Chinese
怙主大恩根本传承上师和，浩瀚寂怒坛城轮之诸尊前，献上药供祈请赐予成就力。嗡 萨瓦 达塔嘎达 玛哈 班匝 阿弥利达 卡让 卡嘿。如是念诵后，以各种方式供养。大自在五部怙主父母尊，菩提眷属怒尊怒母众会前，为利有情化现六能仁之前，献上药供。嗡 萨瓦。集主，群主，大胜嘿汝嘎，炽燃之王，怒王父母尊，处所，手印，四门母前，献上药供。嗡 萨瓦。如母般慈爱，如姊般悲悯，善恶秉持，誓言之后行持者，母众自在二十八尊前，献上药供。嗡 萨瓦。勇士空行，具誓护法众，护田地主，六道父母等，三有清净，胜者之坛城前，献上药供。嗡 萨瓦 达塔。如是，以秘密手印抛洒，从智慧甘露的细雨云中降下甘露雨，观想令坛城众皆欢喜满足。最后，获得成就之方法为：于自己舌上观想吽字，于药上观想三字（嗡 阿 吽）。嗡 阿 吽。金刚舌之誓言上，观想金刚持之三字，与五甘露和合之药，若能尝之定能获成就。嗡 萨瓦 达塔嘎达 嘎雅 悉地 嗡。瓦嘎 悉地 阿。 泽达 悉地 吽。如是依次触及，置于舌上，观想获得身语意之成就。第六，甘露秘密增补之供养：于甘露瓶中三次迎请甘露。嗡 阿 吽。迎请享用不动佛智慧安乐之胜妙。阿拉拉 霍。为遣除菩提萨埵之安乐，从阻碍者处所夺回。迎请享用无贪之胜妙安乐，恒常受用。嗡 阿 吽。于极密之安乐中嬉戏，解脱誓言之世间。菩提生处，安乐胜妙之界中，无有衰损，欢喜舞动。阿拉拉 霍。于执着贪恋之边际，烦恼炽燃煎熬。以具足八种受用之胜妙安乐，于方便之身中哀嚎。愿一切众生皆
English
Homage to the kind root and lineage lamas, and to the deities of the vast peaceful and wrathful mandala circle. I offer medicinal substances and make offerings, bestowing power, authority, and accomplishments. Oṃ sarva tathāgata mahā pañca amṛta kharaṃ khāhi. Having recited this, offer them in whatever way is appropriate. To the great self-master, the five families of fathers and mothers, the bodhisattva consorts, the hosts of wrathful deities, and the six enlightened ones who act for the benefit of beings, I offer medicinal substances. Oṃ sarva. To the lord of hosts, the master of assemblies, the great supreme Heruka, the blazing king, the wrathful king and queen, the dwelling places, the mudras, and the four gatekeepers, I offer medicinal substances. Oṃ sarva. To the twenty-eight powerful mother goddesses who are as loving as mothers and as compassionate as sisters, who uphold good and punish evil, and who follow the vows, I offer medicinal substances. Oṃ sarva. To the hosts of heroes, dakinis, oath-bound protectors, field-protecting earth lords, the six kinds of parents, and the mandala of the victorious ones, pure from the beginning in the three realms, I offer medicinal substances. Oṃ sarva tathā. By scattering with the secret hand mudra, imagine that a rain of nectar falls from the clouds of wisdom nectar droplets, pleasing and satisfying all those in the mandala. Finally, the method for obtaining accomplishments is as follows: Visualize the syllable Hūṃ on your tongue and the three syllables (Oṃ Āḥ Hūṃ) on the medicine. Oṃ Āḥ Hūṃ. On the vow of the vajra tongue, meditate on the three syllables of the vajra holder. The medicine combined with the five nectars, if tasted, will surely bring accomplishment. Oṃ sarva tathāgata kāya siddhi Oṃ. Vāka siddhi Āḥ. Citta siddhi Hūṃ. Touching them in order and placing them on the tongue, imagine that you have obtained the accomplishments of body, speech, and mind. Sixth, the offering of nectar with secret additions: Invite the stream of nectar three times into the bhānḍa. Oṃ Āḥ Hūṃ. I invite you to enjoy the supreme bliss of the unmoving wisdom. Alala hoḥ. For the sake of reclaiming the supreme bliss of the bodhisattva from those who obstruct it, I invite you to partake of and enjoy the supreme bliss without attachment, constantly experiencing it. Oṃ Āḥ Hūṃ. Revel in the supreme secret bliss, liberate the world with vows. In the realm of the supreme bliss, the birthplace of enlightenment, may you never diminish but dance with joy. Alala hoḥ. At the edge of clinging and attachment, tormented by the sharp, dry heat of afflictions, with the eight kinds of supreme bliss to be experienced, lament in the body of skillful means. May all beings be pure.
Chinese
开启行用的菩提之门！请对无有殊胜甘露的上乐众下达旨意！以“阿啦啦吼”之声，首先使诸天欢喜，其次使声闻众从止息中奋起，再次思维劝请诸位菩萨为利他而行！第七，血供：嗡 吽！于不可思议的秘密坛城中，于清净虚空之母的自性中，奉献降伏三界三毒的殊胜血，献给寂怒诸佛的圣众。祈请赐予压制三界之威、成就！嗡 萨瓦 达塔嘎达 玛哈 惹达 卡让 卡嘿！嗡 班扎 卓达 曼达拉 玛哈 惹达 卡让 卡嘿！第八，食子供养：嗡 吽！于清净法界广大的食子盘中，食子智慧显现如海般回旋，以白红明点甘露增殖为嬉戏之海，以欲妙天女之云装饰，献给寂怒诸佛的圣众。嗡 阿 吽 苏惹德 乌巴 贝扎 嘎玛拉 玛拉 班扎 阿弥利达 哈惹纳 扎地扎 巴嘎万 扎 吽 班 霍 阿啦啦 吼！念诵后，嗡 班扎 卓达 曼达拉 玛哈 巴林达 卡卡 卡嘿 卡嘿！念诵三遍，六欲天女遍布虚空，融入坛城众的六根处，心生欢喜满足，思维与二无别。第九，意生供养：嗡！广大的供养手印是：以心之如意云聚，十方一切皆为佛土，柔软舒适触之生乐，各种珍宝为地基，精美绘制装饰，涌现珍宝堆积燃烧，外形优美水池清凉，各种珍宝宫殿，饰品和如意树林，歌声偈颂之音，幡旗胜幢衣物伞，璎珞臂钏瑟摩朵，上妙饮食和，自身美丽装饰的，如尘埃般的天神天女，舞蹈等无量，充满十方虚空界，广大供养一切坛城。以具缘者明晰的殊胜，或以价值，或以同时，与法界平等结合，供养的
English
Open the door to enlightenment for practice! Bestow your command upon the assembly that is indistinguishable from the supreme bliss nectar! By saying "Ah la la ho," first generate joy in the gods, second, rouse the Shravakas from cessation, and third, contemplate urging the princes to act for the benefit of others! Seventh, the Rakta Offering: Om Hum! In this wondrous secret mandala, in the pure nature of the space-like mother, the supreme Rakta that subdues the three realms and three poisons, I offer to the assembly of peaceful and wrathful victorious ones. Grant the accomplishment of subduing the three realms! Om Sarva Tathagata Maha Rakta Kharam Khahi! Om Vajra Krodha Mandala Maha Rakta Kharam Khahi! Eighth, the Torma Offering: Om Hum! In the vast Torma vessel of the pure Dharmadhatu, the Torma wisdom swirls like an ocean, the white and red bindus are multiplied into a sea of play with nectar, adorned with clouds of desire-fulfilling goddesses, I offer to the assembly of peaceful and wrathful victorious ones. Om Ah Hum Surate Ubabhya Kamalamala Vajra Amrita Harana Pratitsa Bhagavan Jah Hum Bam Hoh Ah La La Ho! Saying this, and then, Om Vajra Krodha Mandala Maha Balimta Kha Kha Khahi Khahi! By offering this three times, the goddesses of the six desires spread throughout the sky, dissolving into the six sense faculties of the mandala practitioners, causing them to rejoice and be satisfied, and contemplating that they have become non-dual. Ninth, the Mind-Born Offering: Om! The great mudra of offering is: With the wish-fulfilling cloud assembly of the mind, all ten directions are Buddha-fields, soft and comfortable, blissful to the touch, the basis of various jewels, beautifully painted and adorned, piles of all-arising jewels blazing, beautifully shaped ponds, excellent cool breezes, various jewel palaces, ornaments and wish-fulfilling tree groves, the sound of songs and verses, banners, victory banners, clothing, umbrellas, pendants, arm ornaments, and semodo, the best of foods and drinks, and gods and goddesses adorned with beauty, like dust motes, with countless dances and so forth, filling the ten directions of space, extensively offering to all mandalas. With the special clarity of the fortunate ones, either by value or all at once, uniting equally with the Dharmadhatu, the offering of
Chinese
以交合大供养， 自身欢喜令欢喜。 平等成就大妙物， 供养自他平等众。 饮食穿着与饮用， 五种妙欲皆具足， 坛城融入于坛城， 法性之中享法性。 观想所有妙欲显现皆清净为本尊和佛母，坛城所有本尊皆成为大乐一味。第十三，乐器智慧供养：嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）！ 无上殊胜此供养， 五智光芒极闪耀， 五种妙欲善庄严， 如誓愿般祈纳受。 十方四时皆圆满， 智慧坛城大明点， 福德坛城身之聚。
English
With the great offering of entwined union, Make yourself pleased by pleasing yourself. The great substances of equal accomplishment, Offer to the assembly equal to myself. Eating, wearing, drinking, and clothing, All five desirable qualities are complete, The mandala dissolves into the mandala, And Dharma enjoys Dharma within Dharma-nature. This unsurpassed and supreme offering, The rays of the five wisdoms shine forth, Adorned with the five desirable qualities, Please accept it as promised. Oṃ! Perfect in the ten directions and four times, The great bindu of the wisdom mandala, The accumulation of the merit mandala's body.
Chinese
显空明点皆圆满。 吽 嗡。 金刚福德明点大。 金刚智慧具坛城。 金刚大音声无边。 金刚国王明点大。 吽 嗡。 身语意之圆满大。 功德事业皆圆满。 智慧任运圆满皆贤妙。 聚集之大会明点大。 吽 嗡。 无缘戏幻平等性。 无边一切现种种。 无边一切任运融。 种种身语意大。 吽 嗡。 十方世界微尘数。 胜者之义微尘数。 化身微尘不可思议。 刹那顷刻任运成。 吽 嗡。 一切无余身语意。 身语意之自性大。 身语意所皆遍布。 身语意之明点大。 吽。 如是寂静。 吽。 暴怒大者如末劫火燃。 光芒百万日之威。 忿怒皱纹如千电闪。 利牙铜色食肉大。 吽 吽。 威猛之吼如千龙吟。 暴怒大者如百万须弥倾。 阿拉拉之狂笑大。 抛掷之散风摇曳大。 吽 吽。 忿怒尊智慧光大。 智慧坛城皆明亮。 炽燃之智慧皆摧毁。 种种智慧明点大。 吽 吽。 忿怒之王大云。 忿怒之坛降大雨。 坛城如意生之宝。 种种忿怒明点大。 吽 吽。 众魔之主大。 魔之魔彼摧诸魔。 怖畏之众亦怖畏。 怖畏大者明点大。 吽 吽。 金刚巨岩坚固者。 金刚水乃摄集大。 金刚火乃皆燃大。 金刚风乃散风大。 吽。 如是忿怒尊。 思维法性之自声赞颂，于妙音海中皆宣唱。 第三忏悔者，智慧身殊胜。 吽。 无戏论之界自性之坛城极清净中，三世所逝及安住之诸佛薄伽梵，一切相智之智慧差别及具
English
All phenomena are perfectly complete in the empty essence. Hoḥ Oṃ. The vajra of merit is a great bindu. Endowed with the mandala of vajra wisdom. The vajra of great sound is limitless. The vajra king is a great bindu. Hoḥ Oṃ. The perfection of body, speech, and mind is great. Qualities and activities are all perfectly complete. Wisdom is spontaneously perfect, all good. The great gathering of assemblies is a great bindu. Hoḥ Oṃ. The sphere of non-conceptual, illusory equality. Limitlessly displaying various forms from all directions. Limitlessly dissolving spontaneously from all directions. Various great body, speech, and mind. Hoḥ Oṃ. In the dust-like worlds of the ten directions. The purposes of the victorious ones are like particles of dust. Through countless emanations of dust-like particles. Spontaneously accomplished in an instant. Hoḥ Oṃ. All without exception are body, speech, and mind. The essence of body, speech, and mind is great. Pervading everywhere with body, speech, and mind. The bindu of body, speech, and mind is great. Hoḥ. Thus, it is peaceful. Hūṃ. The great wrathful one blazes like the fire at the end of time. The splendor of a hundred thousand suns. Like a thousand lightning bolts flashing in wrathful wrinkles. The fangs are copper-colored, a great devourer. Hoḥ Hūṃ. The roar of terror thunders like a thousand dragons. The great wrathful one sounds like a hundred thousand Mount Merus collapsing. The great laughter of alala. The scattering wind of expulsion is great. Hoḥ Hūṃ. The wrathful one, great wisdom light. The mandala of wisdom is completely clear. The blazing wisdom completely destroys. The bindu of various wisdoms is great. Hoḥ Hūṃ. The king of wrathful ones is a great cloud. The wrathful mandala pours down great rain. The mandala is a treasure that fulfills wishes. The bindu of various wrathful forms is great. Hoḥ Hūṃ. The great lord of all demons. The demon of demons, destroying all demons. Even the assembly of terrors is terrified. The great terrifying one is a great bindu. Hoḥ Hūṃ. The vajra is a great, solid rock. The vajra is water, a great collector. The vajra is fire, a great burner of all. The vajra is wind, a great scattering wind. Hoḥ. Thus, it is the wrathful one. Think that the self-sound of reality is praised and sung, proclaimed everywhere in the music of the ocean of melodies. The third is the act of confession, the supreme wisdom body. Hoḥ. In the perfectly pure mandala of the unelaborated sphere of self-nature, the Buddhas, Bhagavat, who have gone and abide in the three times, possess the distinction of the wisdom of all aspects.