Chinese
其自性中，于心间轮中安置后，行食物等的火供。于秘密明妃的吽（藏文：ཧོྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）穴中，安置具菩提器之天，若以菩提金刚供养，则将获得贪欲之成就。于无生灭之吽（藏文：ཧོྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）穴中，以离分别之智慧，焚烧一切分别念后，将获得离相之成就。以火等之瑜伽士，无有他法且将成就。如是说。出自《续之王金刚橛》，火轮秘密品第十七。 此后，吉祥大怖畏金刚，彼即是主尊薄伽梵，善住于秘密主，恒常作度脱之业后，宣说了彼秘密之义。何故吉祥身语意，功德事业彼等即，度脱大忿怒尊之胜，功德度脱身语意，无余成办义秘密主，是不逾越具大威力者。此后，忿怒尊甘露漩，起身合掌如是祈请：何时薄伽梵彼之身，无有颜色且离形，无实有事物种子，离义无量言语道断，向秘密主敬礼！向具一切功德者敬礼！向安乐义甘露者敬礼！向无分别无言说者敬礼！如是赞颂。 此后，主尊大怖畏金刚，宣说功德之义：我说金刚橛续，名为大秘密续。为调伏者夺命之故，名为秘密夺命续。功德藏与具吉祥，度脱者恒常如实宣说。我说此义记在心中。如是说已，大集会之眷属一切皆欢喜，对薄伽梵所说之语显现赞颂。出自《续之王金刚橛》，付嘱品第十八。名为《续之王金刚橛》之猛利事业大幻化圆满。大导师莲花生之手抄本中，由藏地译师衮噶坚赞所译。
English
In its own nature, after placing it in the wheel at the heart center, perform fire offerings of food and so on. In the Hūṃ (Tibetan: ཧོྂ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) cavity of the secret consort, place the deity with the vessel of enlightenment, and if you make offerings with the Vajra of Enlightenment, you will obtain the accomplishment of desire. In the Hūṃ (Tibetan: ཧོྂ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) cavity of no birth and death, with the wisdom free from conceptualization, after burning all conceptual thoughts, you will obtain the accomplishment free from characteristics. The yogi of fire and so on, there is no other method and it will be accomplished. Thus it was said. From the King of Tantras, Vajrakīla, the seventeenth chapter, the secret chapter of the fire wheel. Thereafter, the glorious Great Terrifier, the Lord Himself, the Bhagavan, dwelling well in the Secret Lord, constantly performing the work of liberation, spoke this meaning of the secret. Why are the glorious body, speech, and mind, the qualities and activities themselves, the best of the great wrathful liberator, the qualities that liberate body, speech, and mind, accomplishing all meanings, the Lord of Secrets, the great powerful one who does not transgress. Thereafter, the wrathful one, Ambrosia Swirl, arose and with folded hands made this supplication: When the Bhagavan Himself, His body, without color and devoid of form, without substantial things or seeds, devoid of meaning, immeasurable, beyond expression, I prostrate to the Lord of Secrets! I prostrate to the one possessing all qualities! I prostrate to the ambrosia of blissful meaning! I prostrate to the non-conceptual, inexpressible one! Thus he praised. Thereafter, the chief, the Great Terrifier, spoke this meaning expressing qualities: I have spoken the Vajrakīla Tantra, called the Great Secret Tantra. For the sake of taking the life of those to be tamed, it is called the Secret Life-Taking Tantra. The treasury of qualities and the possessor of glory, the liberator, are constantly and truly taught. I have spoken, keep this meaning in mind. As soon as he spoke, the entire assembly of the great gathering rejoiced and praised the words spoken by the Bhagavan. From the King of Tantras, Vajrakīla, the eighteenth chapter, the entrustment chapter. The great manifestation of fierce activity called the King of Tantras, Vajrakīla, is complete. From the manuscript of the great teacher Padmasambhava, translated by the Tibetan translator Kunga Gyaltsen.