Chinese
愿我们具有业果。焚香并混合各种乐器的声音，念诵吽吽吽吽，以此汇集，虚空遍布的诸神众都融入自身处所的物品中，思维身语意转为无尽庄严的轮。第六，加持供品：加持供品等。嗡 玛哈 卓地 效热 桑。嗡 玛哈 效涅达 净。从空性中，自身观为金刚萨埵，从心间的吽字发出阿、度、布、阿、甘。斯帕拉纳 帕特。遍布所有虚空界。桑哈拉纳 吽。汇集轮涅的一切精华，融入所有供品中。那嘛 萨曼达 布达 南 嘎嘎那 康 萨玛耶 梭哈。嗡 希日 巴扎 啦嘎 度贝 度。布贝 布。阿洛给 舍。甘德 嘎。从胜乐大幻化网的游舞中，思维金刚洗足水等供养天女手持浴盆，香室，曼陀罗花等充满虚空，以此加持。加持甘露。让 样 康。从空性中，从自身心间发出 仲 字。仲 比夏 比效提 巴扎 嘉纳 扎克拉 曼达拉 仲。甘露的容器观为宫殿，中央四瓣莲花中心是人肉和白色菩提心。东方是牛的肉和粪便，南方是狗肉和血，西方是马肉和红花，北方是大象的肉和尿液，在这些上面依次是 吽 姆。嗡 朗。斯旺 芒。昂 邦。哈 当，以此为标志。斯帕拉纳 帕特。桑哈拉纳 吽。光芒四射，汇聚，完全转变，成为金刚、法轮、珍宝、莲花、宝剑，以及各自种姓的铃铛。吽 巴扎 德热克。姆 达特效热。中央是不动佛父母，蓝色。嗡 晋那 晋克。朗 德卫夏 啦提。东方是毗卢遮那佛父母，白色。斯旺 啦特那 德热克。芒 莫哈 啦提。南方是宝生佛父母，黄色。昂 阿若里克。邦 啦嘎 啦提。西方是无量光佛父母，红色。杭 扎嘉 德热克。当 巴扎 啦提。北方是不空成就佛父母，绿色。萨玛雅 斯旺。萨玛雅 吼。阿努啦郭 杭。阿努啦嘎 蔑。扎 吽 旺 吼。巴
English
May we have karmic results. Burning incense and combining the sounds of various musical instruments, and reciting Hūṃ Hūṃ Hūṃ Hūṃ, by gathering in this way, may all the deities pervading the sky dissolve into the objects of my dwelling place, and may body, speech, and mind be blessed into an inexhaustible wheel of ornaments. Sixth, blessing the offering substances: The offering substances, Oṃ mahā krodhīśvarīs cleanse. Oṃ mahā śūnyatās purify. From emptiness, one's own self is visualized as Vajrasattva, from the Hūṃ in the heart emanate A, Dhū, Pu, Ā, Ga. Spharaṇa phaṭ. Pervade all of space. Saṃhāraṇa hūṃ. Gather all the essences of saṃsāra and nirvāṇa, and dissolve them into all the offering substances. Namaḥ samanta buddhānāṃ gagana khaṃ samaye svāhā. Oṃ śrī vajra rāga dhūpe dhū. Puṣpe pu. Āloke hrīḥ. Gandhe ga. From the play of the great illusion net of supreme bliss, visualizing the offering goddesses holding bathing vessels such as vajra foot-washing water, incense chambers, maṇḍala flowers, etc., filling the sky, bless them in this way. Blessing the nectar. Raṃ yaṃ khaṃ. From emptiness, from one's own heart emanates Bhrūṃ. Bhrūṃ viśva viśuddhe vajra jñāna cakra maṇḍala bhrūṃ. The nectar vessel is visualized as a palace, in the center of which is a four-spoked wheel, in the center of which is human flesh and white bodhicitta. To the east is the flesh of a cow and excrement, to the south is dog meat and blood, to the west is horse meat and rakta, and to the north is elephant meat and urine, on top of which are respectively Hūṃ Mūṃ. Oṃ Lāṃ. Svaṃ Māṃ. Āṃ Pāṃ. Hā Tāṃ, marked by these. Spharaṇa phaṭ. Saṃhāraṇa hūṃ. Rays of light radiate, gather, and completely transform, becoming vajras, wheels, jewels, lotuses, swords, and bells of their respective families. Hūṃ vajra dhṛk. Mūṃ dhātveśvarī. In the center are Akṣobhya, father and mother, blue. Oṃ jinna jik. Lāṃ dveṣa rati. In the east are Vairocana, father and mother, white. Svaṃ ratna dhṛk. Māṃ moha rati. In the south are Ratnasambhava, father and mother, yellow. Āṃ ārolik. Pāṃ rāga rati. In the west are Amitābha, father and mother, red. Hāṃ prajñā dhṛk. Tāṃ vajra rati. In the north are Amoghasiddhi, father and mother, green. Samaya svaṃ. Samaya hoḥ. Anurāgo haṃ. Anurāga mye. Jaḥ hūṃ vaṃ hoḥ. Ba.
Chinese
嗡 菩提吉打。斯帕ra纳 帕特。桑哈ra纳 吽。 五部怙主父母随喜结合所化现的智慧甘露，在以嗡字为标志的口器金刚交杵的中心。嗡 班玛当嘎日扎 瓦吉ra 嘛哈 卓达 哈呀 哥日瓦 吽 帕特。 马头明王红色，手持莲花和金刚交杵，从肚脐以上显现。 有四个角。 东面是不败母白色，手持铁钩。 南面是忿怒母黄色，手持绳索。 西面是僵尸母红色，手持铁链。 北面是独发母绿色，手持铃铛。 嗡字的光芒勾召轮回涅槃的一切甘露。 誓言物与甘露无二无别，观想化为智慧甘露的大海。 左手拇指和食指的金刚触碰甘露，念诵嗡 阿 吽 萨瓦 班杂 阿弥日达 吽 舍 塔约一百零八遍，最后向左旋转，念诵吽 吽 吽 吽。 观想四位明妃融入甘露。 食子进行净化。 从空性中，嗡 莲花 食子 比瓦 扎格ra 嗡。 食子盘是莲花形状的宽广容器，里面盛满各种想要的供品，并以嗡字为标志。 斯帕ra纳 帕特。 桑哈ra纳 吽。 嗡 巴林达 德匝 巴林达 巴拉 巴匝 固雅 萨玛耶 梭哈。 念诵七遍。 观想形金刚母等空行母充满虚空，化为带来无量欲妙的自性。 血供进行净化。 从空性中，嗡 班匝 嘎巴拉 嗡。 红色的大海螺是宽广的容器，里面盛满血供，并以红色的ra字为标志。 斯帕ra纳 帕特。 桑哈ra纳 吽。 嗡 嘛哈 ra嘎达 匝瓦拉 曼扎拉 吽 舍 塔。 观想无染的血供大海波涛汹涌，充满虚空。 第二，正行部分。 分为特殊的结合生起次第和入定次第两个部分。 第一部分。 分为世俗和胜义两个部分。 世俗是： 我和无边众生， 虽然本是智慧佛， 但因妄念而流转轮回， 发起无上菩提心。 胜义是： 唉玛 稀有奇妙法， 圆满佛陀众生密， 从无生中
English
Oṃ bodhicitta. Spharaṇa phaṭ. Saṃharaṇa hūṃ. The wisdom nectar arising from the union of the five families of fathers and mothers, marked with Oṃ, at the center of the mouth-covering vajra cross. Oṃ padmāntakṛta vajra mahākrodha hayagrīva hūṃ phaṭ. Red Hayagrīva holding a lotus and vajra cross, appearing from the navel upwards. With four horns. In the east, the white invincible mother holding an iron hook. In the south, the yellow wrathful mother holding a lasso. In the west, the red rolangma holding an iron chain. In the north, the green ralchikma holding a bell. The rays of light from Oṃ summon all the nectar of saṃsāra and nirvāṇa. The samaya substance is inseparable from the nectar, and one contemplates it transforming into a great ocean of wisdom nectar. The vajra of the left thumb and forefinger touches the nectar, reciting Oṃ āḥ hūṃ sarva pañca amṛta hūṃ hrīḥ ṭhā about a hundred times, and finally stirring it counterclockwise, saying hūṃ hūṃ hūṃ hūṃ. One contemplates the four consorts dissolving into the nectar. The torma is purified. From emptiness, bhrūṃ padma baliṃta viśvacakra bhrūṃ. The torma vessel is a wide and vast lotus container, filled with all kinds of desired offerings, marked with Oṃ. Spharaṇa phaṭ. Saṃharaṇa hūṃ. Oṃ baliṃta tejava baliṃta bala vādyā guhya samaye svāhā. Reciting seven times. One contemplates the form vajra mother and other goddesses filling the sky, transforming into the nature of immeasurable enjoyment. The rakta is purified. From emptiness, bhrūṃ bhañja kapāla bhrūṃ. The great red conch is a wide and vast container, filled with rakta marked with the red letter ra. Spharaṇa phaṭ. Saṃharaṇa hūṃ. Oṃ mahā rakta jvāla maṇḍala hūṃ hrīḥ ṭhā. One contemplates the ocean of uncontaminated rakta with turbulent waves filling the sky. Second, the main part. Divided into the special union generation stage and the absorption stage. The first part. Divided into conventional and ultimate. The conventional is: I and limitless sentient beings, Although we are wisdom Buddhas, But due to delusion we wander in saṃsāra, Generate the supreme bodhicitta. The ultimate is: Emaho, wondrous and amazing dharma, Secret of all perfect Buddhas, From the unborn
Chinese
唵 梭哈。从“扬”字生出绿色的风轮，以飘动的幡旗为标志。从“旺”字生出白色圆形的水轮。从“朗”字生出黄色方形的土轮。从“苏木”字生出具有四种珍宝自性的四方形须弥山。从“让”字生出火焰的周界，在无垠的虚空中燃烧。须弥山顶上，从根本的“阿”字生出“勃隆”字。（藏文：བྷྲཱུྃ，梵文天城体：भ्रूम्，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）。斯帕拉纳 帕特。（藏文：སྥ་ར་ཎ་ཕཊ，梵文天城体：स्फरण फट्，梵文罗马拟音：spharaṇa phaṭ，汉语字面意思：开展 啪特）。桑哈拉纳 吽。（藏文：སཾ་ཧ་ར་ཎ་ཧཱུྃ，梵文天城体：संहारण हूँ，梵文罗马拟音：saṃhāraṇa hūṃ，汉语字面意思：收摄 吽）。勃隆 比夏 比殊提 瓦日拉 嘉纳 扎克拉 曼达拉 勃隆。（藏文：བྷྲཱུཾ་བི་ཤྭ་བི་ཤུདྷེ་བཛྲ་ཛྙཱ་ན་ཙཀྲ་མཎྜལ་བྷྲཱུཾ，梵文天城体：भ्रूम् विश्व विशुद्धे वज्रज्ञानचक्रमण्डल भ्रूम्，梵文罗马拟音：bhrūṃ viśva viśuddhe vajrajñānacakramaṇḍala bhrūṃ，汉语字面意思：勃隆，一切，清净，金刚，智慧，轮，坛城，勃隆）。从完全转变的“勃隆”字中，生出智慧珍宝燃烧的四方形四门宫殿。内部依次是蓝色、白色、黄色、红色、绿色的五层墙壁之上，装饰着黄色珍宝瓦片，以悬挂的方式排列着各种珍宝，边缘悬挂着珍珠项链。其上是布匹制成的屋檐，外部有四条金腰带，腰带外侧是摩羯鱼口中吐出的珍宝网和半网。装饰着丝绸、拂尘、铃铛、镜子、被风吹动的月亮等。其外侧悬挂着鸟羽状的珍宝流苏。顶部是半莲花瓣形状的箭楼。这些箭楼之间，安放着宝瓶，宝瓶上竖立着胜幢，以及八个八个的幡旗，四个角落装饰着光辉灿烂的伞盖。墙壁边缘环绕着红色如意布，形象金刚母等天女们散布着无尽的供养云。门和门框的交界处以及四个角落，装饰着半月形底座上的金刚宝珠。门两侧外侧的四个角落，由安放在宝瓶上的四根柱子支撑着八层屋檐，屋檐上建有凉亭，凉亭顶端是莲花座上的法轮，法轮上撑着伞盖，左右两侧伴有雌雄鹿。此外，还装饰着伞盖、胜幢、各种幡旗和金铃等。门左右两侧的基座上，生长着多罗树和如意树，树上栖息着各种发出美妙声音的吉祥鸟。这些树木还用金绳捆扎，铃铛和风铃发出悦耳的法音，非常美丽。八功德具足的浴池中，各种天女快乐嬉戏。珍宝
English
Oṃ svāhā. From the syllable "yaṃ" arises a green wind mandala, marked by fluttering banners. From the syllable "vaṃ" arises a white, circular water mandala. From the syllable "laṃ" arises a yellow, square earth mandala. From the syllable "suṃ" arises Mount Meru, square in shape and possessing the nature of four precious jewels. From the syllable "raṃ" arises a fiery environment, blazing in the boundless expanse of the sky. On top of Mount Meru, from the root syllable "a" arises the syllable "bhrūṃ". (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूम्, Sanskrit Romanization: bhrūṃ, Literal Chinese Meaning: 勃隆). Spharaṇa phaṭ. (Tibetan: སྥ་ར་ཎ་ཕཊ, Sanskrit Devanagari: स्फरण फट्, Sanskrit Romanization: spharaṇa phaṭ, Literal Chinese Meaning: 开展 啪特). Saṃhāraṇa hūṃ. (Tibetan: སཾ་ཧ་ར་ཎ་ཧཱུྃ, Sanskrit Devanagari: संहारण हूँ, Sanskrit Romanization: saṃhāraṇa hūṃ, Literal Chinese Meaning: 收摄 吽). Bhrūṃ viśva viśuddhe vajrajñānacakramaṇḍala bhrūṃ. (Tibetan: བྷྲཱུཾ་བི་ཤྭ་བི་ཤུདྷེ་བཛྲ་ཛྙཱ་ན་ཙཀྲ་མཎྜལ་བྷྲཱུཾ, Sanskrit Devanagari: भ्रूम् विश्व विशुद्धे वज्रज्ञानचक्रमण्डल भ्रूम्, Sanskrit Romanization: bhrūṃ viśva viśuddhe vajrajñānacakramaṇḍala bhrūṃ, Literal Chinese Meaning: 勃隆, all, pure, vajra, wisdom, wheel, mandala, 勃隆). From the fully transformed syllable "bhrūṃ" arises a square, four-doored palace of blazing wisdom jewels. Inside, upon the five layers of walls—blue, white, yellow, red, and green in order—are arranged yellow jewel tiles adorned with various precious jewels in a suspended manner, with strings of pearls hanging at the edges. Above that is a cloth eave with four golden belts on the outside, from the mouths of makaras emerge nets of jewels and half-nets. It is adorned with silks, whisks, bells, mirrors, and a moon moved by the wind, and so forth. On the outside of that hang jewel tassels in the shape of bird feathers. On the top is a battlement in the shape of half-lotus petals. Between these battlements are victory banners placed on vases, eight banners each, and the four corners are adorned with brilliantly shining parasols. Around the edges of the walls is a red wish-fulfilling cloth, and goddesses such as Rūpavajrī and others emanate vast clouds of offerings. At the junctions of the doors and doorframes, and at the four corners, are vajra jewels adorned on half-moon bases. From the four outer corners of the door panels, eight-tiered eaves are supported by four pillars placed on vases, with a pavilion built on top of the eaves, and on top of the pavilion is a Dharma wheel on a lotus seat, covered by a parasol, accompanied by a male and female deer on the left and right. Furthermore, it is adorned with parasols, victory banners, various banners, golden bells, and so forth. On the bases to the left and right of the door grow tala trees and wish-fulfilling trees, upon which dwell various auspicious birds that sing sweetly. These trees are also bound with golden ropes, and the bells and chimes produce a beautiful sound of Dharma, making them very beautiful. In the bathing pond endowed with eight qualities, various goddesses play happily. Precious jewels
Chinese
以勇士坐的姿势盘坐。两者都穿着天物的白色丝绸，上面有金色的天鹅图案的上衣，以及丝绸的下裙。戴着各种颜色的头饰、铃铛、舞蹈的袖子，即五种丝绸服装。并以珍宝的头饰、耳环、项链、瑟莫朵、颈链、腰带、手镯和脚镯等八种珍宝装饰得美轮美奂。柔软灵活，姿态年轻，光彩照人，庄严美丽，充满威严，以九种寂静的姿态而兴盛。在显现无边佛陀云团的光芒中，每一种六色的光芒都闪耀并燃烧着六十亿次，安住在乐空不二的自性中。观想自己显现为根本身的金刚萨埵父母，父亲头顶的顶端有 ༀ་ཛི་ན་ཛིཀ྄ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。毗卢遮那佛白色，右手持法轮于心间，左手持铃于腰间。两手之间的右侧有 ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་བཛྲ་ཙིཏྟ་ༀ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。普贤王如来蓝色，持禅定印。左侧有 སྭཱ་རཏྣ་དྷཱིཀ྄ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。宝生佛黄色，右手持宝珠于心间，左手持铃于腰间。两脚之间的右侧有 ཧཱཾ་པྲ་ཛྙཱ་དྷྲིཀ྄ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。不空成就佛绿色，右手持十字金刚杵于心间，左手持铃于腰间。左侧有 ཨཱཾ་ཨཱ་རོ་ལི ཀ྄ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。阿弥陀佛红色，右手持莲花于心间，左手持铃于腰间。普贤王如来以金刚跏趺坐，其他诸佛以圆满跏趺坐。眼睛之间的右侧有 ཀྵཱིཾ་ཧི་རཱ་ཛ་ཡ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。地藏王菩萨白色，右手持宝珠苗，左手持铃。左侧有 མཻ་དྷཱ་ར་ཎི་སཱ་ཧཱ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。弥勒佛白黄色，右手持龙树，左手持铃。耳朵的右侧有 ཛྲིཾ་ཀུ་རུ་པཱ་ཎི （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。金刚手菩萨蓝色，右手持金刚杵，左手持铃。左侧有 ཐླྷིཾ་ནིསྶ་རཾ་བྷ་ཡ་སྭཱ་ཧཱ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。除盖障菩萨红黄色，右手持经书，左手持铃。鼻子的右侧有 ཧྲཱཾ་ཨཱ་གརྦྷ་ཡ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。虚空藏菩萨黄色，右手持宝剑，左手持铃。左侧有 ཧཱུཾ་ས་རཱ་ཛ་ཡ་སྭཱ་ཧཱ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。普贤王如来红绿色