Chinese
向所有成为母亲的人致敬！以清净的识蕴力量，是诸佛之最胜子，向八大菩萨致敬！拥有妩媚、花鬘、珍宝、歌舞，以等同虚空的供养来供养诸佛，向菩提天女众致敬！焚香、鲜花、灯盏、香水、水，供养于诸佛海，向供养天女们致敬！以猛烈之方便调伏众生，具备四无量，守护四门，向四位终结者门神致敬！施予常断之见，处于秘密明妃之状态，拥有铁钩、索、铁链、铃铛，向四位智慧门母致敬！调伏上下四方世界之主，摧毁六烦恼，清净六根，向六位薄伽梵能仁致敬！于超世间之时先前出现，为了调伏恶毒，不逾越时节，向大威血饮者们致敬！忿怒母拥抱自在之身，空行母散发着令人畏惧的燃烧云雾，向调伏恶毒之母们致敬！于如劫火般燃烧之坛城中央，智慧身之至尊安住于怖畏之中，向八大忿怒母致敬！拥有虚空之身，于任何处皆无阻碍，能随意变化之幻化母，向八大微细母致敬！金刚面母，四位迅疾之使者，守护东南西北四门，向四位守门忿怒母致敬！光荣之眷属，金刚阿惹丽，于空中迅速行走之母众自在母，向二十八位瑜伽母致敬！于十方傲慢者交错之座上，智慧劫火燃烧之坛城中，向调伏魔众之父母致敬！向无所缘之法身致敬！向圆满受用身致敬！向随意化现之化身致敬！向不变金刚身致敬！向现证菩提身致敬！以三世诸佛之成就，圆满二资粮，功德至究竟，向身与智慧之聚致敬！阿底
English
Homage to all who have become mothers! With the power of pure consciousness, they are the supreme sons of all Sugatas. Homage to the eight great Bodhisattvas! Possessing coquetry, garlands, jewels, song, and dance, they offer to the Buddhas with offerings equal to space. Homage to the assembly of Bodhi goddesses! Incense, flowers, lamps, perfume, and water, offered to the ocean of Buddhas. Homage to the offering goddesses! Subduing beings with fierce methods, possessing the four immeasurables, protecting the four gates. Homage to the four gatekeepers who bring to an end! Bestowing views of permanence and annihilation, in the state of secret consorts, possessing iron hooks, lassos, iron chains, and bells. Homage to the four wisdom gatekeepers! Lords who subdue the world in the four directions, above and below, destroying the six afflictions, purifying the six lineages. Homage to the six Bhagavan Thupas! Appearing before in the time beyond the world, not transgressing time in order to subdue the wicked. Homage to the glorious great blood drinkers! Wrathful mothers embracing the bodies of the powerful, Dakinis scattering clouds of unbearable fire. Homage to the mothers who subdue the wicked! In the center of the mandala blazing like the fire of an eon, the supreme wisdom body dwells in terror. Homage to the eight great wrathful mothers! Possessing bodies of space, unobstructed anywhere, great transformation mothers with forms that transform at will. Homage to the eight great subtle mothers! Vajra-faced mothers, four swift messengers, protecting the four gates of east, south, west, and north. Homage to the four gate-guarding wrathful mothers! Glorious retinue, Vajra Arali, powerful mothers who swiftly travel in the sky. Homage to the twenty-eight yoginis! On the seat where the pride of the ten directions is interwoven, in the mandala where the fire of wisdom kalpa blazes, homage to the fathers and mothers who subdue the maras! Homage to the Dharmakaya, which is without object! Homage to the Sambhogakaya, which is complete with enjoyment! Homage to the Nirmanakaya, which emanates in any way! Homage to the immutable Vajrakaya! Homage to the body of perfect enlightenment! By the accomplishment of all the Buddhas of the three times, perfecting the two accumulations, qualities reaching the ultimate, homage to the assembly of body and wisdom! Ati
Chinese
扎。 娘洛·琼努索波拉贝， 敬献医药供品。 嗡 萨瓦 达塔 努钦·桑杰益西， 苏列·多 尊贵的儿子琼宁·秀敦索南灿， 德谢·祖钦 祖琼·西绕扎， 医药供品。 嗡 萨瓦 兰和嘎·敦多杰坚赞贝， 多沃·索南坚赞秋森夏， 桑杰巴瓦·索南贡布拉， 医药供品。 嗡 萨瓦 卓钦·桑多 突色·桑仁夏， 俄洛·琼贝索南嘉措德， 赛敦·仁坚 嘉霍·多杰泽， 医药供品。 嗡 萨瓦 班钦·贝玛旺杰 杜炯杰， 才让旺波·昂旺彭措灿， 传承汇聚的持明掘藏师。 医药供品。 嗡 萨瓦 洛钦·秋贝 嘉色·仁南夏， 贝玛丹增·成列南巴嘉， 成列·秋卓 桑杰·根嘎贝， 医药供品。 嗡 萨瓦 丹增诺布·潘德益沃热巴， 遍主 恩重如山的根本传承上师和， 无量寂怒坛城轮之诸神。 医药供品。 嗡 萨瓦 如是翻译等，按各自情况供奉。 大自在五部怙主父母和， 菩提姐妹、忿怒尊、忿怒母众， 成就利生事业的化身六能仁， 敬献医药供品，祈赐威力与成就。 嗡 萨瓦 达塔 众主、群主 大吉祥黑汝嘎， 炽燃之王 忿怒尊父母和， 处所手印四门母众。 敬献医药供品，祈赐威力与成就。 嗡 萨瓦 达塔 玛哈班匝 玛热达 卡让 卡嘿 如母般慈爱，如姊般深切关怀， 善恶秉持，严守誓言的， 二十八部母众自在。 医药供品。 嗡 萨瓦 勇士空行，持誓护法众， 护田地主，六道父母等， 三有清净，诸佛之坛城。 医药供品。 嗡 萨瓦 达塔 以古雅手印抛洒，从智慧甘露的微雨云中降下甘露之雨，观想令坛城众皆欢喜满足。 最后，获得成就的方法是： 在自己的舌头上观想吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），在药物上观想三个字（藏文：，梵文天城体：，梵文罗马拟音：，汉语字面意思：），念诵：嗡 阿 吽
English
Tra. Nyak Lo Zhonnu Sokpo Lhapa, I offer medicine. Om Sarva Tathagata. Nubchen Sangye Yeshe, Su Lek Dron. Supreme son Zhonnying Zhuton Sonam Tsen. Deshek Zurchen Zurchung Sherab Drak. Medicine offering. Om Sarva. Lhan and Gar Ton Dorje Gyaltsen Pal. Dorwo Sonam Gyaltsen Choseng Zhab. Sangye Palwa Sonam Gonpo La. Medicine offering. Om Sarva. Drolchen Samdor Thukse Sangrin Zhab. Go Lo Zhonpal Sonam Gyatso De. Seton Ringen Gyahor Dorje Tsal. Medicine offering. Om Sarva. Panchen Pema Wangyal Dudjom Je. Tsering Wangpo Ngawang Phuntsok Tsen. Lineage All-Encompassing Rigdzin Terdak Ling. Medicine offering. Om Sarva. Lochen Chopal Gyalse Rinnam Zhab. Pema Tenzin Trinley Nambar Gyal. Trinley Chodron Sangye Kungape. Medicine offering. Om Sarva. Tenzin Norbu Pendei Ozer Bar. Kyabdag Kindhen Root Lineage Lama and. Rabjam Zhitro Kyilkhor Khorlo Lhar. Medicine offering. Om Sarva. As translated, offer as appropriate. Great Self Five Families Father and Mother and. Jangchub Ladies and Gentlemen Krowo Kromo's Group. Accomplishing the Meaning of Beings, Six Incarnate Thubs. I offer medicine, grant power and accomplishment. Om Sarva Tathagata. Tsokje Tsokdak Palchen Heruka. The Blazing King Krotal Father and Mother and. The Four Gatekeepers of the Abode. I offer medicine, grant power and accomplishment. Om Sarva Tathagata Maha Panchamrita Kharam Khahi. Loving like a mother, deeply caring like a sister. Holding the balance of good and bad, enforcing vows. Twenty-eight Matriarchs. Medicine offering. Om Sarva. Heroes and Dakinis, Oath-Bound Protectors. Field-Protecting Landlords, Six Kinds of Parents, etc. Three Realms Pure, Mandala of the Victorious Ones. Medicine offering. Om Sarva Tathagata. By scattering with the Guhya hand mudra, from the cloud of nectar droplets of wisdom, a rain of nectar falls, and contemplate that all the mandala beings are pleased and satisfied. Finally, the method of obtaining accomplishment is: Visualize the syllable HUM (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) on one's tongue, and visualize the three syllables (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization:, Chinese literal meaning:) on the medicine, and recite: Om Ah Hum.
English
GAṆA VAJRA SVABHĀVA ĀTMAKO'HAṂ. (Tibetan, वज्र स्वभाव आत्माकोऽहम्, vajra svabhāva ātmako'ham, I am the Vajra nature). Thus, generate pride. Twelfth, the offering of desire-qualities of equal taste is: Oṃ Hūṃ. Food and drink and clothing, All five enjoyments are, The maṇḍala dissolves into the maṇḍala, And the dharmatā also enjoys the dharmatā. All appearances of desire-qualities are purified as gods and goddesses, And all the deities of the maṇḍala are thought to become one taste of great bliss. Thirteenth, the offering of music-wisdom is: Oṃ Hūṃ. This unsurpassed supreme offering, Radiates the light of the five wisdoms, Is well adorned with the five desire qualities, Please partake of it as you please according to your samaya. Thus, having manifested all the music of offering as the three wheels purified into wisdom, Oṃ Sarva Tatāgata Mahā Pūja Vajra Svabhāva Ātmako'haṃ. (Tibetan, सर्व तथागत महापुजा वज्र स्वभाव आत्माकोऽहम्, sarva tathāgata mahāpūjā vajra svabhāva ātmako'ham, All Tathagata Great Offering, Vajra Self-Nature I). Thus, generate pride and urge with the sound of music-wisdom. Fourteenth, the offering of song-wisdom is: Oṃ. The ten directions, four times complete, Wisdom mandala, great bindu, Merit mandala, body assembly, Appearance-emptiness bindu, all complete. Hoḥ Oṃ. Vajra merit, great bindu, Possessing vajra wisdom mandala, Vajra great sound, infinite, Vajra king, great bindu. Hoḥ Oṃ. Body, speech, and mind, great completion, Qualities and activities, all complete, Primordially spontaneous, all good, Assembly of gatherings, great bindu. Hoḥ Oṃ. Non-objective, illusion-like, equal realm, Infinite, all kinds of emanations, Infinite, all spontaneously dissolve, Various body, speech, and mind, great. Hoḥ Oṃ. In the ten directions, worlds like dust motes, The Victorious One's meaning, like dust motes, Emanations, dust motes, immeasurable, In an instant, spontaneously accomplished. Hoḥ Oṃ. All without exception, body, speech, and mind, The nature of body, speech, and mind, great, Pervading all with body, speech, and mind, The great bindu of body, speech, and mind. Hoḥ Thus, with peaceful, Hūṃ. Fierce, like the fire of the end of time, blazing, Rays of light, the splendor of a hundred thousand suns, Wrathful wrinkles, like a thousand lightning bolts flashing, Sharp teeth, copper-colored, great devourer. Hoḥ Hūṃ. Terrifying roar, like a thousand dragons thundering, Fierce, the sound of a hundred thousand Mount Merus collapsing, The great laughter of alala, Scattering wind whirl
Chinese
增盛广大！ 吽！忿怒智慧大光明，智慧坛城普光明，炽燃智慧摧一切，种种智慧明点大。吽！忿怒之王大云，忿怒坛城降大雨，坛城如意生之藏，种种忿怒明点大。吽！众魔之主大主宰，魔之魔者摧诸魔，恐怖之聚亦令怖，大怖畏者明点大。吽！金刚巨岩坚固者，金刚水者大摄持，金刚火者普炽燃，金刚风者散风大。吽！如是赞颂诸忿怒尊，思维于法性之自声，赞颂妙音，普遍响彻于大海之乐音中。第三，忏悔：智慧胜妙身，吽！于无戏论之法界自性坛城清净中，三世已逝及安住之诸佛薄伽梵，一切种智之智慧差别圆满者，薄伽梵吉祥金刚萨埵等五部如来，部族殊胜明咒之母之法界中，安住之菩萨众，菩萨母之眷属。大智慧之自在，善巧方便之自性。度脱之空行母，自性之瑜伽母，本体之身无余，无身非身，所有一切祈请垂念。我等聚集于此秘密坛城之诸众，首先承诺进入秘密金刚乘之门，从无错谬受持重要誓言之后，根本与支分之誓言，所有违犯与错乱，未曾亲近本尊，未曾清净念诵心咒，众多合修之间中断，破坏具信者之僧团，扰乱具德者之心意，供养超过年月，誓言物之修持未生效验，念诵数量少，修持时间短，三摩地松懈，如来之殊胜行持未入于深广，众生之行持却任运自成，特别是实修之誓言，以及特别之重要誓言，从已明显受持之后，所有衰损与毁坏
English
Increasing greatly! HOḤ HŪṂ! Wrathful wisdom, great light, Wisdom mandala, all clear, Blazing wisdom destroys all, Various wisdoms, great bindu. HOḤ HŪṂ! Wrathful king, great cloud, Wrathful mandala pours great rain, Mandala, wish-fulfilling treasure, Various wrathful, great bindu. HOḤ HŪṂ! Lord of all demons, great lord, Demon of demons, destroys all demons, Even fearful assemblies are made fearful, Great terrifying one, great bindu. HOḤ HŪṂ! Vajra great rock, solid one, Vajra water, great gatherer, Vajra fire, all blazing greatly, Vajra wind, scattering wind greatly. HOḤ! Thus, the wrathful ones. Thinking that the self-sound of reality, the melody of praise, resounds everywhere in the music of the ocean. Third, the act of confession: Supreme wisdom body, HOḤ! In the pure mandala of the unborn realm of reality, all the Buddhas, Bhagavat, who have gone and abide in the three times, endowed with the distinction of the wisdom of all-knowing, the Bhagavat glorious Vajrasattva and so on, the five Sugatas of the families, abiding in the realm of the supreme family, the mothers of mantras, the assembly of Bodhisattvas, the retinue of Bodhisattva mothers. The sovereign of great wisdom, the nature of skillful means. Liberating Ḍākinīs, Yoginīs of self-nature, the essence of the body, without remainder, non-body, non-body, all, please consider. We who have gathered in this secret mandala, first, having vowed to enter the door of the secret Vajrayāna, from having received the important samaya without error, all violations and confusions of the root and branch samayas, not having approached the deity, not having purely recited the heart mantra, interruptions between many unions, breaking the sangha of those with faith, disturbing the minds of those with virtue, offerings exceeding months and years, the practice of samaya substances not taking effect, the number of recitations being small, the period of practice being short, the samādhi becoming lax, the noble deeds of the Tathāgata not entering into vastness, and the deeds of sentient beings becoming self-serving, and especially the samaya of practice, and the particularly important samaya, from having manifestly received them, all that has declined and decayed