Chinese
成为与所有如来的身体无二无别。（嗡）观想从完全转变中，由持轮的白色遍照天尊所加持。生起我慢，并将金刚手印置于头顶。（嗡 萨瓦 达塔嘎达 玛哈 嘎雅 瓦吉ra 斯瓦巴瓦 阿玛郭杭。）在喉咙处，有位于莲花上的红色阿（藏文：ཨཱཾ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）。其光芒激励所有如来的心续。语金刚的本尊众充满虚空而来。融入阿中。成为与所有如来的语无二无别。观想从完全转变中，由持莲花的红色无量光佛所加持。金刚手印在喉咙处。（嗡 萨瓦 达塔嘎达 玛哈 瓦嘎 瓦吉ra 斯瓦巴瓦 阿玛郭杭。）在心间，有位于太阳上的蓝色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。其光芒激励所有如来的心续。意金刚的本尊众充满虚空而来。融入吽中。成为与所有如来的意无二无别。观想从完全转变中，由持金刚的蓝色不动佛所加持。金刚手印在心间。（嗡 萨瓦 达塔嘎达 玛哈 चित्त 瓦吉ra 斯瓦巴瓦 阿玛郭杭。）如是生起对身语意三金刚的我慢。 第三，灌顶：从所有本尊心间的种子字中发出光芒，迎请十方四时的所有善逝，以金刚萨玛嘉（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文罗马拟音：vajra samājaḥ）的形式，显现为五部怙主的父母相。（嗡 萨瓦 达塔嘎达 玛哈 阿努ra嘎纳 瓦吉ra 萨巴瓦 阿玛郭杭。）如是祈请后，彼等无二无别地交合。观想由贪欲之火融化的五种智慧之水，降临于头顶的五个位置，从而获得灌顶。结外缚金刚印，伸展双中指，置于头顶。（嗡 玛哈 效那雅达 嘉纳 瓦吉ra 斯瓦巴瓦 阿玛郭杭。）同样，伸展食指，置于前额。（嗡 玛哈 阿达夏 嘉纳 瓦吉ra 斯瓦巴瓦 阿玛郭杭。）伸展无名指，置于右耳后。（嗡 玛哈 萨玛达 嘉纳 瓦吉ra 斯瓦巴瓦 阿玛郭杭。）伸展拇指，置于后脑。（嗡 玛哈 札亚贝卡纳 嘉纳 瓦吉ra 斯瓦巴瓦 阿玛郭杭。）伸展小指，置于左耳后。（嗡 玛哈 嘎ra札 努卡达 嘉纳 瓦吉ra 斯瓦巴瓦 阿玛郭
English
Become inseparable from the body of all Tathagatas. (Om) Visualize that from the complete transformation, the white Vairochana holding a wheel is empowered. Generate pride and touch the vajra mudra to the crown of the head. (Om Sarva Tathagata Maha Kaya Vajra Swabhava Atma Koham.) At the throat, there is a red Ah (Tibetan: ཨཱཾ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Ah) residing on a lotus. Its rays stimulate the mindstream of all Tathagatas. The assembly of speech vajra deities comes to fill the sky. It dissolves into Ah. Become inseparable from the speech of all Tathagatas. Visualize that from the complete transformation, the red Amitabha holding a lotus is empowered. Vajra mudra at the throat... (Om Sarva Tathagata Maha Vak Vajra Swabhava Atma Koham.) At the heart, there is a blue Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) residing on the sun. Its rays stimulate the mindstream of all Tathagatas. The assembly of mind vajra deities comes to fill the sky. It dissolves into Hum. Become inseparable from the mind of all Tathagatas. Visualize that from the complete transformation, the blue Akshobhya holding a vajra is empowered. Vajra mudra at the heart... (Om Sarva Tathagata Maha Citta Vajra Swabhava Atma Koham.) Thus, generate pride in the three vajras of body, speech, and mind. Third, the empowerment: From the seed syllables at the hearts of all the deities, rays of light emanate, inviting all the Sugatas of the ten directions and four times, in the form of the five families of empowerment deities, male and female, with Vajra Samaja (Tibetan: བཛྲ་ས་མཱ་ཛཿ, Sanskrit Romanization: vajra samājaḥ). (Om Sarva Tathagata Maha Anuragana Vajra Sabhava Atma Koham.) Having thus requested, they unite inseparably. Visualize the stream of the five wisdoms, melted by the fire of attachment, descending to the five places on the crown of the head, thus bestowing empowerment. Form the outer-bound vajra mudra, extend the two middle fingers, and place it on the crown of the head. (Om Maha Shunyata Jnana Vajra Swabhava Atma Koham.) Similarly, extend the index finger and place it on the forehead. (Om Maha Adarsha Jnana Vajra Swabhava Atma Koham.) Extend the ring finger and place it on the right back of the ear. (Om Maha Samata Jnana Vajra Swabhava Atma Koham.) Extend the thumb and place it on the back of the head. (Om Maha Pratyavekshana Jnana Vajra Swabhava Atma Koham.) Extend the little finger and place it on the left back of the ear. (Om Maha Kritya Nushtana Jnana Vajra Swabhava Atma K
Chinese
嗡啊吽！ 这样灌顶，清净五毒的垢染，五蕴转化为五部佛，水的剩余部分稳固于顶轮，完全变成不动尊为主的五部，观想成为具有化身装束的头饰。清净五蕴，生起五部佛的慢心。以上一些。在学习显现的千佛坛城时，也像显现坛城时一样，虽然灌顶似乎先于加持，但我觉得不合理。因为即使是身语意的二十尊神，如果不观想五五头饰神，那么所说的根本父母神有千尊支分神的数量就会消失。第三，与自性坛城无二无别。行为有四种，第一是请降垂听，根本是身之智慧，在心间，清净的命“吽”（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）蓝色，五种智慧的自性恒常显现，由此产生的光芒催动十方四时的所有如来，观想从法身不变的自性中，显现四十二尊化身，觉醒为广大的诸佛坛城。双手结铁钩手印，念诵： 吽！空性甚深有无瑜伽力， 如同虚空般从誓言中亲近安住， 善逝请垂听善逝之行， 金刚萨埵您是我的吉祥福德。 嗡 诶嘿 吙 班嘎哇纳 玛哈 嘎如尼嘎 德里舍 吽 萨玛雅 斯瓦。 第二是迎请， 嗡！以慈悲的铁钩催动誓言之流， 以慈爱的索链从处所迎请， 以铁锁命令的使者移动处所， 善逝安住并生起解脱之喜。 从誓言尊的心间显现的 扎 吽 榜 霍 以智慧尊勾引、束缚、禁锢，并生起欢喜，观想安住在誓言的坛城和火焰山莲花中。第三是抛掷智慧之花， 嗡 班匝 萨玛雅 嗡！ 昂 班匝 萨玛雅 昂！ 吽 班匝 萨玛雅 吽！ 梭 班匝 萨玛雅 梭！ 哈 班匝 萨玛雅 哈！ 这样抛掷智慧之花，誓言尊和智慧尊二者的身语意功德事业
Chinese
吽。哈哈哈哈霍。薄伽梵，一切如来金刚，勿舍我，金刚，生，大誓句，萨埵，阿吽啪。如是观想如珍珠项链般清晰。念诵阿字，根本的阿字融入光中，遍布融入所有字中，观想极其清晰且闪耀。斯帕拉纳啪。从所有字中放射光芒。成办诸佛的事业。桑哈拉纳吽。再次聚集融入所有字中，从融入光中化为寂怒百尊坛城的轮。吽，金刚萨埵。自己于坛城中央，观想为薄伽梵，吉祥金刚萨埵，身色蓝色、蓝白红色，三面六臂。如是至。双足以圆满跏趺坐姿安住。如是至。姆，法界自在母。于父尊左侧近旁，母尊金刚界自在母。如是至。安住于乐空不二之体性中。如是如上。其外侧四瓣莲花上。吽，金刚持。东方不动佛蓝色，右手持金刚于心间，左手持铃于腰际。姆，法界自在母。南方金刚界自在母蓝色，右手持铃于腰际，左手持金刚于心间。吽吽吽，金刚心。西方普贤菩萨蓝色，具禅定手印。阿阿阿，金刚贤善萨曼达阿。北方普贤佛母蓝色，双手合掌于心间。其外侧八瓣莲花上，从东方开始依次。嗡，吉那吉。毗卢遮那佛白色，右手持法轮于心间，左手持铃于腰际。朗，德夏拉谛。佛眼佛母白色，右手持铃于腰际，左手持法轮于心间。梭，拉特那持。宝生佛黄色，右手持宝于心间，左手持铃于腰际。芒，摩诃拉谛。嘛嘛 giác佛母黄色，右手持铃于腰际，左手持宝于心间。昂，阿若力。无量光佛红色，右手持莲花于心间，左手持铃于腰际。邦，拉嘎热谛。白衣佛母红色，右手持铃于腰际，左手持莲花于心间。杭，般若持。不空成就佛绿色，右手
English
Hum. Haha Haha Ho. Bhagavan Sarva Tathagata Vajra Ma Me Munca Vajri Bhava Maha Samaya Sattva Ah Hum Phat. Thus, visualize it as clear as a string of pearls. By uttering the syllable A, the fundamental A dissolves into light and permeates and dissolves into all the letters, think of it as extremely clear and blazing. Spharana Phat. Rays of light emanate from all the letters. Accomplish the deeds of the Buddhas. Samharana Hum. Re-gather and dissolve into all the letters, from dissolving into light, it transforms into the wheel of the mandala of the hundred peaceful and wrathful deities. Hum Vajrasattva. Oneself in the center of the mandala, visualize as Bhagavan, glorious Vajrasattva, body color blue, blue-white-red, with three faces and six arms. As it says until: Both feet are seated in the complete lotus posture. As it says until. Mum Dhatvishvari. On the left side of the father, near the lap, is the mother Vajradhatvishvari. As it says until: Abiding in the nature of indivisible bliss and emptiness. As above. On the four petals on the outside of that. Hum Vajradhrik. In the east, Akshobhya, blue, right hand holding a vajra at the heart and left hand holding a bell at the hip. Mum Dhatvishvari. In the south, Vajradhatvishvari, blue, right hand holding a bell at the hip and left hand holding a vajra at the heart. Hum Hum Hum Vajracitta Om. In the west, Samantabhadra, blue, with the mudra of meditative equipoise. A A A Vajri Bhadra Samanta Ah. In the north, Samantabhadri, blue, with palms joined at the heart. On the eight petals on the outside of that, starting from the east in order. Om Jinajik. Vairochana, white, right hand holding a wheel at the heart and left hand holding a bell at the hip. Lam Dvesharati. Lochana, white, right hand holding a bell at the hip and left hand holding a wheel at the heart. Sva Ratnadrik. Ratnasambhava, yellow, right hand holding a jewel at the heart and left hand holding a bell at the hip. Mam Moharati. Mamaki, yellow, right hand holding a bell at the hip and left hand holding a jewel at the heart. Am AroLik. Amitabha, red, right hand holding a lotus at the heart and left hand holding a bell at the hip. Pam Ragariti. Pandara, red, right hand holding a bell at the hip and left hand holding a lotus at the heart. Hang Prajnadhrik. Amoghasiddhi, green, right hand
Chinese
右手持十字杵于胸前，左手持铃置于腰间。怛[字头] 班杂ra德。誓言度母绿色，右手持铃置于腰间，左手持十字杵于胸前。五部怙主为圆满跏趺坐，佛母为禁行跏趺坐。普贤为金刚跏趺坐，贤母为莲花跏趺坐而安住。一切也都与主要的装饰和服饰相同。其外围的十六瓣莲花上，舍[字头] 嘿ra匝亚。地藏白色，右手持珍宝苗，左手持铃。吽 拉色亚 萨玛亚 斯德旺。娇女白色，以拳之印持镜。德朗 阿嘎尔巴亚。虚空藏黄色，右手持剑，左手持铃。德朗 玛列 萨玛亚 吼。鬘母黄色，持珍宝之鬘。舍[字头] 哈 哈 吽 贝玛 扎达玛。观世音红色，右手持莲花，左手持铃。舍 噶德ra 郭 杭。歌女红色，持琵琶。匝[字头] 咕噜巴那。金刚手蓝色，右手持金刚杵，左手持铃。昂 尼德ra 惹嘎亚 蔑。舞女绿色，作舞蹈之姿。麦 达ra尼 梭哈。慈氏菩萨黄白色，右手持龙树枝，左手持铃。匝 杜贝 扎贝夏。香母黄白色，持香炉。特朗 尼萨让 巴亚 梭哈。除盖障菩萨黄红色，右手持经书，左手持铃。吽 布贝 阿贝夏。花母黄红色，持花鬘。吽 梭ra匝亚 梭哈。普贤菩萨红绿色，右手持珍宝穗，左手持铃。班 德巴 索噶德ra。灯母红绿色，持灯。芒 舍[字头] 昂ra嘎亚 梭哈。文殊菩萨绿白色，右手持乌巴拉花，左手持铃。吼 噶德匝达。香水母绿白色，持香水海螺杯。本尊父众右手作伸展的半跏趺坐，本尊母众左手作伸展的半跏趺坐。一切也都以丝绸的衣服和珍宝的装饰来庄严。其外围的三十二瓣莲花上，吽 亚玛达 嘎ra 帕特。阎魔敌青黑色，持人头颅高举。嗡 玛哈班匝达ra 玛哈卓达 效ra热 匝瓦拉尼 吽 帕特。铁钩母青黑色，持铁钩。吽 扎嘉南
English
Holding the crossed vajra at the heart and supporting the left bell on the hip. Tam Vajrarati. Green Samaya Tara, holding the right bell on the hip and holding the left crossed vajra at the heart. The five families of fathers are in complete lotus posture, and the mothers are in ascetic lotus posture. Samantabhadra is seated in vajra posture, and Bhadra is seated in lotus posture. All are similar to the main ornaments and attire. On the sixteen petals outside of that, Shim Hirajaya. White Earth Essence, holding a jewel sprout in the right hand and a bell in the left hand. Hum Lasya Samaya Tvam. White graceful woman holding a mirror with a fist seal. Tram Agarbhaya. Yellow Sky Essence, holding a sword in the right hand and a bell in the left hand. Tram Male Samaya Hoh. Yellow garland mother holding a jewel garland. Hrim Ha Ha Hum Padma Pradama. Red Avalokiteshvara holding a lotus in the right hand and a bell in the left hand. Hri Gitira Go Ham. Red singer holding a lute. Dzrim Kurupana. Blue Vajrapani holding a vajra in the right hand and a bell in the left hand. Am Nirti Raga Ya Mye. Green dancer making a dance gesture. Mai Dharani Svaha. Maitreya yellow-white holding a nagavriksha branch in the right hand and a bell in the left hand. Dzah Dhupe Prabesha. Yellow-white incense mother holding an incense burner. Thrim Nissaram Bhaya Svaha. Yellow-red Nivarana-Vishkambhin holding a book in the right hand and a bell in the left hand. Hum Pushpe Abesha. Yellow-red flower mother holding a flower garland. Hum Svarajaya Svaha. Red-green Samantabhadra holding a jewel spike in the right hand and a bell in the left hand. Vam Dipa Sugiri. Red-green lamp mother holding a lamp. Mum Shri Am Ragaya Svaha. White-green Manjushri holding an utpala in the right hand and a bell in the left hand. Hoh Gandhe Chitta. White-green scented water mother holding a scented conch shell cup. The fathers are seated in a half-lotus posture with the right leg extended, and the mothers are seated in a half-lotus posture with the left leg extended. All are adorned with silk clothes and jewel ornaments. On the thirty-two petals outside of that, Hum Yamantaka Krit Phet. Yamantaka dark blue-black holding a raised human head. Om Maha Vajradhara Maha Krodheshvari Jvalini Hum Phet. Hook mother dark blue-black holding a hook. Hum Prajnant