English
Great whirlpool! The great water whirlpool spins out from blood. Hūṃ (藏文：ཧཱུྂ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：Seed Syllable) is invoked from the northern direction. Dancer Shangshang male horse! The upper jaw is wind, the lower jaw is heat. The teeth are like intertwined sunlight. The tongue is brighter than lightning in the dark. Upon such a great being. Ride the mother goddess with the radiance of wind. You are the great wind whirlpool! The great wind whirlpool spins out from breath. Hūṃ (藏文：ཧཱུྂ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：Seed Syllable) in the empty mountain in the center. Great golden lion! The upper jaw is rock, the lower jaw is stone. The teeth are like filled with angry liquid. Upon such a great being. Ride the mother goddess with the color of the sky. You are the great sky whirlpool! The great sky whirlpool spins out from radiance. Absorb into the support of the five minds. Pierce with the five queens' phurba. In the east is a white Chinese juniper. In the south is one red sandalwood tree. In the west is a tree like an elm. In the north is a thorny tree. In the center is a silk tree and white sandalwood. Take fire from the acacia. Ignite and generate the fire god from raṃ (藏文：རྂ，梵文天城体：，梵文罗马拟音：raṃ，汉语字面意思：Seed Syllable). Worship the fire god with Agni. In the belly of that fire god. Generate the earth goddess from ha (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：Seed Syllable). From the powder of black beans and peas. Take out the clear blood that is not mixed with water. Burn pieces of lingam and large pieces of meat. And containers filled with ghee. Give to Samuran Hūṃ (藏文：ཧཱུྂ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：Seed Syllable) Ha (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：Seed Syllable)! Eat the flesh of so-and-so! Take fire from a tree without branches. Generate the fire god from raṃ (藏文：རྂ，梵文天城体：，梵文罗马拟音：raṃ，汉语字面意思：Seed Syllable) as before. From ha (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：Seed Syllable) generate the flame goddess. Possessing whatever is to be burned. Jvalapa Raṃ (藏文：རྂ，梵文天城体：，梵文罗马拟音：raṃ，汉语字面意思：Seed Syllable) Hūṃ (藏文：ཧཱུྂ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：Seed Syllable) Ha (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：Seed Syllable)! Eat the heat of so-and-so! The number is stated as before. Take fire from a single tree. From ha (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：Seed Syllable) generate the water goddess. The burning substances are as before. Bisha Santi Ha (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：Seed Syllable)! Eat the blood of so-and-so! The number is possessed as before. Take fire from something touched by fire. Generate the fire god as before. With the same burning substances as before. Biyangyangte Ha (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：Seed Syllable)! Eat the breath of so-and-so! The number of portions is as before. Take fire from the king's house. Generate as before from raṃ (藏文：རྂ，梵文天城体：，梵文罗马拟音：raṃ，汉语字面意思：Seed Syllable). From ha (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：Seed Syllable) generate the sky goddess. Mahalangte Ha (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：Seed Syllable)! Eat the blood of so-and-so! Those five ash heaps. Wrap with threads of five colors. In the heart essence of the previous five mothers. Possessing the completeness of the five chakras. Spin the wheel on the foundation of the ocean. In the three hidden categories of the Pra-khyid section, the burning is hidden in the fire wheel.
Chinese
第六品完。 从空阔清净的佛母子宫中，降下四种疾病的雨。 从心中燃起疯狂的云朵，从口中显现斩断的锋利。 降下多种化身的箭矢，秘密的血病箭燃烧。 最初的四母从心中产生，七位从口中产生。 从贪欲的脐轮中化现，从秘密处化现瑞玛迪。 从刹那间化现大胜母，具有四辐轮，伴随日月。 圆满大胜母的修持后，然后于东方轮上，置于燃烧的铁室之上。 主尊心中放射光芒，穆德里 惹巴达，香德里 惹巴达，巴嘎敦德里 惹巴达，卡门丹德里 惹巴达。 心轮疾病的云朵燃烧，吽 (藏文: ཧཱུྂ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽) 嘎日嘎 惹巴达，瓦多瓦多 惹巴达，尼拉秋尼达 惹巴达，卡唐嘎 嘎 匝瓦拉匝瓦拉匝巴拉 惹巴达，玛古惹 朵 惹巴达，当桑定桑 惹巴达，诶 阿惹里 惹巴达。 兵器轮如下雨般降下，桑昂木 吽 (藏文: ཧཱུྂ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽) 帕 吽 (藏文: ཧཱུྂ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽) 惹巴达。 第三是烟雾的兵器云聚集，努比汝鲁汝鲁扎夏 惹巴达。 第四是血液的疾病箭燃烧，然后显示成就的征兆。 眼、耳、鼻和意，如彩虹般是最初的征兆。 出现毛发纹路是第二种，盘绕成蛇是第三种。 红色发光是第四种，高而粗糙是第一种，短而粗糙是第二种。 光滑而长是第三种，轮回的声音是第四种，气味芬芳是第一种。 出现泥土腥味是第二种，如彩虹纹路般可知是第三种，具有药味是最后的征兆。 喜悦是第一种，争斗是第二种，灼烧是第三种，生存是第四种。 从普巴金刚的仪轨中，心中隐藏之轮的第七品完。 于燃烧的三角铁室之上，在尸陀林布的地面上，画作黑乌龟的形象。 其上放置傲慢者的形象，傲慢者的四肢上，绘制四大元素的轮。 轮上所要生起之物，作四大龙王的形象。 其上绘制隐秘的四母，佛母的八足燃烧着，从四大母的中央踩踏。 头上由父神装饰头饰，父神手中所持之物是，榕树木和金刚杵的形象，手中缠绕旋转。
English
Chapter Six is complete. From the vast and pure womb of the Mother, rain down the four types of disease. From the heart, blazing into clouds of intoxication, from the mouth, appearing as the sharpness of cutting. Descend the arrow of speech of many emanations, the secret arrow of blood disease blazes. The first four mothers arise from the heart, the seven arise from the mouth. Emanating from the very center of attachment, from the secret place emanates Remati. From an instant emanates the Great Supreme Mother, possessing a four-spoked wheel, accompanied by the sun and moon. Having completed the practice of the Great Supreme Mother, then on the eastern wheel, place it upon the burning iron chamber. From the heart of the main deity, rays of light emanate, Mutri Rebata, Shandri Rebata, Bhagaduntri Rebata, Khamundantri Rebata. The cloud of heart-wheel disease blazes, Hūṃ (藏文: ཧཱུྂ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽) Kari Ka Rebata, Wador Wador Rebata, Nila Chuni Ta Rebata, Khatvanga Ka Jwala Jwala Chapala Rebata, Magu Ra To Rebata, Dang Sam Ding Sam Rebata, E Arali Rebata. The wheel of weapons descends like rain, Zang Ang Mu Hūṃ (藏文: ཧཱུྂ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽) Pa Hūṃ (藏文: ཧཱུྂ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽) Rebata. The third is the gathering of smoke-like weapon clouds, Nupi Rulu Rulu Traksha Rebata. The fourth is the blazing of the blood disease arrow, then showing the signs of accomplishment. The eye, ear, nose, and mind, like a rainbow, are the first signs. If hair-like lines appear, it is the second, if coiled into a snake, it is the third. If red and radiant, it is said to be the fourth, if high and rough, it is the first, if short and rough, it is the second. If smooth and long, it is the third, the sound of samsara is said to be the fourth, a fragrant smell is the first. If a muddy smell appears, it is the second, like rainbow-like lines, it is known to be the third, possessing a medicinal smell is the last sign. Joy is the first, fighting is the second, burning is the third, survival is the fourth. From the ritual of Vajrakilaya, the seventh chapter of the wheel hidden in the heart is complete. Upon the burning triangular iron chamber, on the ground of the charnel ground cloth, draw the image of a black turtle. Above it, place the image of the arrogant one, on the four limbs of the arrogant one, draw the wheels of the four elements. Above the wheel, the object to be generated, make the image of the four great Naga kings. Above it, draw the secret four mothers, the eight feet of the Mother are blazing, trampling from the center of the four great mothers. On the head, the head is adorned by the Father, the object held in the Father's hand is, the image of the Plaksha tree and the vajra, entwined and rotating in the hand.
Tibetan
ལོ་བསྐོར།། ཨོྂ་ཤྲཱི་ཧེ་རུ་ཀ་ཀྲོ་ཏཱི་ཤཝ་རི་མུ་ཏྲི་ནི་རྦད། ཤན་ཏྲི་ནི་རྦད། བྷ ག་དུན་ཏྲི་ནི་རྦད།ཁ་མུན་དུན་ཏྲི་ནི་རྦད། ཡབ་ཡུམ་འོད་ཟེར་འབར་བ་ཡིས། མ་བཞིའི་ཐུགས་ལས་རྒྱུད་བསྐུལ་བས།། རུས་སྦལ་ཁོག་པའི་འཇུག་སྒྲོ་བཞིར།། ཡིག་འབྲུ་ནད་ཀྱི་མཚོན་སྤྲིན་ནི།། སོལ་དུམ་ཚཝ་ཚཝ་ འཁྲུག་པ་ལྟར།། དམ་སྲིའི་སྲོག་རྩ་ཆེན་པོ་བཞི།། འོད་ཟེར་ཚ་ཚ་འཁྲུག་པར་སྤྲོ།། དམ་སྲི་རྣམ་ཤེས་བརྒྱད་ཀྱི་རྟེན།། སྲིན་བུ་མེ་ཁྱེར་འདྲ་བ་དེ།། སྔགས་གཟེར་ནག་པོས་གཅོད་ཅིང་གསོད།། རེ་རེ་ལ་ཡང་སྟོང་རྩ བརྒྱད།། འཁོར་ལོ་གནད་ལ་ཕེབ་པ་དང།། འཁོར་ལོའི་དབུས་སུ་དྲིལ་བྱས་ཏེ།། དུར་སོལ་ས་སྦྱིན་འདྲེས་པ་ཡི།། པུ་ཏྲ་ཟླ་བ་མོན་པའི་གཟུགས།། གཉིས་ཀྱི་ལྟོ་བར་དྲིལ་ལ་གཞུག། མཆོད་རྟེན་ནག་པོའི་རྨང་གི འོག།གོང་བཞིན་མནན་ལ་འཁོར་ལོ་བསྐོར།། ཁ་འབར་ནག་པོ་ལས་རྒྱ་མཚོའི་རྒྱུད་ལས།། གཅོད་པའི་འཁོར་ལོའི་ལེའུ་སྟེ་བརྒྱད་པའོ།།།། དེ་ནས་བཅོམ་ལྡན་འདས་རྡོ་རྗེ་ཁྲག་འཐུང་གིས་ ཕྱག་ན་རྡོ་རྗེ་ལ་འདི་སྐད་ཅེས་གསུངས་སོ།། གནོད་སྦྱིན་ལྕང་ལོ་འདུས་པའི་ཕོ་བྲང་ནས།། དྲེགས་པ་འཇོམས་པའི་རྒྱ་གྲམ་འབར་བ་ཅན།། བསྟན་པ་མི་ནུབ་ཆོས་ཀྱི་འཁོར་ལོ་བསྐོར།། དམ་སྲི་རྡུལ་དུ་བརླག་པའི ལས་གྱིས་ཤིག།ཅེས་བསྐུལ་ཞིང་གཏད་པའོ།། དེ་ནས་ཕྱག་ན་རྡོ་རྗེས་རང་རྟགས་ཀྱི་འཁོར་ལོ་བསྐོར་ཞིང། ཁྱེའུ་མི་ཏྲི་ཆུང་ངུ་ལ་བསྐུལ་བ། རི་ནག་པོ་ཐེ་སེ་ལ་གནས་པའི་རིག་པ་ཅན།། གནམ་ས་གཉིས་ཀྱི་བར་ ནས་སྤྲུལ་པ་ཁྱོད།། ལུང་བཞིའི་དོན་ལ་མཁས་པའི་རིག་པ་ཅན།། གསང་སྔགས་དོན་འདི་ཡལ་བར་མ་བཏང་ཞིག། ཅེས་བསྟོད་དོ། ཁ་འབར་ནག་པོ་ལས་རྒྱ་མཚོའི་རྒྱུད་ལས། རྒྱུད་གདམས་ཤིང་གཏད་པའི་ལེའུ སྟེ་དགུ་པའོ།།།། སྲིད་པ་རྒྱུད་ལུང་གི་རྒྱུད་ཕྱི་མ་ཁ་འབར་ནག་པོ་ལས་རྒྱ་མཚོའི་རྒྱུད་ཅེས་བྱ་བ་རྫོགས་སོ།།།།
Chinese
轮转。 嗡 希日 嘿汝嘎 卓地 夏瓦日 穆智日 尼巴达。 香智日 尼巴达。 巴 嘎敦 智日 尼巴达。 卡门敦 智日 尼巴达。 父母光芒炽盛， 从四母之心激发续部。 在龟壳的四个入口处， 文字疾病的武器云， 如煤块般骚乱。 四大誓魔的命脉， 光芒炽热，激起骚乱。 誓魔八识的所依， 如萤火虫般的那个， 用黑色咒橛斩断并杀害。 每一个又有一千零八， 法轮到达要害， 在法轮的中央缠绕， 与尸灰土混合的， 普扎 月亮 门巴的形象， 缠绕在二者的腹部并安放。 在黑色佛塔的地基之下， 如上压制并转法轮。 出自卡阿巴尔纳波的海洋续部中， 断法的法轮品第八完毕。 之后，薄伽梵金刚饮血尊对金刚手如是说： 从夜叉柳树聚集的宫殿中， 具有摧毁傲慢的燃烧十字架， 转动不朽的教法法轮， 做将誓魔化为灰尘的事业吧！ 如是劝请并交付。 之后，金刚手转动自己标志的法轮，并劝请小童弥扎： 居住在黑山泰塞的具慧者， 从天地之间的化身您， 精通四部经典的具慧者， 不要忘记这个秘密真言的意义！ 如是赞颂。 出自卡阿巴尔纳波的海洋续部中， 续部传授并交付品第九完毕。 存在续部教言的后部续，名为《出自卡阿巴尔纳波的海洋续部》完毕。
English
Turning the wheel. Om Shri Heruka Krodhi Shavari Mutri Ni Ribada. Shantiri Ni Ribada. Bha Gadun Triri Ni Ribada. Khamun Dun Triri Ni Ribada. With the blazing light of the Father and Mother, From the hearts of the four Mothers, the tantra is urged. At the four entrances of the turtle's shell, The lettered clouds of disease's weapons, Like coal lumps, a chaotic disturbance. The four great lifelines of the oath-bound demons, Blazing light, stirring up chaos. The support of the eight consciousnesses of the oath-bound demons, That which is like a firefly, Cut and kill with the black mantra stake. Each one also has one thousand and eight, The wheel arrives at the crucial point, And is wrapped in the center of the wheel, Of mixed cremation ashes and earth, The form of Putra, Moon, Monpa, Wrap and place in the bellies of the two. Beneath the foundation of the black stupa, Suppress as above and turn the wheel. From the Ocean Tantra of Khaabhar Napo, The eighth chapter, the Wheel of Cutting, is complete. Then, the Blessed One, Vajra Blood-Drinker, spoke thus to Vajrapani: From the palace where Yaksha willows gather, Possessing the burning cross that destroys pride, Turn the wheel of Dharma that never perishes, Do the work of reducing oath-bound demons to dust! Thus he urged and entrusted. Then, Vajrapani turned the wheel of his own sign, and urged the small boy Mitra: Knower dwelling on the Black Mountain Tese, Emanation from between heaven and earth, you, Knower skilled in the meaning of the four Agamas, Do not forget the meaning of this secret mantra! Thus he praised. From the Ocean Tantra of Khaabhar Napo, The ninth chapter, the Transmission and Entrustment of the Tantra, is complete. The latter tantra of the System of Existence Tantra Teachings, called "The Ocean Tantra from Khaabhar Napo," is complete.