English
Then, take the substances and ashes, as well as people and fire, etc., with a fist. Recite fierce mantras, strike the linga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and arrange it. This is the fierce burning ritual of green-blue color. Then, according to the ritual, when the time is critical, place the linga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) in the northwest corner, and the mantra practitioner stays in the southeast corner. Light a fire with sandalwood, and burn the substances and linga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), etc., while reciting the mantra hundreds of times. Strike the ashes and people with a fist. This is the burning ritual of the great sage. Then, according to the ritual, when the time is critical, place the red-painted linga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) in the south, and the mantra practitioner stays in the north. Light a fire with neem wood, and burn the substances and linga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), etc., while reciting the mantra hundreds of times. Strike the ashes with the mantra in the same way. Strike the ashes and people with the right hand. This is the burning ritual of Caraka (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Then, according to the ritual, when the time is critical, place the linga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) in the northeast corner, and the mantra practitioner stays in the southwest corner. Light a fire with white mustard and black mustard wood, by a widow or butcher. Burn the substances and linga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), etc., while reciting the mantra hundreds of times. Strike the ashes with the mantra in the same way. This is the burning ritual of Vitripa. Then, according to the ritual, when the time is critical, place the red linga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) in the west, and the mantra practitioner stays in the east. Light a fire with poisonous wood or lacquer tree wood, by a widow or butcher. Burn the substances and linga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), etc., while reciting the mantra hundreds of times. Strike the ashes with the mantra in the same way. This is the burning ritual of Vimalaraja (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Then, according to the ritual, when the time is critical, place the linga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) in the southeast corner, and the mantra practitioner stays in the northwest corner. Light a fire with acacia wood, and burn the substances and linga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), etc., while reciting the mantra hundreds of times. Strike the linga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) ashes with the mantra. This is the fierce burning ritual of the long tail. Then, according to the ritual, when the time is critical, place the linga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and the samaya substance in the north, and the mantra practitioner stays in the south. Light a fire with rhododendron wood, and burn the substances and linga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), etc., while reciting the mantra hundreds of times. Strike the linga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) ashes with the mantra. This is the burning ritual of the great pervader. Then, according to the ritual, when the time is critical, place the linga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and the samaya substance
Chinese
放置于泥土中，置于西南角。咒师位于东北角。在各种毒树上，由寡妇或屠夫点燃火焰。对于五种甘露等，以及白色红色物质和蓝色汁液，以及五种珍宝和毒药等，以及坟场布和芒草，以及用血书写的名字所依，在根本咒语的结尾，加上：མ་མ་སརྦ་ཤ་ཏྲཱུ་ཆེ་གེ་མོ་ཨགྣེ་ཛྭ་ལ་མཱ་ར་ཡ་ཧཱུཾ་ཕཊ། （藏文）mama sarva śatrū che ge mo agne jvala māraya hūṃ phaṭ（梵文羅馬轉寫）妈妈 萨瓦 设诸 且 给 摩 阿格涅 兹瓦拉 玛拉雅 吽 帕特（汉语字面意思）。念诵此咒，咒师用檀香木，焚烧一百遍，三界毁灭。梵天和帝释天等，也必定从生命中永远转移。然后将物质和灰泥，用右边的铁橛，念诵猛咒并击打林伽。这是罗睺执持的焚烧武器。然后对于所缘依的林伽，用斧头砍断并用绳子捆绑。然后将所有物质，用黑色的灰尘包裹，交给凶恶刽子手的手中。或者埋在龙族居住的地方。如果完成这八种焚烧武器的火供，世界毁灭一切成就，冰雹瘟疫各种疾病，饥荒歉收战乱之地，邪见自身毁灭，国家地区毁灭。这是黑色屠夫的命根子。五百末法时期，对于具有隐藏秘密意义的智者，以及咒语念诵圆满和手印清晰者，以及珍爱誓言的贤者所作。对于没有誓言、断绝关系、偏袒袒护者，以及没有得到许可的自学者，谁若造作此法，自己毁灭。黑魔乌鸦，乌鸦头堆叠，秘密解脱之王，吉刚罗提之经。出自猛烈心髓大续中，屠夫黑火供之第十四章。之后，薄伽梵大刽子者，在五百末法时期，为了降伏违逆者，宣说了猛烈的诅咒事业。具备所有仪轨的咒师，在一个肘的精美坛城上，这个不需要绘制线条。用尸血涂抹成红色。上面铺设紫檀树皮，其上放置邪见鬼怪的形象。对于所说的物质的差别，制作一肘长的肖像。在前额、心口、四肢上，完整书写名字、骨骼、魂识。腹中也放入紫檀树心。然后，在广阔的田地上，用毒药和红莲花，在前额、左右脸颊和心
English
and. Place it in the southwest corner of the soil. The mantra practitioner is located in the northeast corner. On various poisonous trees, a widow or butcher lights the fire. For the five nectars, etc., as well as white and red substances and blue juice, as well as the five jewels and poisons, etc., as well as graveyard cloth and thatch, and the name support written in blood, at the end of the root mantra, add: mama sarva śatrū che ge mo agne jvala māraya hūṃ phaṭ. Reciting this mantra, the mantra practitioner uses sandalwood, burning it a hundred times, and the three realms are destroyed. Brahma and Indra, etc., will also surely be transferred from life forever. Then take the substance and clay, with the iron pegs on the right, recite the fierce mantra and strike the lingam. This is Rahu's holding burning weapon. Then for the lingam of the object of focus, chop it with an axe and tie it with a rope. Then wrap all the substances with black ashes and hand them over to the hands of the evil executioner. Or bury it in the place where the Nagas live. If these eight kinds of burning weapon fire offerings are completed, the world will be destroyed and all will be accomplished, hailstorms, plagues, various diseases, famines, crop failures, and places of war, heresy itself will be destroyed, and the country and region will be destroyed. This is the lifeline of the black butcher. In the final period of the five hundred years, for the wise who have hidden secret meanings, and those who have completed mantra recitation and clear mudras, and the wise who cherish vows. For those who have no vows, cut off relations, are biased and protective, and self-learners who have not obtained permission, whoever creates this method will destroy themselves. Black demon raven, raven head stacked, secret liberation king, Ki Kang Rogti Sutra. From the Great Tantra of Fierce Heart Essence, Chapter Fourteen of the Butcher's Black Fire Offering. After that, the Bhagavan Great Executioner, in the final period of the five hundred years, in order to subdue the rebellious, declared the fierce curse action. A mantra practitioner who possesses all the rituals, on a beautiful mandala of one cubit, this does not need to draw lines. Smear it red with corpse blood. Spread sandalwood bark on top, and place the image of a heretical ghost on top of it. For the differences in the substances mentioned, make a one-cubit-long effigy. On the forehead, chest, and limbs, completely write the name, bones, and consciousness. Also put the heart of sandalwood in the belly. Then, in a vast field, with poison and red lotus, on the forehead, left and right cheeks, and heart.
Tibetan
ང་ག་ལྟེ་བ་རྣམས་སུ་ཡང་། །གཤེད་པོ་བེ་ཏཱ་ཙ་ཏི་དང་། །ཀླུ་སྲིན་གདུག་པའི་གསང་སྔགས་བྲི། །སྐེ་དང་བླ་དཔུང་གཡས་གཡོན་དང་། །གསང་གནས་མཁལ་ཁུང་གཡས་གཡོན་དུ། །སྡེ་ བརྒྱད་གསང་སྔགས་འཁོར་བར་བྲི། །ཡན་ལག་བཞི་ཡི་མཐིལ་དག་ལ། །གདོང་མོ་བཞི་ཡི་གསང་སྔགས་བྲི། །དེ་ལྟར་བྲིས་པའི་རྒྱལ་མཚན་དེ། །ནུབ་ཕྱོགས་ངོས་སུ་མཁས་པས་བསྒྲེང་། །མཐུན་པའི་དམ་རྫས་རྫོགས་པར་བཤམ། །དེ་ནས་ཆོ་ག་རྫོགས་བྱས་ཏེ། །རླག་བྱེད་རོལ་པའི་ཚོགས་མངགས་ནས། །གང་ལ་བྱ་བའི་དངོས་པོ་དེ། །དབང་མེད་སྔགས་ཀྱིས་དགུག་ནས་ཀྱང་། །དམིགས་པའི་རྟེན་ལ་ངེས་པར་དབབ། །དེ་ནས་དུས་ལ་བབ་པའི་ཚེ། །འདོམས་དང་སྙིང་ག་མགོ་རྣམས་ལ། །ཚིལ་ཆེན་གུ་གུལ་རྒྱ་ཚིལ་གྱིས། །མེ་བཏང་དུད་པ་ཆེར་བྱུང་ལ། །རྒྱལ་མཚན་བརྡབ་ཅིང་འདི་སྐད་བརྗོད། །ཧཱུཾ་ང་ནི་རྡོ་རྗེ་འཛིན་པ་སྟེ། །སངས་རྒྱས་སྲས་ཀྱི་ཐུ་བོ་ཡིན། །རྒྱལ་བ་རྣམས་ཀྱི་གདུང་བརྒྱུད་འཛིན། །སེམས་ཅན་དོན་ལ་གཅིག་ཏུ་བརྩོན། །ལྷ་སྲིན་གདུག་པ་འཁོར་བཅས་ཀྱིས། །དམ་ཉམས་ལོག་སྲེད་འབྱུང་པོ་འདི། །བསྒྲལ་བའི་ཞིང་ལ་འདི་གཏོགས་ཀྱི། །གཏན་ཕུང་གཤེད་མ་ཁྱེད་ཀྱིས་མཛོད། །ལྷ་སྲིན་གདུག་པ་མི་དཀྲུག་ཏུ། །ལོག་སྲེད་འབྱུང་པོས་མ་ལངས་སུ། །དེ་སྐད་བརྗོད་ཅིང་གཡབ་ནག་དོར། །ཁུས་འདེབས་ངོ་ཡི་ཉེ་དམིགས་བགྲངས། །དྲག་སྔགས་བཟླས་ཤིང་རྒྱལ་མཚན་བརྡབ། །ཁྲག་དང་དུག་མཚོན་ཆར་དུ་དབབ། །དེ་ནས་དུས་ཚིག་བརྒྱད་འབྱོར་ནས། །དམིགས་རྟེན་ཁོང་གཤག་ཙིཏྟ་ཕྱུང་། །གཏུབ་ཅིང་ལྷ་ཚོགས་ཞལ་དུ་བསྟབ། །གཟུགས་ཕུང་ཐུན་རྫས་བཅས་པ་དག །ཙ་རའི་པགས་པས་གྲིལ་ནས་ཀྱང་། །ཕྱོགས་ངན་གཤེད་ཀྱི་ལག་ཏུ་གཏད། །ཡང་ན་བུ་ཤུ་མར་པ་འམ། །སྨོས་པའི་གནས་སུ་སྦས་བྱས་ནས། །དུས་དུས་ཟོར་གྱིས་དྲག་བསྐུལ་བྱ། །བཙན་ཐབས་མྱུར་བའི་ལས་ཡིན་ནོ། །ལྔ་བརྒྱ་དུས་ཀྱི་སྙིགས་མའི་ཚེ། །དད་མོས་ཉམས་སུ་འདི་ལེན་ན། །ལྟས་དང་ཆོ་འཕྲུལ་འདི་འདྲ་འབྱུང་། །བུད་མེད་མི་རེངས་བཙུན་ཆེན་དང་། །དགེ་བཤེས་རྟ་པ་མིན་པ་དང་། །མཛེ་ཅན་མི་རེངས་ནག་པོ་འབྱུང་། །དེ་དག་གུས་ཤིང་འདུད་པ་དང་། །ཕྱག་བྱེད་གདུག་པའི་མཚོན་ཐོགས་ན། །སྔགས་རྫོགས་ལས་རྣམས་གྲུབ་པའི་ལྟས། ། མཚོན་མེད་ཕར་ལ་ཕྱིན་པ་དང་། །མི་གུས་ལོག་པར་བལྟ་བ་ན། །ལས་རྣམས་གང་ཡང་མི་འགྲུབ་པོ། །ཉི་ཟླ་ཀླད་ལ་འཁོར་བ་ན། །གང་ཡང་ཐེ་ཚོམ་མེད་པར་འགྲུབ། །མངོན་སུམ་པ་ཡི་ཆོ་འཕྲུལ་ཡང་། །འབྲུག་སྒྲ་ཐོག་དང་སེར་བ་དང་།
Chinese
在我的脐轮等处，书写刽子手贝达匝德（བེ་ཏཱ་ཙ་ཏི་）和龙魔恶鬼的秘密咒语。在颈部和左右肩胛，以及生殖器和左右肾脏处，书写八部众的秘密咒轮。在四肢的掌心，书写四面母神的秘密咒语。如此书写的胜幢，由智者竖立于西方。陈设圆满相应的誓言物。之后完成仪式，派遣摧毁者的嬉戏会众，将要施法之物，以无力抵抗的咒语勾招，必定降临于所缘的依处。之后时机成熟之时，在阴部、心口、头部等处，用大量的油脂、古古甲香、汉地油脂点燃，升起浓烟。摇动胜幢并念诵此语： 吽（ཧཱུྃ，hūṃ，种子字，吽），我乃金刚持，是佛子中的长子，持有诸佛的种姓，一心致力于众生之利益。令诸神魔恶鬼及其眷属，此违犯誓言、邪见横生的邪魔，属于诛杀之境，由你等永灭刽子手来做。莫令神魔恶鬼扰乱，莫令邪见横生的邪魔兴起。如此念诵并丢弃黑幡，念诵诅咒之语，数算仇敌之名，念诵猛咒并摇动胜幢，降下血、毒、兵器的雨。之后当八个时辰到来时，剖开所缘依处之腹，取出心，切碎并供养诸神众。将尸体和供品等，用匝热（ཙ་ར་）的皮革包裹，交付于恶方的刽子手。或者埋藏于布舒玛尔巴（བུ་ཤུ་མར་པ་）或所说之处，时时以诅咒猛烈催促。这是强制迅速之事业。五百末法时期，若以信心受持此法，则会出现此等征兆和神变。会出现不畏惧的女人、伟大的比丘，以及非骑马的格西，还会出现麻风病人、不畏惧的黑人。彼等恭敬顶礼，手持恶毒的兵器，是咒语圆满、事业成就之征兆。 无兵器而往彼岸，或不恭敬而邪视，则一切事业皆不成就。日月在头顶旋转，则一切皆无有怀疑而成就。显现的神变是，雷鸣、冰雹等。
English
Also, in my navel and other places, write the secret mantras of the executioner Beta Tsati and the evil spirits of the Nagas and demons. On the neck and left and right shoulder blades, and on the genitals and left and right kidneys, write the secret mantra wheel of the Eight Classes. On the palms of the four limbs, write the secret mantras of the four-faced mother goddess. That victory banner written in this way should be erected by the wise in the western direction. Arrange completely the corresponding samaya substances. Then, after completing the ritual, dispatch the assembly of the Destroyer's Play, and the object to be worked on, by irresistibly summoning it with mantras, it will surely descend upon the support of the object of focus. Then, when the time comes, on the genitals, heart, head, etc., with a large amount of fat, guggul, and Chinese fat, light a fire, causing a large amount of smoke to arise. Shake the victory banner and speak these words: Hūṃ（ཧཱུྃ，hūṃ，seed syllable，Hūṃ）, I am Vajradhara, the eldest of the Buddha's sons, holding the lineage of the Buddhas, single-mindedly striving for the benefit of sentient beings. May the gods, demons, and evil spirits, along with their retinues, this oath-breaker, heretical, and arising evil spirit, belong to the realm of subjugation, may you, the eternal destroyer executioners, do it. Do not let the gods, demons, and evil spirits disturb, do not let the heretical and arising evil spirits rise up. Speaking thus and discarding the black banner, recite the words of cursing, count the names of the enemies, recite the fierce mantras and shake the victory banner, causing a rain of blood, poison, and weapons to descend. Then, when eight hours have arrived, cut open the abdomen of the support of the object of focus, take out the heart, chop it up and offer it to the assembly of gods. Wrap the corpse and offerings, etc., with Zara (ཙ་ར་) leather, and hand them over to the executioners of the evil side. Or bury it in Bushu Marpa (བུ་ཤུ་མར་པ་) or the place mentioned, and constantly urge it fiercely with curses. This is a forceful and swift action. In the degenerate age of the five hundred, if one takes this practice with faith, such signs and miracles will occur. Fearless women, great monks, and non-horse-riding Geshes will appear, as well as lepers and fearless black people. If they respectfully prostrate and hold fierce weapons, it is a sign that the mantras are complete and the actions are accomplished. Going to the other shore without weapons, or looking with disrespect and heresy, then none of the actions will be accomplished. If the sun and moon revolve on the head, then everything will be accomplished without any doubt. The manifest miracles are thunder, hail, etc.