English
These are the four aspects of practice and view. The meaning of the ten views is that they transcend the four views. The life force of the ten views lies in the four views, so it is said. The life force of the four views lies in the view that transcends words, so it is said. Therefore, dividing into four views is itself words and letters. All dharmas are without distinction, and that which transcends words and letters is one. Therefore, the life force of the four views lies in the view that transcends words, so it is said. The life force of the single view that transcends words lies in the mind, so it is said. The single view that transcends words is the mind. The mind is the ground of spontaneous presence, the path of primordial purity, the result of body and wisdom, self-arisen and self-possessed. The ground of spontaneous presence is that one's own mind-essence is not fabricated, but is spontaneously present in its natural state. Because it is primordially unfabricated, it is the ground of spontaneous presence. The path of primordial purity is that now it is pure from the path, and samsara is also known as mind. Since the mind has no birth or death, samsara is primordially pure. Nirvana is also known as mind, and nirvana does not need to be attained, it is primordially pure. The result is body and wisdom, the five bodies and five wisdoms are inherently present, so they do not need to be attained separately, they arise spontaneously. Spontaneously present, primordially pure, body and wisdom. All three are inherently present, so they are self-arisen and self-possessed. The instructions of the four scholars, the instructions of the fortress Aṭhi (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Gya Gya Gya. The instructions of the master siddha, directly attained, are held by Nyang Ralpa Chen. Written by Immutible Ocean in the handwriting of Khyabdag Lama Terdag Lingpa. The fortress of view, vast as the sky, abides in the ground of dharmata. Without the fault of clinging to characteristics, interpretation, or refutation, this is amazing!
Chinese
诸续部的命以五部为佳。五部的命以灌顶为佳。灌顶的命，我以修持猛咒事业部为佳。其命以生圆次第的精华为佳。一切生圆次第的命以誓言为佳。誓言的命以自心为佳。心的命以禅定为佳，禅定的命以三明点清晰为佳。三明点清晰，自身有三：法身的三明点清晰，则心相消融。报身的三明点清晰，则业相消融。化身的三明点清晰，则成办有情之义。如是宣说。之后，一切法的命是咒语。如是宣说，对于咒语之门的一切行持，必须生起皈依的律仪。仅具足此，则别解脱戒在相续中生起。仅具足此，则菩提心戒必须在相续中生起。因此，外续部三部的所有乘的命也是咒语。仅具足菩提心戒，则咒语的誓言从加持中生起。仅具足此，则生起次第从加持中生起。仅此，则圆满次第，一切法的自性，阿底的见解在相续中生起。对于道生起次第和圆满次第二者，在果位时，是圆满受用身。向上与法身结合，向下为所化而幻化种种化身而显现。因此，宣说一切法的命是咒语。咒语的命以身语意之续部为佳。如是说，圆满正等觉佛陀为了将殊胜种姓的有情安置于三身五智的果位，一切密咒的命，见解是，身的续部《佛陀平等和合》，《大象猛然降临》，《大象雨水滴落》，秘密的怛特罗从《月官秘密明点一》中流出，莲花灌顶的怛特罗，语的怛特罗《秘密超越》，《三尖超越》，《山峰堆积》，功德的续部《吉祥胜初》，《虚空藏加持》，《甘露胜妙嬉戏》，事业《羯磨鬘》，《橛二品》，《度母堆积》，誓言的续部《苏摩耶陈设》，一切事业的补充，一切功德聚集之方便
English
The life of all tantras is good with the five families. The life of the five families is good with empowerment. The life of empowerment, I am good with whatever I am devoted to from the fierce mantra activity division. Its life is good with the essence of the generation and completion stages. The life of all generation and completion stages is good with samaya. The life of samaya is good with one's own mind. The life of the mind is good with samadhi, the life of samadhi is good with the clarity of the three aspects. The clarity of the three aspects, there are three in oneself: the clarity of the three aspects of the Dharmakaya dissolves the appearance of mind. The clarity of the three aspects of the Sambhogakaya dissolves the appearance of karma. The clarity of the three aspects of the Nirmanakaya accomplishes the benefit of sentient beings. Thus it was spoken. After that, the life of all dharmas is mantra. Thus it was spoken, for all practices of the door of mantra, one must generate the vows of refuge in the continuum. Just by possessing that, the vows of individual liberation arise in the continuum. Just by possessing that, the vows of Bodhicitta must arise in the continuum. Therefore, the life of all vehicles of the three outer tantra divisions is also mantra. Just by possessing the vows of Bodhicitta, the samaya of mantra arises from blessing. Just by possessing that, the generation stage arises from blessing. Just that, the completion stage, the nature of all dharmas, the view of Ati arises in the continuum. For those two, the path of generation and completion stages, at the time of fruition, is the Sambhogakaya. Upwards, it unites with the Dharmakaya, and downwards, it emanates various Nirmanakayas for those to be tamed and appears. Therefore, it was spoken that the life of all dharmas is mantra. The life of mantra is good with the tantra divisions of the body, speech, and mind. That is, the perfectly complete Buddha, in order to establish sentient beings of noble lineage in the state of the three bodies and five wisdoms, the life of all secret mantras, the view is, the body tantra *Buddha Equal Union*, *Elephant Suddenly Descending*, *Elephant Rain Drops*, the secret tantra flows from *Chandra Gomi (月官) Secret Bindu One*, the Padma empowerment tantra, the speech tantra *Secret Beyond*, *Three Points Beyond*, *Mountain Stacked*, the quality tantra *Glorious Supreme First*, *Sky Treasury Blessings*, *Nectar Supreme Play*, the activity *Karma Mala*, *Kila Two Sections*, *Tara Stacked*, the samaya tantra *Sumaya Arrangement*, the completion of all activities, the means of gathering all qualities.
Chinese
像གས་པ་等所有这些续部，是使密咒不衰败的命根，因此，咒语的命根是身语意的续部。这样宣说了。续部的命根以五部为佳。意思是说，这些教言是五部的续，身的续是毗卢遮那佛，语的续是无量光佛，意的续是金刚萨埵，功德的续是宝生佛，事业的续是不空成就佛。如果与忿怒尊相合，五饮血尊互换位置，བདྡྷ་ཧེ་རུ་ཀ （藏文，梵文，罗马转写，字面意思）。文殊身，莲花嘿噜嘎莲花语，金刚嘿噜嘎真实意，宝生嘿噜嘎甘露功德，羯磨嘿噜嘎彼岸事业。这些从一开始就自然存在于自身，因此，认识到五部，续部的命根由五部执持。这样宣说了。五部的命根以灌顶为佳。意思是说，在印度的国土上，降下了四种灌顶，使未成熟的成熟，并安置于五部之中。同样，对于后来的追随者，不要走上邪道，未成熟的道路是声闻缘觉，不圆满的道路是波罗蜜多。为了使这些乘区别开来，必须重新灌顶。将烦恼认知为智慧，必须对身语意加持进行灌顶。没有灌顶，就不能修持五部，因此，五部的命根以灌顶为佳。灌顶的命根以对所喜爱的本尊的坚定信仰为佳。意思是说，对自己所喜爱的一尊接受灌顶，并作为本尊进行修持。其命根以生起次第和圆满次第为佳。意思是说，通过这样的灌顶使其成熟，并对自己所喜爱的一尊进行修持时，必须修持解脱道生起次第和圆满次第。因此，其命根以生起次第和圆满次第为佳。所有生起次第和圆满次第的命根以誓言为佳。意思是说，如果不守护誓言，修持生起次第和圆满次第也无法获得成果。如果不违背誓言而守护，就能获得究竟的成果。因此，生起次第和圆满次第的命根以誓言为佳。这样宣说了。誓言的命根以自己的心为佳。意思是说，守护誓言的是自己的心，如果心不欺
English
All these tantras, such as gas pa, are considered the life force that prevents the decline of secret mantras. Therefore, the life force of mantras is excellent through the tantras of body, speech, and mind. This was proclaimed. The life force of the tantras is excellent through the five families. This means that these teachings are the tantras of the five families. The tantra of the body is Vairochana, the tantra of speech is Amitabha, the tantra of mind is Vajrasattva, the tantra of qualities is Ratnasambhava, and the tantra of actions is Amoghasiddhi. When combined with wrathful deities, the five blood-drinking deities exchange positions: Baddha Heruka (བདྡྷ་ཧེ་རུ་ཀ ,baddha heruka, 缚,Hero, 束缚的勇士). Manjushri body, Padma Heruka Padma speech, Vajra Heruka true mind, Ratna Heruka nectar qualities, Karma Heruka other shore actions. These inherently exist within oneself from the beginning, therefore, recognizing the five families, the life force of the tantras is held by the five families. This was proclaimed. The life force of the five families is excellent through empowerment. This means that in the land of India, four empowerments descended, ripening the unripe and placing them within the five families. Similarly, for those who follow later, do not embark on the wrong path. The unripe path is that of the Shravakas and Pratyekabuddhas, and the incomplete path is that of the Paramitas. In order to distinguish these vehicles, empowerment must be renewed. Recognizing afflictions as wisdom, empowerment must be bestowed upon the blessings of body, speech, and mind. Without empowerment, the five families cannot be practiced, therefore, the life force of the five families is said to be excellent through empowerment. The life force of empowerment is excellent through unwavering faith in the chosen deity. This means receiving empowerment for the one deity one favors and practicing as the chosen deity. Its life force is excellent through the two stages of generation and completion. This means that through such empowerment, one is ripened, and when practicing the one deity one favors, one must meditate on the path of liberation, the generation stage and the completion stage. Therefore, its life force is said to be excellent through the two stages of generation and completion. The life force of all generation and completion stages is excellent through samaya. This means that if samaya is not upheld, one cannot attain results by meditating on the generation and completion stages. If one upholds samaya without transgressing it, one will attain ultimate results. Therefore, the life force of the generation and completion stages is excellent through samaya. This was proclaimed. The life force of samaya is excellent through one's own mind. This means that one's own mind is the keeper of samaya, if the mind does not cheat
English
One must keep vows to attain liberation. That which does not transgress this is called a vow. The life force of the mind is good with samadhi. As it says, since the mind is carried away by the defilements of afflictions and grasping, for the sake of all sentient beings, the mind willingly exerts itself. It is held by samadhi. The life force of samadhi is good with the clarity of the three kayas. As it says, if that samadhi is not clear in the three kayas, one will not attain actual accomplishment in this life. Therefore, it must be clear in the three kayas, thus it was proclaimed. That itself is proclaimed as three, namely, the three kayas of the Dharmakaya are clear. By realizing that all is non-dual, deciding that the mind has no inherent existence, the mind and luminosity merge. The luminosity and appearance of the Sambhogakaya merge, there is no obstruction to mountains or rocks, activity and luminosity merge. The Nirmanakaya, having trained in all aspects of learning, has no obstruction to either mind or activity. Therefore, it arises for the benefit of all sentient beings. Thus it was proclaimed. The oral instructions of the four wise men. The lamp of the excellent life force. The pith instructions of the narrow pass, Athi (ཨྠྀི，अथि，athi，无）。Gya Gya Gya. The pith instructions of the accomplished master's actual accomplishment were given to Nyang Relpachen. Written by Changme Gyamtso in the handwriting of the all-pervading master and treasure revealer, Gyaltsen Lingpa. The infallible excellent path, supreme jewel. Those fortunate individuals who are connected to this great meditation pass, have attained the supreme liberation.