English
Place in the center. Whatever enters the center, place Akshobhya in the position of the mantra mudra and the lineage lord. With the five mantra names that first express the empowerment of Vairochana and Adarsha: Vairochana, Buddha Blood Drinker, Raksha Heruka Heart Essence, Maitreya, Yama Destroyer, etc., together with the consort, as the lord of Vairochana... With the five mantra sets that first express Samata: Ratnasambhava, Ratna Blood Drinker, Sanu Heruka, Namas Essence, Defilement Remover, Great Power, etc., together with the consort, as the lord of Ratnasambhava... With the five mantra sets that first express Pratya: Amitabha, Padma Blood Drinker, Guhya Heruka, Avalokiteshvara, Samantabhadra, Hayagriva, etc., together with the consort, as the lord of Amitabha... With the five mantra sets that first express Kritya: Amoghasiddhi, Karma Blood Drinker, Yaksha Heruka, Vajrapani, Manjushri, Nectar Swirl, etc., together with the consort, becoming the lord of Amoghasiddhi, adorned with the five-family crest on the head. Place the mudra of the single-pointed vajra on the crown of the head and recite the mantra of shunyata. By bestowing empowerment to the twenty dwelling place gate mothers and the twenty-eight power women, contemplate that each is adorned with a five-pronged vajra on the crown of the head. Third, blessing: On the crown of the head of all the deities, there is a white Om (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om) residing on the moon. Its rays stimulate the mindstream of all the Tathagatas. The assembly of deities of the Vajra Body come forth, filling the sky. They dissolve into Om (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om). It becomes inseparable from the body of all the Tathagatas. Contemplate that from the complete transformation of Om (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om) arises white Vairochana, holding a wheel, and thus increase it, generate pride, and touch the vajra mudra to the crown of the head, reciting: Om Sarva Tathagata Maha Kaya Vajra Svabhava Atmako'ham. (Tibetan: ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཀཱ་ཡ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ, Devanagari: , Romanized Sanskrit: oṃ sarva tathāgata mahākāya vajra svabhāva ātmako'haṃ, Literal Chinese meaning: Om, all Tathagatas, great body, vajra, nature, I). At the throat, there is a red Ah (Tibetan: ཨཱཾ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah) residing on a lotus. Its rays... Vajra Speech... dissolves into Ah (Tibetan: ཨཱཾ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah). The speech of all the Tathagatas... Contemplate that from the complete transformation of Ah (Tibetan: ཨཱཾ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah) arises red Amitabha, holding a lotus... The vajra mudra at the throat... Om Sarva Tathagata Maha Vaka. (Tibetan: ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཝཱ་ཀ, Devanagari: , Romanized Sanskrit: oṃ sarva tathāgata mahāvāka, Literal Chinese meaning: Om, all Tathagatas, great speech). At the heart, there is a blue Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) residing on the sun. Its rays... Vajra Mind... dissolves into Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum). The mind of all the Tathagatas... Contemplate that from the complete transformation of Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) arises blue Akshobhya, holding a vajra... The vajra mudra at the heart... Om Sarva Tathagata Maha Citta... (Tibetan: ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཙིཏྟ, Devanagari: , Romanized Sanskrit: oṃ sarva tathāgata mahācitta, Literal Chinese meaning: Om, all Tathagatas, great mind) Thus reciting
Chinese
拉 索南嘉措的眷属， 赛敦仁钦嘉坚嘉霍多吉扎， 身语意恭敬地…… 班禅贝玛旺嘉降魔主， 策仁旺波阿旺彭措之名， 传承汇聚的持明掘藏洲， 身语意恭敬地…… 大译师却贝嘉赛仁南足， 贝玛丹增成利南巴嘉， 成利却仲桑吉衮嘎之吉祥， 身语意恭敬地…… 丹增诺布利益之光芒炽盛， 遍主大恩根本传承上师与， 无量寂怒坛城轮之诸尊， 身语意恭敬地顶礼皈依。 这是传承祈请文的第四段诗句的翻译。 此外，还有多种传承方式，可以随意选择其中一种进行翻译即可。 坛城本尊的顶礼是： 不分别金刚方便之智慧， 于无缘智慧母之状态中证悟， 慈悲之差别以种种方式显现， 向寂怒浩瀚之众顶礼。 诸法清净本来自成， 行为作用与意法皆清净， 向普贤父母双尊顶礼。 法身如虚空般无有分别， 色身如彩虹般各自显现， 获得方便与智慧之至上者， 五部如来…… 奇妙宫殿如来之母， 三时与诸子一切之生母， 向部族之母顶礼…… 以清净之识蕴与根， 如来一切之殊胜子， 向八大菩萨顶礼…… 妩媚持鬘珍宝歌舞者， 以等同虚空之供养供养诸佛， 向菩提天女之众顶礼…… 焚香鲜花明灯香水饮食， 向诸佛海会供养， 向供养天女众顶礼…… 以猛烈威力调伏众生者， 具足四无量守护四门， 向尽边际四门神顶礼…… 断常之见显现秘密空行母之状态， 铁钩索链铁锁铃铛摇动者， 向智慧空行母四尊顶礼…… 上下四方调伏世间之主， 摧毁六烦恼净化六根， 向薄伽梵六能仁顶礼…… 超越世间之
English
To the retinue of La Sonam Gyatso, Seton Rinchen Gyaltsen Gya Hor Dorje Tsal, With body, speech, and mind, in reverence... Panchen Pema Wangyal Dudjom Je, Tsering Wangpo Ngawang Phuntsok's name, The treasure island of Rigdzin, a confluence of all lineages, With body, speech, and mind, in reverence... Great Translator Chöpal Gyalsé Rinnams, Pema Tenzin Trinley Nampar Gyal, Trinley Chödrön Sangye Kunga's glory, With body, speech, and mind, in reverence... Tenzin Norbu, blazing with the light of benefit and happiness, The all-pervading, kind root and lineage lamas, And the deities of the peaceful and wrathful mandala wheel, With body, speech, and mind, I prostrate and take refuge. This is the translation of the fourth verse of the lineage prayer. Furthermore, there are various ways of transmission; it is sufficient to translate whichever one you prefer. The prostration to the mandala deities is as follows: Non-conceptual Vajra, the wisdom of skillful means, Realized in the state of the mother of non-objective wisdom, The distinctions of compassion manifest in various ways, I prostrate to the vast assembly of peaceful and wrathful ones. All dharmas are perfectly pure, spontaneously accomplished from the beginning, Actions, activities, and mental dharmas are completely pure, I prostrate to the two, Samantabhadra, father and mother. The Dharmakaya is indivisible like space, yet The Rupakaya is distinctly clear like a rainbow, Possessing the supreme of skillful means and wisdom, The five Sugatas... The wondrous palace, the mother of the Sugatas, The mother who gives birth to all beings, including the sons of the three times, To the mothers of the families... With pure consciousness and faculties, The supreme sons of all the Sugatas, To the eight great Bodhisattvas... Charming, garland-bearing, precious singers and dancers, Offering to the Victorious Ones with offerings equal to space, To the assembly of Bodhisattva goddesses... Incense, flowers, lamps, scented water, and food, Offering to the ocean of Victorious Ones, To the goddesses of offering... Subduing beings with fierce power, Possessing the four immeasurables, protecting the four doors, To the four gatekeepers at the limit... Severing views of permanence and annihilation, in the state of secret Dakini, Hook, lasso, iron chain, and bell-shaker, To the four wisdom gatekeepers... Above, below, and in the four directions, the lords who subdue the world, Destroying the six afflictions, purifying the six streams, To the six Bhagavan Thupas... Transcending the world,
Chinese
转变。 身体的舞姿摇曳， 献上以手印舞蹈的供养。仅仅是这样吗？如果想扩展，可以加入所说的愤怒电光和黑鲁嘎汇聚的手印。如果加入与此坛城本尊数量相等的手印，则会非常恰当。 第二，普贤供养：结持虚空藏手印，念诵：嗡 吽。善逝薄伽梵，以胜者大海的智慧，无边无际的有海，尽情享用普贤供养云。嗡 纳玛ḥ 萨瓦 达塔嘎喋 贝哟 维夏 穆凯 贝ḥ 萨瓦 塔特康 乌嘎喋 斯帕ra纳 嘿芒 嘎嘎纳 康 斯瓦哈。 第三，足浴：虽然在胜义谛中是清净的，但为了所有众生的利益，洗净手和脚，祈请安住于金刚座上。嗡 阿哈ra 阿哈ra 萨瓦 维迪亚 达ra 普吉喋 纳玛ḥ 萨曼塔 布达 囊 嘎嘎纳 康 萨玛耶 斯瓦哈。 第四，四种交错供养：各自结持手印，念诵：嗡 吽。香云飘动，燃起妙香，胜者坛城，以伞覆盖。慈爱、方便和智慧，享用金刚香供养。嗡 巴纳 贝 贝努 苏ra多，帝布 巴ra姆，萨瓦 达塔嘎塔 悉地 吽，萨玛哟 达姆，萨瓦 玛哈 苏卡 悉地 吽。嗡 什ra 班杂 ra嘎 杜贝 杜。抛撒蓝色莲花，各种珍宝光芒四射，慈悲、方便和智慧，金刚花供养。嗡 巴纳等，花 花。手中拿着权力的明灯，持有照耀的法王，欢喜……金刚灯供养。嗡 巴纳等，阿洛给 赫利ḥ。降下旃檀甘露之雨，降下坛城清明的明点，舍，金刚香供养。嗡 巴纳等，香 香。诸天女供养坛城本尊后，观想融入鼻等各自的根门。嗡 阿 吽。向极喜之主顶礼。愿如来之誓言，殊胜誓言得以成就。愿一切大供养清净，任运成就。以此令诸本尊欢喜。诸天女再次出现，融入自身四处，观想获得身语意事业四种成就。第五，药供：嗡 吽。与诸佛共同修持，自生本来清净，由八万种药材混合而成
English
Transform. The dance of the body sways, Offering the mudra dance as offering. Is that all? If you want to expand, you can add the mudras that are said to be the union of wrathful lightning and Heruka. If you add as many mudras as there are deities in this mandala, it will be very appropriate. Second, Samantabhadra offering: Holding the hand seal of the space treasury, recite: Om Hum. The Sugata, the Bhagavan, with the wisdom of the ocean of victors, the boundless ocean of existence, fully enjoy the Samantabhadra offering cloud. Om Namaḥ Sarva Tathagatebhyo Vishva Mukhebhyah Sarva Tatkham Utgate Sparaṇa Himam Gagana Kham Svaha. Third, foot bath: Although it is pure in the ultimate truth, for the benefit of all beings, wash your hands and feet, and request to be seated on the Vajra seat. Om Ahara Ahara Sarva Vidya Dhara Pujite Namaḥ Samanta Buddha Nam Gagana Kham Samaye Svaha. Fourth, four intertwined offerings: Each holding their respective hand seals, recite: Om Hum. Fragrant clouds float, burning incense, the mandala of the victors, covered with umbrellas. Loving-kindness, skillful means, and wisdom, enjoy the Vajra incense offering. Om Pana Pem Penu Surato, Tipu Paramu, Sarva Tathagata Siddhi Hum, Samayo Damu, Sarva Maha Sukha Siddhi Hum. Om Shri Vajra Raga Dhupe Dhu. Scatter blue lotus flowers, various jewels radiate light, compassion, skillful means, and wisdom, Vajra flower offering. Om Pana etc., Pushpe Pu. Holding the lamp of power in hand, holding the Dharma king who shines, joy... Vajra light offering. Om Pana etc., Aloke Hrih. Pour down the rain of sandalwood nectar, pour down the clear bindu of the mandala, equanimity, Vajra fragrance offering. Om Pana etc., Gandhe Ga. After the goddesses have offered to the mandala deities, visualize them dissolving into their respective sense gates such as the nose. Om Ah Hum. I prostrate to the Lord of Supreme Joy. May the vow of the Tathagatas, the supreme vow, be accomplished. May all the great offerings be purified and spontaneously accomplished. By this, please the deities. The goddesses reappear and dissolve into their four places, visualize attaining the four siddhis of body, speech, mind, and activity. Fifth, medicine offering: Om Hum. Practicing together with all the Buddhas, self-born and primordially pure, mixed from eighty thousand kinds of medicinal herbs.
English
Medicine. The essence of the five families and five vows. The substance of the five wisdoms perfected. The five lineages liberate all sentient beings. The nectar medicine that dispels the five poisons. All are great nectar yogas. The very heart commitment of the peaceful Sugatas. The supreme accomplishment of the ocean of wrathful ones. In this mandala of peaceful and wrathful play. We offer with faith, please accept. Oṃ sarva tathāgatā mahā pañca amṛta kharaṃ khāhi. And then, the lineage offering: Kunsang Chakdor Kukuraja Chen. Indra Bhuti Shakya Putri's feet. Singha Raja Upa Rajala. Medicine offering, grant power, authority, and accomplishment. Oṃ sarva tathāgata mahā pañca amṛta kharaṃ khāhi. Chandra Gomi, goddess Vajra Hum dances. Buddha Secret Vimala Mitra. Nyak Lotsawa Youth Sogpo Lhapa. Medicine offering, grant power, authority, and accomplishment. Oṃ sarva tathāgata mahā pañca amṛta kharaṃ khāhi. Nubchen Sangye Yeshe Drulé Drön. Son of Chok Jönnying Zhutön Sönam Tsen. Deshek Zurchen Zurchung Sherab Drak. Medicine offering, grant power, authority, and accomplishment. Oṃ sarva tathāgata mahā pañca amṛta kharaṃ khāhi. Lhan and Gartön Dorje Gyaltsen Pel. Dorwo Sönam Gyaltsen Chöseng Shab. Sangye Pelwa Sönam Gönpola. Medicine offering, grant power, authority, and accomplishment. Oṃ sarva tathāgatāya mahā pañca amṛta kharaṃ khāhi. Drolchen Samdor Thukse Sangrin Shab. Ngok Lotsawa Jönpel Sönam Gyatsoje. Setön Rinchen Gyahor Dorje Tsal. Medicine offering, grant power, authority, and accomplishment. Oṃ sarva tathāgatā mahā pañca amṛta kharaṃ khāhi. Panchen Pema Wangyal Dudjomje. Tsering Wangpo Ngawang Püntsok Tsen. Lineage Kundu Rigdzin Terdak Ling. Medicine offering, grant power, authority, and accomplishment. Oṃ sarva tathāgata mahā pañca amṛta kharaṃ khāhi. Lochen Chöpel Gyalse Rinnam Shab. Pema Tenzin Trinley Nambar Gyal. Trinley Chödrön Sangye Kungape. Medicine offering, grant power, authority, and accomplishment. Oṃ sarva tathāgatā mahā pañca amṛta kharaṃ khāhi. Tenzin Norbu Pende Özerwar.