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0376.The Excellent Path of Great Bliss, a Ritual for Purifying the Hells. Immutible Vajra..g2.0f

Chinese

如果以非常惭愧和后悔的心情坦白和忏悔,那么,请您以如同虚空般的自性之身,宽容地接受,并赐予我如愿以偿地获得最殊胜的梵天。第四,祈请成就:对于一切所知无碍的智慧,不忘失的陀罗尼,六种神通,持续的禅定,如金刚般的寿命,如卐字般的身体,从吉祥金刚萨埵的身语意加持开始,所有成就的份额和传承,不要拖延到未来,请现在就赐予我。对于瑜伽士的障碍,怨恨的敌人,损害的邪魔,恶毒的毒药,结合的毒物,锐利的武器,四百零四种疾病,八万种鬼神,各自的恶梦和恶兆,以及未知的因素,请全部遣除,并赐予大寂静,甚至名字也不要听到。如果有什么无法通过寂静来转变,那么,通过猛烈的行为来控制,折磨和压制,杀害和驱逐等等,以四种猛烈手段的行为,按照适合的方式调伏,甚至名字也不要听到。我们这些显现进入此誓言的人,即使不会在身体上发生切割、痛苦和折磨,但影子触及的痛苦也难以忍受,仅仅看到您的身形的一部分就能迅速生存,光芒融入身体的数千个太阳的光芒,恒常地出现在这个世间,身语意在此生中金刚光明照耀,所有愿望都在此时此刻赐予我。这样祈请所愿之义。第五,立誓: 嗡 吽。如来您是怎样的,愿我成为那样。行为奇妙不可思议,为了利益众生,我将行持。殊胜菩提心和身语意的印,即使为了生命也不放弃,愿金刚王加持。在这末世的恶劣时代,我将成办难以成办的佛陀事业,我将行持难以行持的菩提行,在这金刚瑜伽的坛城中,我

English

If I confess and repent with a very ashamed and regretful heart, then, please accept with great forbearance your body of suchness like the sky, and grant me the attainment of the most supreme Brahma as desired. Fourth, requesting accomplishments: the wisdom unobstructed to all knowable things, the Dharani of not forgetting, the six supernormal knowledges, continuous Samadhi, life like a Vajra, a body like a Swastika, from the blessings of the body, speech, and mind of glorious Vajrasattva, all shares and lineages of accomplishments, do not delay to the future, please grant them to me right now. The obstacles to the yogi, hateful enemies, harmful demons, malicious poisons, combining toxins, sharp weapons, four hundred and four diseases, eighty thousand spirits, their respective bad dreams and bad omens, and unknown factors, please dispel them all, and grant great peace, not even the name should be heard. If there is something that cannot be transformed by peace, then, control through fierce actions, torment and suppress, kill and expel, etc., with the four fierce means of action, subdue according to what is appropriate, not even the name should be heard. We who have manifestly entered into this commitment, even if cutting, suffering, and torment do not occur in the body, the suffering of being touched by a shadow is unbearable, just seeing a part of your form can quickly survive, the light of thousands of suns entering the body, may it constantly appear in this world, may body, speech, and mind shine with Vajra light in this life, may all wishes be granted at this very moment. Thus, I pray for the meaning of what is desired. Fifth, making a vow: Oṃ Hūṃ. How is the Sugata, may I become just like that. Actions are wonderful and inconceivable, for the benefit of beings, I will practice. The supreme Bodhicitta and the mudras of body, speech, and mind, even for the sake of life, I will not abandon, may the Vajra King bless. In this evil age of the end times, I will accomplish the difficult deeds of the Buddha, I will practice the difficult practice of Bodhi, in this mandala of Vajra Yoga, I

Chinese

从咒语念诵的安立中散发的光芒,也显现出劝请会供坛城前所生起之本尊众等之仪轨,是意义上的一个要点。对于已经习惯于禅定的人来说,是否分开念诵室都可以。身体的所有动作都是本尊的手印,口中气息的所有出入都是咒语的声音,心中所有的念头都是法性菩提心的体性。第三,总结此时的进入,有赞颂、忏悔、收摄念诵室三种。第一,如前所说,或者将寂静和忿怒的根本赞颂结合起来也可以,如果喜欢简略的,那么: 无分别金刚方便之智慧, 于无缘般若佛母之状态中证悟。 慈悲之差别种种皆示现, 顶礼赞叹大金刚萨埵。 不可言说智慧不动法身, 大乐圆满报身五部主。 慈悲方便广大嬉戏之神, 顶礼赞叹寂怒化身。 如是赞颂。第二: 本初即于二无之法身清净, 由无明力妄加增益与诽谤。 成熟为乐与痛苦种种体性, 为彼还灭故受持胜者誓。 我等无明身语意三门, 以不谨慎之方式违越誓言。 所有违背胜者及眷属意, 大悲具足祈请您宽恕。

English

The light emanating from the arrangement of the mantra rosary also shows the practice of urging the deities of the assembly support front generation, etc., which is a key point in meaning. For those who are accustomed to samadhi, it doesn't matter whether the recitation room is separated or not. All movements of the body are the mudras of the deity, all the arising and entering of the breath of speech are the sounds of the mantra, and all thoughts and cognitions of the mind are realized as the essence of the Dharma-nature Bodhicitta. Third, in summarizing the entry of the occasion, there are three: praise, confession, and gathering the recitation room. First, as mentioned before, or it is okay to combine the basic praises of peaceful and wrathful ones, and if you like brevity: The wisdom of non-conceptual Vajra skillful means, Is realized in the state of the non-objective Prajna Mother. The various distinctions of compassion are all shown, I prostrate and praise the great Vajrasattva. The inexpressible wisdom, the immovable Dharmakaya, The great bliss enjoyment Sambhogakaya, the chief of the five families, The compassionate skillful means, the deity of vast play, I prostrate and praise the peaceful and wrathful Nirmanakaya. Thus praise. Second: From the beginning, pure in the two-without Dharmakaya, Due to the power of ignorance, falsely added imputation and slander. Matures into the nature of various joys and sufferings, For the sake of reversing that, I have taken the vows of the Victorious Ones. We, with our ignorant body, speech, and mind, In an unmindful manner, have violated the vows. Whatever contradicts the minds of the Victorious Ones and their retinue, With great compassion, I beseech you to forgive.

Chinese

也无疑会成为善逝之子中的佼佼者。如此思维而赐予加持。第七,圆满之事有七。第一,证悟圆满:于自性真谛无别殊胜之法身大界中,视轮回涅槃为一体。吽。圆满,以劫圆满誓言。圆满事物空性之界。圆满显现智慧之界。圆满明晰智慧。圆满痛苦法性。圆满无生之界。圆满无灭之虚空。圆满生灭二无之界。弥补缺失,清净分别之障。祈请赐予灌顶与成就。第二,以甘露圆满:吽。圆满,以甘露圆满誓言。阿赖耶广阔之坛城。以菩提心之甘露圆满。此亦自生甘露。圆满无缘法身之誓言。光明显耀之坛城。以智慧无碍之甘露圆满。此亦自生甘露。圆满报身之誓言。殊胜光明之坛城。以明点闪耀之甘露圆满。此亦自生。圆满胜者化身之誓言。五智慧脉之坛城。以无生白阿之甘露圆满。此亦自生。圆满寂静本尊之誓言。勇士五谷之坛城。以智慧自显之甘露圆满。此亦自生。圆满忿怒本尊之誓言。以此甘露药之誓言。圆满应供海众之誓言。弥补缺失,清净分别之障。祈请赐予灌顶与成就。玛哈班杂阿弥利达卡嘿。如是说并演奏乐器。第三,以朵玛圆满:吽。圆满,以朵玛圆满誓言。坛城闪耀之朵玛盘中。安立鼻之气匣吉祥食子。以法轮闪耀之钩环围绕。赐予灯眼之扎嘎。以五根之血严饰。此亦自生朵玛。上师持明三宝与,寂怒浩瀚誓言圆满。日月和合朵玛盘中。安立心闪耀之吉祥食子。以八瓣莲花钩环围绕。赐予八识之扎嘎。以四大精血严饰。此亦自生朵玛。上师持明胜

English

and will undoubtedly become the foremost of the Sugatas' sons. Think thus and bestow blessings. Seventh, the seven acts of fulfillment. First, the fulfillment of realization: In the vast expanse of the spontaneously true, indivisible, and supreme Dharmakaya, view samsara and nirvana as of one taste. HUNG. Fulfill, with kalpas fulfill the commitment. Fulfill phenomena in the expanse of emptiness. Fulfill appearance in the expanse of wisdom. Fulfill clarity in wisdom. Fulfill suffering in the nature of reality. Fulfill in the realm of unborn. Fulfill in the space of unceasing. Fulfill in the expanse of the two without arising and ceasing. Restore deficiencies and purify conceptual obscurations. Grant empowerment and accomplishments, I pray. Second, fulfilling with nectar: HUNG. Fulfill, with nectar fulfill the commitment. In the vast expanse of the alaya, in the bhānḍa. Fulfill with the nectar of bodhicitta. This is also self-arisen nectar. Fulfill the commitment of the formless Dharmakaya. In the radiant, blazing bhānḍa. Fulfill with the nectar of unobstructed wisdom. This is also self-arisen nectar. Fulfill the commitment of the Sambhogakaya. In the supreme, luminous bhānḍa. Fulfill with the nectar of blazing bindus. This is also self-arisen. Fulfill the commitment of the victorious Nirmanakaya. In the bhānḍa of the five wisdom roots. Fulfill with the nectar of unborn white A. This is also self-arisen. Fulfill the commitment of the peaceful deities. In the bhānḍa of the five heroes' grains. Fulfill with the nectar of self-illuminating wisdom. This is also self-arisen. Fulfill the commitment of the wrathful deities. With this commitment of nectar medicine. Fulfill the commitment of the ocean of worthy offerings. Restore deficiencies and purify conceptual obscurations. Grant empowerment and accomplishments, I pray. MAHA PANCHA AMRITA KHAHI. Say this and play music. Third, fulfilling with torma: HUNG. Fulfill, with torma fulfill the commitment. In the torma plate of the blazing bhānḍa. Establish the glorious food of the nose's wind box. Surround with the hook of the blazing wheel. Bestow the jagad of the lamp's eye. Adorn with the rakta of the five senses. This is also self-arisen torma. Gurus, vidyadharas, the three jewels, and the peaceful and wrathful, vast, fulfill the commitment. In the torma plate of the union of sun and moon. Establish the glorious food of the blazing citta. Surround with the hook of the eight-petaled lotus. Bestow the jagad of the eight consciousness aggregates. Adorn with the rakta of the four precious ones. This is also self-arisen torma. Gurus, vidyadharas, the supreme

Chinese

三者,息怒浩瀚三昧耶誓言,遍布广阔的皮革食子上,安立自显骨骼庄严供品,以自显血肉钩环环绕,赐予光彩夺目的光芒,以鲜血和脓液的红液装饰,此乃自生之食子,上师持明三宝尊,息怒浩瀚三昧耶誓言,于空旷的腹部食子中,安立肝脏自显庄严供品,以肺脾肾脏的钩环环绕,赐予隐秘内脏的光芒,以自显胆汁的红液装饰,此乃自生… 上师持明… 息怒浩瀚… 以食子欲妙誓言,圆满供养海众之三昧耶誓言,弥补违犯过失… 赐予灌顶与成就… 玛哈巴林达卡卡嘿! 如是而作,并演奏音乐。 第四,以红液圆满: 吽! 以红液圆满三昧耶誓言,于顶轮大乐宝瓶中,以痛苦分别红液圆满,此乃自生红液,上师持明… 息怒… 于喉轮受用宝瓶中,以各种意之红液… 此乃… 上师… 息怒… 于心间法性… 以思维智慧… 此乃… 上师… 息怒… 于脐轮化身… 以烦恼有根… 此乃… 上师… 息怒… 于秘密乐空… 以安乐明点… 此乃… 上师… 息怒… 以红液燃烧之誓言,圆满供养海众… 弥补违犯过失… 赐予灌顶与成就… 玛哈RAKTA卡卡嘿! 如是演奏音乐。 第五,以灯供圆满: 吽! 以灯供圆满三昧耶誓言,于遍布广阔的皮革灯盏中,充满鲜血和脓液的酥油,于血肉骨骼的灯芯上,点燃自明光彩的灯油,此乃自生灯供,上师… 息怒… 骨号燃烧之灯… 牛黄的酥油… 光明五脉之灯芯… 五根门之灯油… 此乃自生灯… 上师… 息怒… 菩提心燃烧… 心脂红白… 八瓣莲花… 八识聚之灯油… 此乃… 上师… 息怒… 阿瓦都帝… 自明光之… 七重轮… 菩提心之… 此乃… 上师… 息怒… 不坏明点… 无生智慧… 十二支脉… 觉性自生… 此乃… 上师… 息怒… 五智脉之… 阿瓦都帝脉… 智慧

English

Third, fulfilling the samaya vow of the peaceful and wrathful deities, establishing self-arisen bone ornaments as glorious offerings in the vast and expansive skin offering bowl, encircling them with self-arisen flesh hooks, bestowing radiant and luminous splendor, adorned with blood and pus rakta, this is also a self-arisen torma. Fulfilling the samaya vow of the gurus, vidyadharas, and the three jewels, and the peaceful and wrathful deities, establishing self-arisen liver ornaments as glorious offerings in the empty belly torma bowl, encircling them with lung, spleen, and kidney hooks, bestowing the splendor of the secret inner organs, adorned with self-arisen bile rakta, this is also self-arisen... Gurus, vidyadharas... Peaceful and wrathful deities... With this torma of desirable qualities and samaya, fulfilling the samaya vow of the ocean of worthy offerings, restoring broken vows... Bestowing empowerment and siddhi... Maha Balimta Kha Kahi! Thus, perform and play music. Fourth, fulfilling with rakta: Hum! Fulfilling the samaya vow with rakta, in the bhanydza of the great bliss at the crown of the head, fulfilling with the rakta of suffering and conceptualization, this is also self-arisen rakta. Gurus, vidyadharas... Peaceful and wrathful deities... In the bhanydza of enjoyment at the throat, with the rakta of various minds... This is also... Gurus... Peaceful and wrathful deities... At the heart, the dharma... The thought of wisdom... This is also... Gurus... Peaceful and wrathful deities... At the navel, the emanation... The root of samsara of afflictions... This is also... Gurus... Peaceful and wrathful deities... At the secret place, the bliss protector... The bliss of bindus... This is also... Gurus... Peaceful and wrathful deities... With this samaya of blazing rakta, fulfilling the samaya vow of the ocean of worthy offerings... Restoring broken vows... Bestowing empowerment and siddhi... Maha Rakta Kha Kahi! Thus, play music. Fifth, fulfilling with lamps: Hum! Fulfilling the samaya vow with lamps, in the vast and expansive skin lamp bowl, filled with blood and pus butter, on the wick of flesh and bones, igniting the self-luminous, radiant, melted butter, this is also a self-arisen lamp. Gurus... Peaceful and wrathful deities... The lamp of the burning conch shell... The butter of gorochana... The wick of the five clarifying channels... The butter of the five sense doors... This is also a self-arisen lamp... Gurus... Peaceful and wrathful deities... The burning citta... The white and red heart fat... The eight-petaled lotus... The butter of the eight consciousness aggregates... This is also... Gurus... Peaceful and wrathful deities... The avadhuti... The self-luminous light... The seven stacked chakras... The bodhicitta... This is also... Gurus... Peaceful and wrathful deities... The indestructible bindu... The unborn wisdom... The twelve branch channels... The self-arisen awareness... This is also... Gurus... Peaceful and wrathful deities... The five wisdom channels... The white A channel... The wisdom