Chinese
身体以光芒燃烧。双手结禅定印。以金刚跏趺坐稳固安住。阿阿阿 瓦吉里 巴扎 萨曼达 阿。其怀中为明妃普贤佛母，蓝色，一面二手。双手拥抱明父，以莲花跏趺坐相拥。二者皆以天物的白色丝绸，具有金色天鹅图案的上衣，和丝绸的下裙，各种颜色的头饰，耳环，舞衣的袖子等五种丝绸的服饰，以及珍宝的头饰，耳环，项链，瑟莫朵，颈饰，腰带，手镯和脚镯等八种珍宝的装饰来庄严自身。柔软纤细，婀娜多姿，具有青春的姿态，明亮闪耀，美丽动人，光彩夺目，具有寂静的九种姿态。观想在显现无量佛陀云聚的光芒中，每一种六色的光芒都放射出六十六俱胝的光芒，并在光明中安住于乐空无二的自性中。仅仅念诵诸佛母的密咒，各自的种子字就清晰地显现为彼等本尊的身相：吽 瓦吉拉 德热克（藏文：ཧཱུྃ་བཛྲ་དྷྲིཀ྄，梵文天城体：हुं वज्र धृक्，梵文罗马拟音：hūṃ vajra dhṛk，金刚持吽）。姆 达图诶西瓦热（藏文：མཱུཾ་དྷཱ་ཏྭེ་ཤྭ་རཱི，梵文天城体：मूं धात्वीश्वरी，梵文罗马拟音：mūṃ dhātvīśvarī，姆，界自在母）。主尊的右侧是不动佛，蓝色，右手持金刚于心间，左手持铃置于腰间，拥抱明妃。金刚界自在母，蓝色，右手持铃拥抱明父，左手持金刚于心间。其外侧的四个方格中：嗡 杰那杰克（藏文：ༀ་ཛི་ན་ཛིཀ྄，梵文天城体：ओं जिन जिक्，梵文罗马拟音：oṃ jina jik，嗡，胜者）。拉姆 德维萨拉提（藏文：ལཱཾ་དྭེ་ཥ་ར་ཏི，梵文天城体：लां द्वेष रति，梵文罗马拟音：lāṃ dveṣa rati，拉姆，离贪欲）。东方为毗卢遮那佛，白色，右手持法轮，左手持铃。眼母，白色，右手持铃，左手持法轮。斯瓦姆 惹那德热克（藏文：སྭཱཾ་རཏྣ་དྷྲིཀ྄，梵文天城体：स्वां रत्न धृक्，梵文罗马拟音：svāṃ ratna dhṛk，斯瓦姆，宝生）。玛姆 莫哈拉提（藏文：མཱཾ་མོ་ཧ་ར་ཏི，梵文天城体：मां मोह रति，梵文罗马拟音：māṃ moha rati，玛姆，离愚痴）。南方为宝生佛，黄色，右手持宝，左手持铃。嘛嘛格佛母，黄色，右手持铃，左手持宝。阿姆 阿若里克（藏文：ཨཱཾ་ཨཱ་རོ་ལིཀ྄，梵文天城体：आं आरो लिक्，梵文罗马拟音：āṃ āro lik，阿姆，爱）。帕姆 惹嘎拉提（藏文：པཱཾ་རཱ་ག་ར་ཏི，梵文天城体：पां राग रति，梵文罗马拟音：pāṃ rāga rati，帕姆，离贪）。西方为无量光佛，红色，右手持莲花，左手持铃。白衣佛母，红色，右手持铃，左手持莲花。 吽 扎加德热克（藏文：ཧཱཾ་པྲ་ཛྙཱ་དྷྲིཀ྄，梵文天城体：हां प्रज्ञा धृक्，梵文罗马拟音：hāṃ prajñā dhṛk，吽，智慧）。塔姆 瓦吉拉拉提（藏文：ཏཱཾ་བཛྲ་ར་ཏི，梵文天城体：तां वज्र रति，梵文罗马拟音：tāṃ vajra rati，塔姆，金刚）。北方为不空成就佛，绿色，右手持十字金刚杵，左手持铃。三昧耶度母，绿色，右手持铃，左手持十字金刚杵于心间。明父们以圆满跏趺坐，明妃们以禁行跏趺坐嬉戏。一切都以珍宝的装饰
English
The body blazes with light. The two hands are in the mudra of meditative equipoise. He sits firmly in the vajra posture. Ah Ah Ah Vajri Bhadra Samanta Ah. In his lap is the consort Samantabhadri, blue, with one face and two arms. The two hands embrace the father, entwined in the lotus posture. Both are adorned with the five silk garments of the gods, including a white silk upper garment with golden swan patterns, a silk lower garment, a multicolored headdress, earrings, and dance sleeves, as well as the eight precious ornaments of a jewel headdress, earrings, necklace, semodo, neck ornament, belt, bracelets, and anklets. They are supple, slender, graceful, youthful, bright, radiant, beautiful, and glorious, embodying the nine peaceful expressions. Contemplate that in the infinite clouds of Buddhas appearing, each of the six-colored rays of light radiates in six-six kotis, and in that expanse, they abide in the essence of indivisible bliss and emptiness. By merely reciting the secret mantras of the deities, their respective seed syllables clearly manifest as the forms of those deities: Hūṃ Vajra Dhṛk (藏文：ཧཱུྃ་བཛྲ་དྷྲིཀ྄，梵文天城体：हुं वज्र धृक्，梵文罗马拟音：hūṃ vajra dhṛk，Vajra Holder Hūṃ). Mūṃ Dhātvīśvarī (藏文：མཱུཾ་དྷཱ་ཏྭེ་ཤྭ་རཱི，梵文天城体：मूं धात्वीश्वरी，梵文罗马拟音：mūṃ dhātvīśvarī，Mūṃ, Realm Sovereign). To the right of the main deity is Akshobhya, blue, holding a vajra in his right hand at his heart and a bell in his left hand resting on his hip, embracing the consort. Vajradhātvīśvarī, blue, holds a bell in her right hand, embracing the father, and holds a vajra in her left hand at her heart. In the four squares outside of them: Oṃ Jina Jik (藏文：ༀ་ཛི་ན་ཛིཀ྄，梵文天城体：ओं जिन जिक्，梵文罗马拟音：oṃ jina jik，Oṃ, Victorious One). Lāṃ Dveṣa Rati (藏文：ལཱཾ་དྭེ་ཥ་ར་ཏི，梵文天城体：लां द्वेष रति，梵文罗马拟音：lāṃ dveṣa rati，Lāṃ, Aversion-Free). In the east is Vairochana, white, holding a wheel in his right hand and a bell in his left hand. Lochana, white, holds a bell in her right hand and a wheel in her left hand. Svāṃ Ratna Dhṛk (藏文：སྭཱཾ་རཏྣ་དྷྲིཀ྄，梵文天城体：स्वां रत्न धृक्，梵文罗马拟音：svāṃ ratna dhṛk，Svāṃ, Jewel Holder). Māṃ Moha Rati (藏文：མཱཾ་མོ་ཧ་ར་ཏི，梵文天城体：मां मोह रति，梵文罗马拟音：māṃ moha rati，Māṃ, Delusion-Free). In the south is Ratnasambhava, yellow, holding a jewel in his right hand and a bell in his left hand. Māmaki, yellow, holds a bell in her right hand and a jewel in her left hand. Āṃ Āro Lik (藏文：ཨཱཾ་ཨཱ་རོ་ལིཀ྄，梵文天城体：आं आरो लिक्，梵文罗马拟音：āṃ āro lik，Āṃ, Love). Pāṃ Rāga Rati (藏文：པཱཾ་རཱ་ག་ར་ཏི，梵文天城体：पां राग रति，梵文罗马拟音：pāṃ rāga rati，Pāṃ, Passion-Free). In the west is Amitabha, red, holding a lotus in his right hand and a bell in his left hand. Pandara, red, holds a bell in her right hand and a lotus in her left hand. Hāṃ Prajñā Dhṛk (藏文：ཧཱཾ་པྲ་ཛྙཱ་དྷྲིཀ྄，梵文天城体：हां प्रज्ञा धृक्，梵文罗马拟音：hāṃ prajñā dhṛk，Hāṃ, Wisdom Holder). Tāṃ Vajra Rati (藏文：ཏཱཾ་བཛྲ་ར་ཏི，梵文天城体：तां वज्र रति，梵文罗马拟音：tāṃ vajra rati，Tāṃ, Vajra). In the north is Amoghasiddhi, green, holding a crossed vajra in his right hand and a bell in his left hand. Samayatārā, green, holds a bell in her right hand and a crossed vajra in her left hand at her heart. The fathers play in the complete vajra posture, and the mothers play in the ascetic posture. All are adorned with jewels.
Chinese
与主要形式相同。嗡 玛哈 希日 嘿噜嘎 吽 玛哈 卓地 依瓦日 吽 帕特。坛城中央的主尊面前，大吉祥至尊嘿噜嘎，身色深蓝黑色，具有巨大燃烧的光芒。一面二臂，张口龇牙，三只红色圆眼，胡须和眉毛红黄色燃烧，头发向上竖立。具有金刚毛孔。右手持金刚杵，左手持装满红色的大海螺，上下握持，拥抱明妃。以妩媚等九种姿态起舞。以田野的崖壁和象皮覆盖上身，虎皮裙散开。五个干骷髅作为五部佛的顶饰，悬挂着五十个湿人头的项链，以六种骨饰和蛇串装饰，具有血、油、灰等尸陀林燃烧的装束。左腿弯曲，右腿伸展，以压迫姿势踩踏着自在天夫妇的头和乳房。明妃天颜虚空自在母，蓝色裸体，头发散开，充满青春的妩媚。右手持铃拥抱明妃，左手以充满红色海螺的姿势持着。豹皮裙等尸陀林嬉戏的装束，左腿伸展，右腿弯曲，与主尊欢喜拥抱。空性与慈悲无二的自性，安住在智慧火焰燃烧的境界中。嗡 班杂 希日 嘿噜嘎 吽。班杂 卓地 依瓦日 吽。主尊的左侧是金刚饮血，深蓝黑色，右手持金刚杵，左手持红色海螺。九饮血的左手也有持铃的。与金刚饮血母一同交合，在骄傲男女的座垫上嬉戏。内轮八辐条上依次是。嗡 布达 希日 嘿噜嘎 吽。布达 卓地 依瓦日 吽。东方是佛饮血，紫黑色，右手持法轮，左手持红色海螺。与佛饮血母一同交合，与大天男女...ེ་男女的༴ 嗡 贝玛 悉日 嘿热嘎 吽！ 贝玛 卓地 效瓦热 吽！ 西方莲花饮血红黑色，右手莲花，左手海螺༴ 与莲花饮血母交合，龙王男女的༴ 嗡 噶玛 悉日 嘿热嘎 吽！ 噶玛 卓地 效瓦热 吽！ 北方事业饮血绿黑色，右手十字杵，左手海螺༴ 与事业饮血母交合，夜叉男女的༴ 嗡 惹叉 悉日 嘿热嘎 吽！ 惹叉 卓地 效瓦热 吽！ 东南方罗刹嘿热嘎蓝黑色，右手杖，左手海螺༴ 与罗刹界自在母交合，火神男女的༴ 嗡 萨努 悉日 嘿度嘎 吽！ 萨努 卓地 效瓦热 吽！ 西南方萨努嘿热嘎黄黑色，右手敌斧，左手海螺༴ 与萨努界自在母交合，罗刹男女的༴ 嗡 咕雅 悉日 嘿热嘎 吽！ 咕雅 卓地 效瓦热 吽！ 西北方咕雅嘿热嘎烟色，右手宝剑，左手海螺༴ 与咕雅界自在母交合，风神男女的༴ 嗡 雅叉 悉日 嘿热嘎 吽！ 雅叉 卓地 效瓦热 吽！ 东北方夜叉嘿热嘎绿黑色，右手棍棒，左手持红色海螺。 与夜叉界自在母交合，于有权男女的座上享用。 诸母颜色与父相同，右手持铃，左手作吹红色海螺之状，所有一切皆以九种舞姿娇媚，且以尸林装束严饰。 中间轮八辐条上依次： 唏 (藏文：ཀྵཱིཾ་，梵文天城体：श्री，梵文罗马拟音：hrīḥ，汉语字面意思：吉祥) 嘿热 惹杂亚。 吽 (藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 啦色 玛亚 亚 斯当。 东方地藏白色，右手持珍宝苗，左手持铃。 娇媚女白色，以拳印持镜。 珍 (藏文：ཏྲཾ་，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：救度) 阿 嘎尔巴亚。 珍 (藏文：ཏྲཾ་，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：救度) 玛列 萨玛亚 吼。 南方虚空藏黄色，右手宝剑，左手༴ 花鬘母黄色，珍宝花鬘༴ 舍 (藏文：ཧྲཱིཾ་，梵文天城体：ह्रीं，梵文罗马拟音：hrīṃ，汉语字面意思：大悲) 哈 吽 (藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 贝玛 札达玛。 舍 (藏文：ཧྲཱིཾ་，梵文天城体：ह्रीं，梵文罗马拟音：hrīṃ，汉语字面意思：大悲) 额日底 惹郭 杭。 西方观世音红色，右手莲花，左手༴ 歌女红色琵琶。 哲任 (藏文：ཛྲིཾ་，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：慈悲) 咕汝 巴那。 嗡 (藏文：ཨཾ་，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：种子字) 尼日带 惹嘎亚 蔑。 北方金刚手蓝色，右手金刚杵，左手༴ 舞女绿色，作舞蹈姿势。 昧 达热尼 梭哈。 杂 杜 贝 札 贝 效。 东南方弥勒菩萨白黄色，右手龙树，左手༴ 香女白黄色香盒༴ 腾 尼 萨 然 巴耶 梭哈。 吽
English
It is the same as the main form. Oṃ Mahā Śrī Heruka Hūṃ Mahā Krodhīśvarī Hūṃ Phaṭ. In front of the main deity in the center of the mandala, the great glorious supreme Heruka, with a dark blue-black body color, possessing great burning rays of light. With one face and two arms, mouth open and teeth bared, three red and round eyes, beard and eyebrows burning red-yellow, and hair swirling upwards. Possessing vajra body hair. The right hand holds a vajra, and the left hand holds a large conch filled with red, holding it above and below, embracing the consort. Playing with the gestures of the nine graces, including coquetry. With the cliffs of the fields and elephant skin covering the upper body, and a tiger skin loincloth spread open. Five dry skulls as the crown with the tips of the five families, and a necklace of fifty wet ones hanging down. Adorned with six bone ornaments and strings of snakes, possessing the attire of a burning charnel ground with blood, oil, ashes, etc. The left leg bent and the right leg extended, trampling on the heads and breasts of the Lord and Lady of Power with a pressing posture. The consort, the Sky-faced Queen of Space, blue, naked, with hair unbound, full of youthful charm. The right hand holds a bell, embracing the father, and the left hand holds a red conch in a filling gesture. With a leopard skin loincloth and other charnel ground playing attire, the left leg extended and the right leg bent, joyfully embracing the main deity. The nature of emptiness and compassion inseparable, residing in the realm of burning flames of wisdom. Oṃ Vajra Śrī Heruka Hūṃ. Vajra Krodhīśvarī Hūṃ. To the left of the main deity is Vajra Blood-Drinker, dark blue-black, the right hand holding a vajra, and the left hand holding a red conch. The left hand of the nine Blood-Drinkers also holds a bell. Copulating with the Vajra Blood-Drinking Mother, playing on the seat of proud males and females. On the inner wheel with eight spokes, in order, are: Oṃ Buddha Śrī Heruka Hūṃ. Buddha Krodhīśvarī Hūṃ. In the east is Buddha Blood-Drinker, purplish-black, the right hand holding a wheel and the left hand holding a red conch. Copulating with the Buddha Blood-Drinking Mother, with the great god males and females... Oṃ Ratna Śrī Heruka Hūṃ. Ratna Krodhīśvarī Hūṃ. In the south is Jewel Blood-Drinker, yellowish-black, the right hand holding a jewel and the left hand holding a conch... Copulating with the Jewel Blood-Drinking Mother, with Yama...
English
of male and female༴ Oṃ Padma Śrī Heruka Hūṃ! Padma Krodhīśvarī Hūṃ! In the west, Padma Blood-Drinker, dark red, right hand with a lotus, left hand with a conch༴ United with Padma Blood-Drinking Mother, of Nāga king and queen༴ Oṃ Karma Śrī Heruka Hūṃ! Karma Krodhīśvarī Hūṃ! In the north, Karma Blood-Drinker, dark green, right hand with a crossed vajra, left hand with a conch༴ United with Karma Blood-Drinking Mother, of Yaksha king and queen༴ Oṃ Rakṣa Śrī Heruka Hūṃ! Rakṣa Krodhīśvarī Hūṃ! In the southeast, Rakṣa Heruka, dark blue, right hand with a staff, left hand with a conch༴ United with Rakṣa, the Lady of the Realm, of Fire God king and queen༴ Oṃ Sanu Śrī Hetuka Hūṃ! Sanu Krodhīśvarī Hūṃ! In the southwest, Sanu Heruka, dark yellow, right hand with an enemy axe, left hand with a conch༴ United with Sanu, the Lady of the Realm, of Rakshasa king and queen༴ Oṃ Guhya Śrī Heruka Hūṃ! Guhya Krodhīśvarī Hūṃ! In the northwest, Guhya Heruka, smoke-colored, right hand with a sword, left hand with a conch༴ United with Guhya, the Lady of the Realm, of Wind God king and queen༴ Oṃ Yakṣa Śrī Heruka Hūṃ! Yakṣa Krodhīśvarī Hūṃ! In the northeast, Yakṣa Heruka, dark green, right hand with a club, left hand holding a red conch. United with Yakṣa, the Lady of the Realm, enjoying the seat of powerful male and female. The consorts are the same color as the fathers, right hand holding a bell, left hand in the gesture of blowing a red conch, all adorned with the charm of nine dances and the attire of a charnel ground. On the intermediate wheel with eight spokes, in order: Hrīḥ (Tibetan: ཀྵཱིཾ་, Devanagari: श्री, Romanization: hrīḥ, Literal Meaning: auspicious) Hīrāja Ya. Hūṃ (Tibetan: ཧཱུྃ་, Devanagari: हुं, Romanization: hūṃ, Literal Meaning: Hūṃ) Lāsye Māya Ya Svaṃ. In the east, Earth Essence, white, right hand holding a jewel sprout, left hand holding a bell. Charming Woman, white, holding a mirror with a fist seal. Traṃ (Tibetan: ཏྲཾ་, Devanagari: त्रं, Romanization: traṃ, Literal Meaning: rescue) Ā Garbhāya. Traṃ (Tibetan: ཏྲཾ་, Devanagari: त्रं, Romanization: traṃ, Literal Meaning: rescue) Mālye Samaya Hoḥ. In the south, Space Essence, yellow, right hand with a sword, left hand༴ Garland Woman, yellow, jewel garland༴ Hrīṃ (Tibetan: ཧྲཱིཾ་, Devanagari: ह्रीं, Romanization: hrīṃ, Literal Meaning: Great Compassion) Hā Hūṃ (Tibetan: ཧཱུྃ་, Devanagari: हुं, Romanization: hūṃ, Literal Meaning: Hūṃ) Padma Pradama. Hrīṃ (Tibetan: ཧྲཱིཾ་, Devanagari: ह्रीं, Romanization: hrīṃ, Literal Meaning: Great Compassion) Gīrti Rāgo Haṃ. In the west, Avalokiteśvara, red, right hand with a lotus, left hand༴ Singing Woman, red, lute. Jriṃ (Tibetan: ཛྲིཾ་, Devanagari: ज्रिं, Romanization: jriṃ, Literal Meaning: compassion) Kuru Pāṇa. Aṃ (Tibetan: ཨཾ་, Devanagari: अं, Romanization: aṃ, Literal Meaning: seed syllable) Nīrte Rāgāya Mye. In the north, Vajrapāṇi, blue, right hand with a vajra, left hand༴ Dancing Woman, green, making a dance gesture. Mai Dhāraṇi Svāhā. Jaḥ Dhū Be Pra Be Śa. In the southeast, Maitreya, white-yellow, right hand with a nāga tree, left hand༴ Incense Woman, white-yellow, incense box༴ Thliṃ Ni Ssa Raṃ Bhaye Svāhā. Hūṃ