Tibetan
【处理错误】 [ { "chinese_translation": "于彼，行持之贤善具义愿成一。", "english_translation": "May the good fortune of practice become truly meaningful there." }, { "chinese_translation": "嗡！于险峻处，安立摄集修持猛厉口诀之禅观窍诀。顶礼寂怒诸佛之众。从密咒修法八教合一而修之猛厉口诀事业之禅观次第中，首先，遮断界限。刹那间，自身化为饮血五部，及宫殿。复化出化身、再化身、三化身、众多化身，于其间遮断之怨敌、魔障、邪魔、邪引等，从口中击为微尘而消灭，如是观想。其次，开启表诠之门。于显现世间诸佛之宫殿中，所有显现为色相之有情，皆明观为寂怒诸佛之坛城，彼自明自显，苏勒，明观彼。是为开启表诠之门。顶礼表诠者，显现之诸佛宫殿，乃自心之幻变，以自他不二之姿顶礼。加持供品而供养者，灯为遣除无明黑暗之智慧眼，匝格达为断除生起支分之甘露无垢，朵玛为具足百味殊胜之妙食，ra ga ta为断除贪欲轮回之阿惹嘎，甘露誓物为五种甘露转化为药，彼等以物、加持、三摩地而转化，以具足词与义而供养。其次，忏悔者，五毒清净为五部五智，未了知觉性为本尊之自性而忏悔，故无二。以誓言，自与先前无有分离者，如今了知自性而修持，故立誓永不分离。降临加持者，寂怒诸佛之坛城融入自身，身语意三蒙受加持，观想获得身语意之成就。其次，修持本尊之生圆次第禅定者，首先，如来藏之禅定。于空性离戏法性中观修。其次，普贤王如来之禅定。观修自生自明大悲。其次，广大之禅定。观修心性为具足五色之吽。其次，观修次第累积生起者。从吽字放出埃，化为虚空三白色，从吽字放出扬", "english_translation": "Om! In the steep places, establish the meditation instructions that forcefully transform the essential points of practice. I prostrate to the assembly of peaceful and wrathful Buddhas. From the meditation sequence of the powerful transformative activities of practicing the secret mantra, combining the Eight Commands into one, first, cut off the boundaries. In an instant, generate yourself as the five blood-drinking families, complete with a palace. Then, emanate emanations, further emanations, three emanations, and many emanations, and in between, visualize that the enemies, obstacles, demons, and misleading influences are shattered into dust from your mouth and destroyed. Next, open the symbolic door. In the palace of the deities of existence and appearance, all sentient beings that appear as forms are clearly visualized as the mandala of the peaceful and wrathful Buddhas, which is self-luminous and clearly visible. That is the opening of the symbolic door. The symbolic prostration is this: that the palace of the deities of appearance is a manifestation of one's own mind, so prostrate with the understanding of non-duality between oneself and others. Blessing and offering the offering substances: the butter lamp is the eye of wisdom that dispels the darkness of ignorance; the \"dzag ta\" is the nectar that cuts off the branches of arising, immaculate; the torma is the supreme food with a hundred wonderful flavors; the rakta is the \"argha\" that exhausts the cycle of desire; the nectar of the samaya substances is the five nectars transformed into medicine. Transform these through substances, blessings, and samadhi, and offer them with words and meanings. Next, the act of confession: purify the five poisons into the five families and five wisdoms. Confess that you did not know that awareness is the nature of the deities, so there is no duality. With the vow, that which has been inseparable from oneself since the beginning, now, recognizing one's own nature, practice, so vow to be inseparable. Bestowing blessings: the assembly of peaceful and wrathful Buddhas dissolves into oneself, blessing the three doors of body, speech, and mind, and contemplate attaining the accomplishments of the three secrets. Next, meditating on the generation and completion stage samadhi of the deities: first, the samadhi of suchness. Meditate in the state of emptiness, free from elaboration, the nature of reality. Next, the samadhi of all-pervading appearance. Meditate on self-arisen, self-luminous great compassion. Next, the vast samadhi. Meditate on the nature of mind as HUM, complete with five colors. Next, the generation of accumulating the elements in sequence: from HUM, E emanates and transforms into the three white spaces; from HUM, YAM emanates." } ] ============================================================
Chinese
那。显现无量莲花嘿汝嘎，红黑色一面二臂，右持莲花，左持颅血，双足伸屈结合。装饰和服饰与父同。有义成就羯磨嘿汝嘎，绿黑色一面二臂，右持十字杵，左持颅血，双足伸屈结合。装饰和服饰与主尊同。咕日僧哈护门眷属，观想于自性处。灌顶加持者，五部佛父佛母，以甘露装饰灌顶，本尊之主于顶上安住。身语意加持，顶轮以嗡（藏文：ཨཱོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字为标志，喉轮以阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）字为标志，心间以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志。之后迎请安住，誓言萨埵之坛城和智慧萨埵之坛城，是自心的显现。无二迎请安住，于无二中稳固之胜义，于誓言智慧无二者，非为寻常顶礼。外内供养之次第，手印歌舞供养，外内物品之供养，甚深双运解脱供养，甘露医药之供养而供养。殊胜食子之供养，以及用红色的血供养。之后回遮猛厉事业，以金刚嘿汝嘎之三摩地，以ra la等八字咒语加持，聚集身语意之供品，将本尊嘿汝嘎安住于彼处。以阎罗死主之星曜光明，于邪魔事业中施加惩罚，从阎罗手中夺回寿命，赐予瑜伽士寿命之自在。莲花嘿汝嘎安住于彼处，以马头明王大威力之星曜光明，降伏母曜空行诸邪魔，令其听命并执行事业。羯磨嘿汝嘎安住于彼处，以金刚童子之星曜光明，压制障碍、仇敌和魔障。珍宝嘿汝嘎安住于彼处，于甘露漩涡中明观，以诸佛寂怒以医药供养。从身语意和功德，以及事业之门赞颂。取出身语意之供品，立下誓愿并积累善根。以会供和剩余供品圆满，如理加持会供。欲妙天女
English
Na. Manifesting Limitless Lotus Heruka, with a red-black face and two arms, the right holding a lotus, the left holding a skull cup filled with blood, two legs extended and bent in union. Adornments and attire are the same as the Father. Accomplishing Meaningful Karma Heruka, with a green-black face and two arms, the right holding a crossed vajra, the left holding a skull cup filled with blood, two legs extended and bent in union. Adornments and attire are the same as the main deity. Kori Singha, the gatekeeper retinue, contemplate them in their natural state. The empowerment blessing is bestowed by the five Buddha families, Father and Mother, adorned with nectar for empowerment, the lord of the family residing on the crown. Blessing the body, speech, and mind, the crown chakra is marked with Oṃ (藏文：ཨཱོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), the throat chakra is marked with Āḥ (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿), the heart chakra is marked with Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Then, invite and request to abide, the mandala of the Samaya-sattva and the mandala of the Jnana-sattva, are manifestations of one's own mind. Invite and request to abide in non-duality, the supreme stability in non-duality, to the non-dual Samaya and Wisdom, I prostrate without commonness. The order of outer and inner offerings, offering with mudras and songs, offering outer and inner substances, offering profound union and liberation, offering with nectar and medicine. Offering the extraordinary torma, and offering argha with red blood. Then, reversing the fierce activities, with the samadhi of Vajra Heruka, bless with the eight-syllable mantra 'ra la' etc., gather the offerings of body, speech, and mind, and establish the deity Heruka there. With the starlight clarity of Yama, the Lord of Death, inflict punishment on the activities of demons, snatching life from the hands of Yama, granting the yogi the power of life. Lotus Heruka abides there, with the starlight clarity of Hayagriva, the Great Powerful One, subdue the mamos, dakinis, and demons, command them and direct their activities. Karma Heruka abides there, with the starlight clarity of Vajrakumara, suppress obstacles, enemies, and hindrances. Ratna Heruka abides there, visualize clearly in the swirling nectar, offer medicine to the peaceful and wrathful deities. Praise from the doors of body, speech, mind, qualities, and activities. Take the offerings of body, speech, and mind, make aspirations and accumulate merit. Complete with tsok and remaining offerings, bless the tsok as appropriate. Goddess of Desired Qualities.
Chinese
首先供养，中间供养并忏悔，最后以诛法对治怨敌魔障，最后瑜伽士享用会供。之后，对于剩余的食子，加持为大甘露。首先供养智慧空行母，其次供养誓言空行母，第三供养事业空行母，第四以誓言物食子，供养天龙八部护法。之后，将食子作为武器投掷，击打怨敌和魔障。将食子盘口朝下，镇压怨敌魔障。这些是事业的次第。阿底。
English
First, offer; in the middle, offer and confess; finally, liberate the targeted enemies and obstacles; finally, yogis enjoy the assembly. Then, bless the remaining torma as great nectar. First, offer to the wisdom dakinis; second, offer to the samaya dakinis; third, offer to the karma dakinis; fourth, with the samaya substance torma, offer to the eight classes of gods and demons, the Dharma protectors. Then, throw the torma as a weapon, striking enemies and obstacles. Place the torma bowl face down, suppressing enemies and obstacles. These are the steps of the activity. Aty.
Chinese
又，真实线的修法是，线的灯火融入于一。因此，被称为线的修法。再者，甘露功德的修法是，从界限起，事业次第相似。本尊如同甘露漩涡。蓝绿色，一面二臂。左右手于胸前交叉。双足伸展，与压伏相结合。装饰和服饰与父续相同。从无二结合的虚空中，从菩提心的光芒中，以甘露漩涡的咒语修持。因为以药物修持，所以是甘露功德的修法。甘露融入于一个母续中。不死甘露如苏延。因此，被称为功德修法。再者，橛的事业修法是，从界限起，事业次第相似。本尊是金刚童子。蓝黑色，一面二臂。左右手摇动金刚橛。双足伸展，与压伏相结合。装饰和服饰与父续相同。以橛的光芒，阻挡怨敌和障碍，用橛刺击。橛的事业修法也是，橛融入于一个橛中。以猛烈的事业，解脱怨敌和障碍。因此，被称为事业修法。再者，空行母诅咒抛掷的修法是，从界限起，事业次第相似。大吉祥胜乐嘿汝嘎。深蓝色，一面二臂。左右手持金刚和血颅器。双足伸展，与压伏相结合。大瑜伽士普贤佛母是，装饰和服饰与父续相同。胜乐父续佛母的秘密咒语，将世间的空行母掌握。加持誓言物，对事业进行诅咒。空行母诅咒抛掷的修法也是，融入于胜乐父续佛母的身中。因为诅咒能匡扶佛法，所以被称为空行母诅咒抛掷的修法。再者，世间供养承侍的修法也是，供养和承侍后，对怨敌进行诅咒。融入于誓言物食子的抵押中。因此，被称为供养承侍的修法。诅咒猛咒的修法也是，以咒语的诅咒，断绝怨敌的性命。融入于誓言者的命根心要中。因此，被称为猛咒修法。这个转变事业的猛烈法，是猛烈修法的核心。单独修持和必要修持都应如此进行。这是生起次第的单独修法。再者，圆满次第，本尊即是自心。确定心性是，本尊即是自己，自己即是本尊。三时常不
English
Furthermore, the accomplishment of the true thread is: the thread's lamp merges into one. Therefore, it is known as the accomplishment of the thread. Furthermore, the accomplishment of nectar qualities is: from the boundary, the order of activities is similar. The deity is like a swirling nectar. Blue-green, one face, two arms. The right and left hands are crossed at the chest. The two feet are stretched out, combined with suppression. The ornaments and attire are like the father tantra. From the space of non-dual union, from the radiance of bodhichitta, it is accomplished with the mantra of swirling nectar. Because it is accomplished with medicine as the substance, it is the accomplishment of nectar qualities. The nectar merges into one mother tantra. Immortal nectar, like Rasayana. Therefore, it is known as the accomplishment of qualities. Furthermore, the activity accomplishment of Phurba is: from the boundary, the order of activities is similar. The deity is Vajrakumara. Blue-black, one face, two arms. The right and left hands twirl the vajra Phurba. The two feet are stretched out, combined with suppression. The ornaments and attire are like the father tantra. With the radiance of Kilaya, obstruct enemies and obstacles, and strike with the Phurba. The activity accomplishment of Phurba is also: the Phurba merges into one Phurba. With fierce activity, liberate enemies and obstacles. Therefore, it is known as the activity accomplishment. Furthermore, the accomplishment of Mamo cursing and casting is: from the boundary, the order of activities is similar. Great glorious Heruka, the Great Supreme One. Dark blue, one face, two arms. The right and left hands hold a vajra and a blood-filled skull cup. The two feet are stretched out, combined with suppression. The great Yogini Samantabhadri is: the ornaments and attire are like the father tantra. The secret mantra of the Great Supreme One, father and mother, subjugates the Mamos of existence. Bless the samaya substances and curse the activities. The accomplishment of Mamo cursing and casting is also: it merges into the body of the Great Supreme One, father and mother. Because cursing straightens the Dharma, it is known as the accomplishment of Mamo cursing and casting. Furthermore, the accomplishment of worldly offering and service is also: after offering and serving, curse the enemies. It merges into the pledge of the samaya substance torma. Therefore, it is known as the accomplishment of offering and service. The accomplishment of cursing fierce mantras is also: with the curse of mantras, cut off the life of the enemy. It merges into the life essence of the oath-bound one. Therefore, it is known as the accomplishment of fierce mantras. This fierce method of transforming activities is the core of fierce accomplishment. Solitary accomplishment and necessary accomplishment should be done in this way. This is the solitary practice of the generation stage. Furthermore, in the completion stage, the deity is one's own mind. Establishing the nature of mind is: the deity is oneself, and oneself is the deity. The three times are always not