Chinese
也是进入的方式。如果与灌顶有关，则如后者；如果无关，则如前者，暂时停止扩展。如果进行灌顶，则在那两者中的任何一个的末尾，都以合掌向坛城致敬，念诵：嗡。金刚智慧获得之。如来一切之。心髓坛城大。我愿引入弟子。这样祈请，思维给予许可。第二，给弟子灌顶，分为三部分。第一，进入，分为九个部分。第一，沐浴等行为：在坛城房屋的外面沐浴。驱逐邪魔。献上礼拜和曼荼罗。用嗡阿吽系上眼罩。用阿康维拉吽给予花朵。第二，祈请：奇哉奇哉金刚持。救度众生悲悯我。灌顶胜王请宣说。之后不隐瞒不隐藏。这样三次。第三，给予许可：孩子来这里，种姓之子。以自己的过失和相似的过失。从堕入那落迦之处。为了救度，给予灌顶胜王。这样说着，引导进入帷幕之中。第四，忏悔：以强烈的忏悔和誓言的意念。奇哉奇哉我等。恶业异熟将成熟。罪业忏悔尽情坦白。祈求怙主慈悲救度。第五，生起菩提心，分为两个部分。世俗是：我和无边众生们。等等。胜义是：唉玛，稀有奇妙之法。等等五种稀有。第六，抛掷花朵：用合掌拿着先前给予的花朵，念诵：吽。上师身之坛城中。以此珍贵花朵抛掷故。清净之业任何之。以慈悲令喜悦之神。无论何者降临于彼。嗡 帕ra底 哥ri哈拿 吽 (藏文，梵文天城体：ओम् प्रति गृह्ण हुं，梵文罗马拟音：oṃ prati gṛhṇa hūṃ，汉语字面意思：嗡，接受，吽)。帕ra底 萨嘛呀 斯瓦m (藏文，梵文天城体：प्रति समय स्त्वं，梵文罗马拟音：prati samaya stvaṃ，汉语字面意思：誓言，你)。波地 质达 萨嘛呀 斯瓦m (藏文，梵文天城体：बोधि चित्त समय स्त्वं，梵文罗马拟音：bodhi citta samaya stvaṃ，汉语字面意思：菩提心，誓言，你)。让其抛向上师的身，从头部等身体的各个部位的远近来表示，传达将会成就殊胜、中等、下等的成就的征兆。第七，花朵的灌顶：吽。誓言真谛大威力。往昔串习业力之关联。无二之威力力量之。平等地给予
English
It is also the way to enter. If it is related to empowerment, then like the latter; if it is not related, then like the former, and the elaboration will be temporarily stopped. If empowerment is performed, then at the end of either of the two, pay homage to the mandala by joining the palms, and recite: Om. Vajra wisdom is attained. Of all the Tathagatas. The great mandala of the essence. I wish to introduce the disciple. Thus pray, and think that permission is granted. Second, empowering the disciple is divided into three parts. First, entering is divided into nine parts. First, actions such as bathing: Bathe outside the mandala house. Expel obstacles. Offer prostrations and mandala. Tie the blindfold with Om Ah Hum. Give the flower with A Kham Vira Hum. Second, make a request: Alas, Vajradhara. Protect me with compassion, protector of beings. Please proclaim the supreme king of empowerment. Afterwards, I will not conceal or hide. Thus three times. Third, grant permission: Child, come here, son of the lineage. With your own faults and similar faults. From falling into the Naraka realm. To save you, I will bestow the supreme king of empowerment. Saying this, lead him into the curtain. Fourth, confession: With a strong intention of confession and vows. Alas, like me. If bad karma ripens. Confess all sins with regret. May the protector's compassion save me. Fifth, generating Bodhicitta is divided into two parts. The conventional is: I and infinite sentient beings. And so on. The ultimate is: Emaho, wonderful and amazing Dharma. And so on, the five wonders. Sixth, throwing flowers: Holding the previously given flower with joined palms, recite: Hum. In the mandala of the Guru's body. By throwing this precious flower. Whatever pure karma. The deity who pleases with compassion. May whoever it is descend upon it. Oṃ prati gṛhṇa hūṃ (藏文，梵文天城体：ओम् प्रति गृह्ण हुं，梵文罗马拟音：oṃ prati gṛhṇa hūṃ，汉语字面意思：嗡，接受，吽). prati samaya stvaṃ (藏文，梵文天城体：प्रति समय स्त्वं，梵文罗马拟音：prati samaya stvaṃ，汉语字面意思：誓言，你). bodhi citta samaya stvaṃ (藏文，梵文天城体：बोधि चित्त समय स्त्वं，梵文罗马拟音：bodhi citta samaya stvaṃ，汉语字面意思：菩提心，誓言，你). Let him throw it at the Guru's body, indicating from the distance of the various parts of the body such as the head, and conveying the signs that supreme, medium, and inferior accomplishments will be achieved. Seventh, the empowerment of flowers: Hum. The power of the great truth of the vow. The connection of past habitual karma. The power of non-duality. Give equally
Chinese
请加持威力！ 吽 瓦吉拉 萨埵 阿贝夏亚 阿！ 这样将鲜花的花环系在头上。第八，开眼： 吽！ 犹如眼科医生之王，消除无明的盲障一样。金刚萨埵部的本尊，为有缘之子你开眼！ 瓦吉拉 匝秋 布拉贝夏亚 帕特！ 这样开眼，解开面具。第九，指示所见： 看向这美好的坛城！ 现在生起极大的信心！ 你生于佛陀部族。 以咒语和手印加持。 一切成就皆圆满。 你将成为最胜的誓言！ 这样指示。 观想世尊寂怒尊众的广大坛城，包括所依和能依的一切，如实显现。 第二，正行灌顶，分为： 预备，净化罪障； 正行，增长功德之灌顶。 首先是七个部分。 第一，将弟子安置于沐浴之座上。 观想从心间发出忿怒尊众，念诵毗湿瓦金刚之咒语，驱逐邪魔，并用芥子击打等。 第二，观想弟子从无始以来积累的一切罪障，以杜（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的形式位于秘密处，以特日（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的形式位于脐轮，以普热（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的形式位于心间，各自之上观想智慧明点，显现为让（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），扬（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），康（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）三字。 观想上师心间发出的光芒，催动生起之三字，智慧之火风水，将秘密处的杜焚烧、摧毁、净化。 让 萨帕拉纳 帕特！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 扬 萨帕拉纳（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 康 萨帕拉纳（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 这样净化。 第三，观想上师右手五指上，每个指头上都有一个太阳坛城，上面标有吽 嗡 斯瓦 阿 吽。 左手五指上，每个指头上都有一个月亮坛城，上面标有姆 朗 芒 邦 当。 观想这些化为五部佛父佛母十尊。 嗡 苏拉达 斯瓦哈！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 这样合掌。 金刚合掌，手指交错。 瓦吉拉 班达 邦！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 这样结印，观想五部佛父佛母平等结合。 念诵真实之力量，解开合掌。 纳拉卡 秀达 匝秋 布拉贝夏亚 帕特！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 这样念诵并摇动合掌。 观想从上师的心间和五部的结合处发出光芒
English
Please grant the wave of power! Hūṃ Vajra Sattva Āveśaya Āḥ. Thus, bind the garland of flowers on the head. Eighth, opening the eyes: Hūṃ! Just as the king of eye doctors removes the blindness of ignorance, the deity of the Vajrasattva family opens the eyes of you, the fortunate child! Vajra Cakṣu Prabheśaya Phet! Thus, open the eyes and remove the face covering. Ninth, establishing the vision: Look at this excellent mandala! Now generate great faith! You are born into the Buddha family. Blessed by mantras and mudras. All accomplishments are perfectly complete. You will become the supreme samaya! Thus, instruct. Contemplate that the great mandala of the Bhagavan, the peaceful and wrathful ones, with all that supports and is supported, is seen as if directly present. Second, the actual empowerment, divided into: Preparation, purifying sins and obscurations; The actual empowerment of increasing qualities. First, there are seven parts. First, place the student on the bathing seat. Contemplate that the assembly of wrathful deities emanates from the heart, and recite the mantra of Viśva Vajra to dispel the obstacles, and perform mustard seed throwing, etc. Second, contemplate that all the sins and obscurations accumulated by the student from beginningless lifetimes are in the form of Du (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) at the secret place, Tri (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) at the navel, and Pre (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) at the heart. Above each of these, contemplate the wisdom bindu, appearing as the three syllables Raṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Yaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Khaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Contemplate that the rays of light emanating from the guru's heart stimulate the three arising syllables, and the fire, wind, and water of wisdom burn, destroy, and purify the Du at the secret place. Raṃ Spharaṇa Phet! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Yaṃ Spharaṇa (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Khaṃ Spharaṇa (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Thus purify. Third, contemplate that on the five fingers of the guru's right hand, there is a sun mandala on each finger, marked with Hūṃ Oṃ Svā Āṃ Hā. On the five fingers of the left hand, there is a moon mandala on each finger, marked with Mūṃ Lāṃ Māṃ Pāṃ Tāṃ. Contemplate that these transform into the ten deities, the five male and female Buddhas. Oṃ Surata Svāhā! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Thus, join the palms. Vajra Añjali, cross the fingers. Vajra Bhandha Vaṃ! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Thus, bind, and contemplate that the five male and female Buddhas are equally united. Recite the power of truth and release the palms. Naraka Śuddha Cakṣu Prabheśaya Phet! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Thus, recite and shake the palms. Contemplate that rays of light emanate from the guru's heart and the union of the five families.
English
With the unequaled one, destroy jealousy and conceptualization, empower without duality. Om Maha Kritya (藏文，梵文天城体，Mahākṛtya，梵文罗马拟音，Great Action)……, the essence of accomplishing the meaning, the wisdom of accomplishing the action……, meaning accomplished……, eliminate jealousy. The aggregate of formations accomplishes the meaning……, the wisdom of accomplishing the action……, empower with vase water on the forehead. By the empowerment of the Vajra name, destroy ignorance and conceptualization, because it is unbreakable and indestructible, it is widely known as the name of Vajra. Om Maha Adarsha (藏文，梵文天城体，Mahādarśa，梵文罗马拟音，Great Mirror)……, the essence of Vairochana, the wisdom like a mirror……, Vairochana……, eliminate ignorance, the aggregate of form is Vairochana……, the wisdom like a mirror……, thus generate realization. When the time is right, tie the head ornament and ring the vajra bell. After that, empower with water as before. After that, bless the three doors as the three vajras, placing the body or hand symbol or mudra in three places, from the white Om residing on the moon disc on the crown of the head, up to "Cittavajrasvabhāva ātmako'haṃ (藏文，梵文天城体，Cittavajrasvabhāva ātmako'haṃ，梵文罗马拟音，Mind Vajra Nature Self)", the rest is the same as before, except before each mantra add: The glorious Buddha possesses the body, the body of the indestructible three vajras, today I, all the Buddhas, empower into the realm of the body. And the speech and mind are transformed in the same way. Thus, when the disciple becomes an object of offering, offer with Samantabhadra, foot washing, and four crossings. Secondly, with the empowerment of the Dakini Torma, bestow the secret wisdom, the disciple is stripped naked, the heels of the feet are touching, the toes are pointing upwards, the knees are spread outwards, the two hands are stretched out with the mudra, holding the torma on the crown of the head, the four veins and calves are constricted by the shadow, this is the action of the body. The action of speech, "Sarvarūpabalimtapūjā khakha khāhi (藏文，梵文天城体，Sarvarūpabalimtapūjā khakha khāhi，梵文罗马拟音，All Forms Offering Torma, kha kha kha hi)" or, relax effortlessly as it appears, and begin to recite. The action of the mind, in the container world, in the burning torma plate, on the immeasurable moon disc, all sentient beings' bodies and enjoyments, and all roots of virtue, the phenomena of aggregates and elements, spontaneously accomplished, purified as the substance of samaya, the torma on the crown of the head, the essence of the five wisdoms, the essence of nectar, the same taste as the wisdom of all Buddhas, like a stream of river
Chinese
从天而降，融入一体的甘露供云遍布虚空，将轮涅一切转化为供养之处，身语意之秘密，自性法界的空行母无尽庄严之轮，以及弟子身语意三者合一，安住于大乐之中。同时配合铙钹等乐器的声音，焚烧大量的肉香，使轮涅一切清净，完全觉醒为无量胜者的广大坛城。最后念诵上师传承之名号以及本尊寂怒之咒语。顶礼！祈请根本传承之诸位上师，以及本尊寂怒无量诸佛与菩萨，勇士空行，护法誓盟，六道众生，连同清净为天众坛城的一切，将弟子之身、受用、善根之海等一切，融入并散布于轮涅无别的广大甘露之中，以此供养，祈请您们毫不犹豫地接受，平息暂时和究竟之外内秘密的一切障碍和违缘，赐予所有殊胜和共同的成就。或者仅仅念诵这些，也可以将上师传承、本尊寂怒、空行护法、六道众生连同清净为天众坛城的一切，分开祈请，这样也很好。此时，身体颤动摇摆，语言喧嚣吵闹，心识解脱于无念光明之境界的体验，可以任其自然生起。将朵玛放置于原处，以头触碰上师之足进行供养。第三，以普贤王如来的觉性力量来介绍殊胜的智慧，分为三部分。第一，象征普贤王如来的标志：弟子献上曼扎，合掌，说道： 祈！ 具德圆满佛陀之自性， 金刚上师请垂听， 真实意义之最胜者， 祈请于我现证悟。 如此祈请。之后，弟子于舒适的坐垫上，以毗卢七法而坐，观想心间之所依，普贤王如来，蓝色，具有禅定手印，以金刚跏趺坐姿安住。 ཨེ་ཧྱེ་ཧིས་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）迎请智慧尊降临。 ཛཿཧཱུཾ་བཾ་ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）