Sanskrit Romanization: hum, Chinese literal meaning: Hum), in the extremely vast center, is the vajra ground, with the color of the directions, from which [Tibetan: བྷྲུཾ་] (Sanskrit Devanagari: bhrūṃ, Sanskrit Romanization: bhrum, Chinese literal meaning: Bhrum) is completely transformed. The mandala of the nature of the five wisdom jewels is square, possessing four doors. Inside, in sequence, are walls of black, red, and white jewels, with three layers in sequence. It has lintels, thresholds, and doorframes equal to the doors, forming protruding porticos. Outside the walls are white steps, with the shape of edge steps, completely encircling the perimeter. Above the walls is red jewel silk, with a hanging shape, adorned with many jewels. Above that, between the short pillars supporting the roof beams, hang necklaces and half-necklaces dangling from the mouths of makara sea monsters, along with white mirrors and whisks. Above, hanging downwards from the bird's eaves are bakuli flowers, and above is a beautifully adorned white kramashirsha. Above the porticos are saddle-shaped roofs three times the size of the doors, triple-layered jewels of golden nature. On the steps to the right and left of the doorframes stand four yellow pillars.