Chinese
从父亲的子宫中，打开珍宝的嘎乌盒，发出黄金项链般的光芒。光芒四射融入身体，身体也变得不变异的身体，与不变异的身体一同欢喜。超越了极限融入秘密，秘密也变得无阻碍的秘密，与无阻碍的秘密一同欢喜。无二融入心，心也变得无生灭的心，与无生灭的心一同欢喜。嗡 茹拉茹拉吽 炯 吽。 这也是菩提心的所有显现都已断绝，在无生之境中不改变地禅修。这就是真实子宫修法的终结，被称为“拉拉八果的意超越”。 然后进行文殊身之修法，转变为胜乐金刚。阎魔法王，深蓝色，一面二臂，右手持杵，左手持颅碗。双足伸展，与干尸结合。四轮圆满于身：嗡 阿卓德 嘎雅 曼达嘎 哈纳玛塔 巴纳 匝 吽 啪特。 如此念诵，位于子宫中的轮，即珍宝八瓣莲花，从中发出光芒。触及所有逝去的善逝，变得无二无别。存在之轮从脐轮发出光芒，显现三界三有，轮回空寂。化身之轮从足下发出光芒，触及六道众生，使之无生。断除之轮，从法器杵轮中发出光芒，同时进行四种事业。触及天魔鬼怪八部众，断其命根，使其全部融入菩提心，成为一体。嗡 阿卓德 嘎雅 曼达嘎 哈纳玛塔 巴纳 匝 吽 啪特。 阿雅嘉那，雅策札，阿瓦纳雅札，策札，雅札，阿雅嘉那札。 如此念诵一百零八遍。 吽： 掌握寿命的阎魔敌，以法器杵轮，摧毁阎魔的宫殿，从阎魔手中夺取寿命，请赐予瑜伽士我寿命。 如此祈请，观想瑜伽士及其眷属所有损耗和被夺取的寿命全部恢复。文殊四轮之意，也称为阎魔寿命修法之超越。 然后进行莲花秘密之修法，转换仪轨。莲花胜乐金刚转变为，吉祥马头明王，红黑色，一面二臂，右手莲
English
From the womb of the father, open the precious Gau box, emitting light like a golden necklace. The radiating light dissolves into the body, the body also becomes an unchanging body, rejoicing with the unchanging body. Transcending the limit, it dissolves into the secret, the secret also becomes an unobstructed secret, rejoicing with the unobstructed secret. Non-duality dissolves into the mind, the mind also becomes a mind without birth and death, rejoicing with the mind without birth and death. Om Rula Rula Hum Bhyo Hum. This is also meditating without change in the state of no birth, free from all the elaborations of Bodhicitta. This is the end of the true womb practice, called "the transcendence of the meaning of Rala eight fruits." Then perform the practice of Manjushri's body, transforming into Baddha Heruka. Yamantaka, dark blue-black, one face and two arms, right hand holding a vajra, left hand holding a skull cup. Two legs extended, united with a corpse. The four wheels are perfected in the body: Om Akrotteka Ya Mantaka Hana Matha Bana Dza Hum Phet. By reciting this, the wheel located in the womb, the precious eight-petaled lotus, emits light. Touching all the departed Sugatas, it becomes non-dual. The wheel of existence emits light from the navel chakra, manifesting the three realms and three existences, the cycle of existence becomes empty. The wheel of manifestation emits light from under the feet, touching sentient beings of the six realms, making them unborn. The wheel of cutting, the light radiates from the wheel of the vajra weapon, performing the four actions simultaneously. Touching the eight classes of gods and demons, cutting off their life force, making them all dissolve into the state of Bodhicitta, becoming one. Om Akrotteka Ya Mantaka Hana Matha Bana Dza Hum Phet. Aya Jñana, Ya Tse Bram, Avana Ya Bram, Tse Bram, Ya Bram, Aya Jñana Bram. Recite this one hundred and eight times. Hum: Yamantaka, the lord of life, with the wheel of the vajra weapon, destroys Yama's palace, seizes life from Yama's hands, please grant me, the yogi, life. Praying in this way, visualize that all the diminished and stolen life of the yogi and his retinue is fully restored. The meaning of Manjushri's four wheels is also called the transcendence of Yama's life practice. Then perform the practice of the secret lotus, changing the ritual. Padma Heruka transforms into glorious Hayagriva, red-black, one face and two arms, right hand lotus
English
Do. Perform the union. Transform into the nectar of Bodhicitta. The five families of Father-Mother deities dissolve into light. The wind below ignites the fire. The fire warms the skull cup. The nectar boils. Within the nectar, visualize the wrathful deity rotating the nectar. The body is yellowish-green, with one face and two hands, the Mother embracing, holding a skull cup. Meditate that the feet are in the nectar from the navel downwards. Oṃ āḥ hūṃ sarva pañcāmṛta kandali hūṃ hrīḥ ṭhaḥ. Recite this twenty-one times, and rays of light emanate from the union of the Father-Mother deities as the nectar rotates. Transfer to the Akanishta heaven, the place of union of the five families of Father-Mother deities. As the wisdom nectar descends, it mixes with the samaya nectar. Visualize it filling with white essence. The five families of Father-Mother deities are in the expanse of space. From the union of skillful means and wisdom. From the emanation of non-dual Bodhicitta. The world of appearances, beings, essences, foods, and medicines all ripen. Everything is pure, great nectar. In the five nectars, all are Buddhas. A red wooden bowl, a beautiful vessel with auspicious marks. In a white crystal bowl, a pure and stainless vessel. Place the essence of the five samaya substances of nectar. Emaho. This essence of nectar. Offering to the wisdom deities, pleasing the mandala of the Victorious Ones. Offering to the oath-bound protectors, fulfilling the strong bonds of the oath. Offering to the assembly of the five families, increasing the ocean of resources. Offering to the yogi, the master of power, bestowing empowerment and resources. Offering to the karmically burdened obstructors, reducing them to dust. Emaho. This part of the nectar. Just by seeing, hearing, or touching. All are subdued, the yogi, I, obtain. Ema, great skillful means, especially excellent. Ema, great skillful means, unsurpassed. Ema, rare, extremely wonderful. The view is wonderful, extremely rare. The conduct is wonderful, extremely rare. The five kayas are complete, extremely rare. The Dharmakaya is one, yet different. Here, obtain the resources of the five families. Oṃ āḥ hūṃ sarva pañcāmṛta kunduli hana hana hūṃ phaṭ. Recite this and scatter the nectar. Recite and meditate as mentioned above. Again, meditate in this way. Then, it is time to make the medicine offering. The nectar rotates, the Father-Mother deities dissolve. Offerings are made simultaneously to the peaceful and wrathful deities who have transformed their abodes. Also offer to the Vidyadharas, Matrikas, Dakinis, and the Eight Classes of Dharma Protectors. Meditate that the nectar pleases the Bodhicitta. Place the nectar on the tongue.
English
And take the three: substance, preparation, and number. Furthermore, in order to solidify the nectar, place the nectar inside, creating a union of father and mother. The accomplishment of the qualities of nectar: that is referred to as transcending into the pure intention of nectar. ༈ Next is the accomplishment of the Mamo (Matrika) subjugation ritual: In the ritual of the remaining offerings, visualize the body of the Great Glorious Father-Mother and recite: "Oṃ gaya jñāna śrī heruka kroti śvari hūṃ phaṭ (藏文：ༀ་ག་ཡ་གཉའ་ན་ཤྲཱི་ཧེ་རུ་ཀ་ཀྲོ་ཏི་ཤྭ་རི་ཧཱུྃ་ཕཊཿ，梵文天城体：，梵文罗马拟音：oṃ gaya jñāna śrī heruka kroti śvari hūṃ phaṭ，汉语字面意思：Om, Gaya, Wisdom, Shri, Heruka, Wrathful, Sovereign, Hum, Phat)", thereby subjugating all the Mamos and Dakinis. Before casting the Torma, command all the Mamos to perform their tasks and subjugate, drawing from their life-essence. That is called the accomplishment of the Mamo subjugation ritual. Then, command all sentient beings, drawing from their life-essence, entrust them with activities, display the Samaya substances and Torma, propitiate the eight classes of gods and demons, and subjugate the enemies. That is called the accomplishment of the worldly offering and praise ritual. Intensely recite the curses and fierce mantras of all worldly beings, hurl the Samaya substances and Torma as weapons, and inflict immediate punishment and blessings upon enemies and obstacles, thus it is called the accomplishment of the fierce curse mantra ritual. From the special methods of secret mantra, special blessings arise, therefore, all the accomplishments of secret mantra are included in the Eight Herukas. Accomplishing the Eight Herukas as one is this fierce subjugation practice. That is, for the root deities, the five peaceful and wrathful families, through the special methods of secret mantra, the Samadhi manifests in three aspects, thereby becoming manifest, and reaching the state of complete Buddhahood, that is called obtaining the supreme substance, preparation, and Mahamudra. The judgment of the four scholars, mentioning the two secret viewpoints, the vows of view and the vows of conduct, and the instructions of both view and conduct, are compiled into a concise practice. From the mouths of the four scholars, the meaning passed down orally from generation to generation, was entrusted by Vajra Yangwang Terdag to the Terton Zhadra, and sealed by Lharje Yeshe Zang. A thri (藏文，梵文天城体：，梵文罗马拟音：a thri，汉语字面意思：). The fierce subjugation practice of accomplishing the Eight Herukas as one. A thri (藏文，梵文天城体：，梵文罗马拟音：a thri，汉语字面意思：). Gya Gya Gya (藏文，梵文天城体：，梵文罗马拟音：gya gya gya，汉语字面意思：). This is the Yidam of Nyangrel Pachan, transmitted to the accomplished master, 月官. Written by the monk Pema Gyurme Gyatso, from the manuscript of the omniscient Dharma Lord Terdag Lingpa. The judgment of the four Tibetan and Chinese scholars. May this spring of nectar instructions dispel the defilements of beings' minds, manifest clarity, and lead to the excellent path.