English
From "this wheel" to "seven generations of lineage will also be destroyed," and recite: oṃ vajra mahā śrī heruka mahā caṇḍa sarva duṣṭānta ka hana daha paca hūṃ hūṃ hūṃ phaṭ. By this encouragement, all the wrathful deities filling the sky threaten, expel, and destroy all obstacles and misleading influences that are not entitled to view the secret conduct. vajra pañca raṃ yaṃ khaṃ. The wrathful deities gather again. Outside the great vajra tent filled with the nature of wrath, the flames of the eon, the black winds of the end of time, and the turbulent waves of the ocean form three layers of enclosure, completely filling all directions, thus isolating it and making it impossible to destroy. The third is the method of confession. With vajra samājaḥ as the place of confession, in front of the peaceful and wrathful Buddhas pervading the sky, with the intention of confession, with one-pointed mind: Hūṃ! The supreme wisdom body, the self-nature mandala, is like the full moon, without elaboration, but great compassion is like the light of the sun, shining equally. Please come here, be mindful of me, and abide. The inexpressible wisdom, the immovable dharma body, the great bliss, the complete enjoyment body, the lord of the five families, the great compassion, the skillful means, the vast play of the deity, I prostrate to the peaceful and wrathful emanation bodies. With real offerings and mind-emanated transformations, the Samantabhadra supreme offering clouds, the pure sky is widely and perfectly arranged, and the outer, inner, and secret offerings are offered like an ocean. In the secret bhaga of Samantabhadri, all the mandalas of the Buddhas are completely filled, and in the state of non-separation and non-union, they become one taste. May they be pleased with the non-dual bodhicitta. The nature of mind is the great sky of the dharmadhatu, all dharmas are pure and inherently luminous, the yogi in his own nature, the equality of bodhicitta beyond words and thoughts, I constantly pay homage. In the Samantabhadra great perfection, which is inherently vast, the mandala of outer, inner, and secret arrangements, the pure realm of deities and consorts, the fully accomplished parents who arise and do not arise, the great secret, the most joyful, the self-nature mother with form, in the vast lotus swirling in the sky, the great bindu of non-duality shines brightly, the body of uncreated, unelaborated bodhicitta, whatever appears is the great bliss, the eternal deity, this
Chinese
于无离之秘密坛城中，大自在五部父母尊，菩提姊妹怒尊怒母众，金刚天女会主会之主，五部大威怒王父母十尊，处所与境之手印四门母，智慧化身之众多天神众，如母般慈爱如姊般悲悯等，善恶秉持誓言追随者，内外空行瑜伽母之众，为证金刚誓句者祈垂念。吽，大悲传承持明我等，为利有情发菩提心故，为趋无上果位之故，教法如海各自之律仪，身语意与和合律仪之胜，金刚难违誓言恒常执，共同与特殊超胜之誓言，于前后受持执为要，恒时不舍亦不违越，虽无离义之异心，然以可为所为之懈怠，未成自性力弱小，不具正知为放逸所使，不勤修持近修怠慢等，觉与不觉无明力使然，违背导师之教言与誓言，凡瑜伽士违越誓言者，刹那亦不应相遇如是说，然未能如是成办，以密门散乱分别难，无有现量未觉有过者，杂染誓堕补足誓堕者，为誓堕与非法器宣说正法，不讳言誓堕誓堕之过患等，与誓堕者交往彼等之，誓堕垢染所染污，以今生之违缘与时日所障蔽者，以极大惭愧后悔之心忏悔，以慈悲之心哀悯我等，于无二法界中莫变动，祈请安住于无缘舍中，祈请赐予无二义之灌顶，胜义无缘离戏论故，任何分别亦不缘，然以世俗如幻之势力，若有错谬至心忏悔祈宽恕。
English
In this secret mandala of inseparable union, The great self-mastering five families, father and mother, The Bodhi sisters and brothers, the wrathful ones and wrathful mothers, The Vajra goddesses, the lords of the assemblies, the masters of the gatherings, The five families, the great glorious wrathful kings, ten fathers and mothers, The mudras of the abodes and lands, the four gatekeepers, The many deities of wisdom emanation, Those who cherish like mothers and grieve like sisters, and so forth, The upholders of good and bad, the followers of vows, The hosts of outer and inner dakinis and yoginis, Witnesses, Vajra Samaya-holders, please consider. Hūṃ, compassionate lineage holders, we the vidyādharas, For the sake of beings, generate the mind of enlightenment, In order to proceed to the unsurpassed state, The Vinaya and precepts of each of the oceans of teachings, The supreme samayas of union with body, speech, and mind, The Vajra, the unbreakable, the constant treasure of vows, The general and specific, the surpassing vows, We have taken and declared them as treasures in the past and present. We will never abandon them, nor transgress them, Although there is no intention to stray from the meaning, Through laziness, thinking there is time to do what should be done, Not becoming proficient, having little skill or strength, Lacking awareness, being controlled by recklessness, Not striving in meditation, neglecting approach and accomplishment, and so forth, Through the power of ignorance, whether aware or unaware, We have transgressed the Teacher's words and vows, It is said that one should not even meet for a moment Any yogi who has broken their vows, But we have not been able to accomplish this, Because the secret doors are open, it is difficult to distinguish, Lacking clairvoyance, we have not recognized those with faults, Mixed with those who have degenerated, replenishing those who have fallen, Explaining the Dharma to those who have degenerated and are not vessels, Not refraining from degeneration, the faults of degeneration, and so forth, Associating with those who have degenerated, those degenerated ones, We have become stained by the faults of the defilement of degeneration. Those obscured by the conditions of this life and by time, We confess and reveal with great remorse and regret. Considering me with loving compassion, Unchanging from the indivisible space, arrange me, Remaining in a state of aimless equanimity, Grant the initiation of the meaning of non-duality. Because ultimate truth is aimless and beyond elaboration, No conceptualization will be an object, But through the power of mere conventional illusion, If there are faults, I earnestly repent and ask for forgiveness.
Chinese
以地，思维所有罪障，于本来自性无有之法界中清净。第四，立誓：以金刚独橛之印，系于心间，以增上意乐坚固。 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。 瑜伽自在圆满智，利乐有情悲摄持，三有之亲唯一尊，天中之天祈垂念。 如来化身众海及，瑜伽自在成就众，天与非天持咒者，一切具誓亦垂念。 我非为求王位天，受用欲妙而修持，唯以慈悯利有情，于此遍知祈作证。 怙主智慧无有障，我之增上意乐您悉知，于诸圣众前如何立誓，不令唐捐怙您不欺。 从心底我已舍弃利养等，欺诳与杂染心皆永断，唯以成办他利而立意，瑜伽大行我当行。 普贤无上之菩提，我发殊胜菩提心，胜义以及世俗菩提心，从今如理而受持。 一切有情若成魔，纵将我身断千分，然菩提心胜慧悲，以及本尊诸佛我不舍。 金刚大誓戒律等，金刚上师金刚手足等，以及其他趣入胜乘者，纵为命故亦不舍，尽力守护。 轮回无我幻化性，我已无有任何怖畏，为令无明众生之义利故，乐于住留直至究竟。 为利他故于轮回中行持时，我当行持广大菩提行，为利六道有情众，我当自主受生。 我于摄受之世间，或于寂灭涅槃皆无乐，于任何痛苦之处，我当安住无量劫，利益之。
English
With earth, think that all sins and obscurations are purified in the realm of original non-existence. Fourth, making vows: Tie the vajra single point seal to the heart, with steadfast superior intention. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡). Lord of Yoga, perfect in wisdom, benefiting beings, controlling with compassion, the only friend of the three realms, God of Gods, please consider me. Oceans of emanations of the Sugatas, great assemblies of accomplished lords of yoga, gods and non-gods, mantra holders with vows, all those gathered, please also consider me. I do not practice to attain royal power, heavenly enjoyment, or desirable qualities, but only strive for the benefit of beings with compassion. Omniscient one, please be my witness in this. Protector, your wisdom has no obscurations, you know my superior intention. As I have vowed before the noble ones, I will not fail, I will not deceive you, protector. From the bottom of my heart, I have abandoned profit and fame, deceit and confusion, and have set my mind solely on accomplishing the benefit of others. I will practice the great conduct of yoga. I generate the supreme Bodhicitta, the unsurpassed Samantabhadra, the ultimate and conventional Bodhicitta. From now on, I will properly uphold them. Even if all living beings become demons, and my body is cut into a thousand pieces, I will not abandon the supreme Bodhicitta, wisdom, compassion, and the yidam victors. I will not abandon the great vajra vows, the vajra master, vajra siblings, and others who have entered the supreme vehicle, even for the sake of my life, and I will protect them as much as I can. In the nature of samsara, which is selfless and illusory, I have no fear. For the sake of the ignorant beings, I am happy to remain until the very end. When practicing in samsara for the benefit of others, I will practice the vast Bodhisattva conduct. In order to benefit the six types of sentient beings, I will take birth at will. I have no joy in the world that is being taken care of, or in peaceful nirvana. Wherever there is suffering, I will remain for countless eons and benefit them.
Chinese
于轮回中长时精进，乃是菩萨之本尊，故，乃至恶趣未空尽，彼时我心不生厌。以智慧方便行利益众生之事，无有胜于慈悲之受用，故，心识地狱饿鬼阎罗王之世界，亦视如天界之乐园。于《利乐有情赞》中云。瑜伽士殊胜之甘露妙法，我于世界未毁灭前，如所应行而令广大。于轮回中为业与缘所支配，于任何损毁正法之处，亦超越火聚利刃之锋，乃至究竟边际亦护持正法。于无上菩提发起殊胜之心，于趋入殊胜修持之补特伽罗，于诸生世以所有之能力，恒常圆满诸大士之意愿。凡是成为圣法与修持之障碍者，无论是人与非人任何恶毒者，我以息增怀诛之事业，完全寂灭且彻底摧毁之。依止瑜伽殊胜之无上大乘，以及金刚之王您，为清净佛刹与饶益有情故，我证悟菩提心之精髓。我乃圣者之手印所化现，若遇无暇死亡之时，祈愿前往密咒怙主智慧坛城，您的足下。三有之痛苦您皆知晓，寂灭地狱等火焰等，我迅速前往利益有情，祈请诸圣者以能力赐予加持。第五 加持降临：将所有智慧之轮唤醒于虚空之中。嗡 吽 阿 啦 啦 霍 班嘎万 萨玛雅 霍 萨玛雅 斯东。圣者大悲之时已至，殊胜教法之时已至，赐予能力之时已至，加持之时已至，赐予殊胜灌顶之时已至，赐予成就之时已至，大能降伏魔众薄伽梵，大加持赐予加持薄伽梵，大灌顶赐予灌顶薄伽梵，赐予殊胜成就薄伽梵。
English
To strive long in samsara is the yidam of the Bodhisattva, therefore, until the lower realms are emptied, I will not generate a mind of weariness. To do the work of benefiting beings with wisdom and means, there is no enjoyment greater than compassion, therefore, even the realms of hell, hungry ghosts, and Yama's world, I will view as a garden of delight for the gods. It is said in the "Praise of Benefiting Beings with Compassion." The supreme nectar of the yogi's sacred Dharma, until the world is destroyed, I will expand it as is appropriate. In samsara, being under the power of karma and conditions, wherever the sacred Dharma is destroyed, I will even cross over piles of fire and the edge of razors, and uphold the sacred Dharma until the ultimate end. Generating the supreme mind of unsurpassed Bodhi, for the individuals who enter the supreme practice, in all lifetimes, with whatever power and ability I have, I will always fulfill the intentions of the great beings. Whatever obstructs the sacred Dharma and practice, whether it is a human or non-human, any malicious being, I will completely pacify and utterly destroy with the activities of pacifying and wrathful actions. Relying on the supreme, unsurpassed Great Vehicle of the supreme yogi, and you, the King of Vajras, in order to purify the Buddha-fields and benefit beings, I will realize the essence of the Bodhi mind. I am manifested as the mudra of the noble one, if the time of unavoidable death comes, may I go to the feet of the secret mantra protector, who possesses the mandala of wisdom. You know the suffering of the three realms, such as pacifying the flames of hell, etc., if I quickly go to benefit sentient beings, I pray that the holy ones grant power and ability. Fifth, Bestowing Blessings: Having awakened all the wheels of wisdom to pervade the sky. Om Hum Ah La La Ho Bhagavan Samaya Ho Samaya Tvam. The time of the noble one's compassion has arrived, the time of the special teachings has arrived, the time of bestowing power has arrived, the time of blessing has arrived, the time of bestowing supreme empowerment has arrived, the time of granting accomplishments has arrived, the mighty subduer of demons, Bhagavan, the great blessing, bestow blessings, Bhagavan, the great empowerment, bestow empowerment, Bhagavan, the bestower of supreme accomplishments, Bhagavan.