English
What is the matter? After hearing the request, The perfectly complete one declared: Listen, O eternal and true one, The realm of the mother without gathering and separation, The sky of the father without birth and death, If you realize the meaning of great bliss, You will accomplish it without acceptance or rejection. The essence of realizing the non-duality is its nature, Vajrasattva again requested: In the eternal Yungdrung of Dharma-nature, If the mind itself is placed with the mind of eternity, Is it permissible to say that it is the meaning of immutability? The perfectly complete one declared: Listen, O eternal and true one, In the eternal Yungdrung of Dharma-nature, If the mind itself is placed with the mind of eternity, One should abandon the view of perfection. Vajrasattva again requested: What is the realm of Ma (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)? What is the domain of Mo (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)? What is the reason for Mamo (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)? From what are the five elements made? By what is the Buddha's intention accomplished? In the nature of great bliss itself, Are they produced by the two causes and conditions? In the nature of the five elements, Is there any change in this? The perfectly complete one declared: Listen, O eternal and true one, In order to realize the meaning of Mamo (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), One must obtain the lands of Mamo (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). The wish-fulfilling jewel is found without searching, The sun of wisdom rises in one's own mind. In the nature of the five great ones, All without exception become Buddhas. The first chapter of the secret reasoning. The god who subdues harm again requested: To the lower ones of the inferior vehicle, To those without vows or those who have broken their vows, What are the vows of non-disclosure and concealment? How should I strive diligently? I listen to the manifest Buddha, Please, manifest Buddha, declare. After hearing the request, The manifest Buddha declared: To the lower ones of the inferior vehicle, To those without vows or those who have broken their vows, The vows of non-disclosure and concealment, Without doubt, I will declare. Generate one-pointed faith in what I say. What is hidden from the lower vehicles is: The great view of realization is hidden, The great wonder of action is hidden, The Vajra master and practice companion are hidden, The pledge substances relied upon by Mamo (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) are hidden, The tools used for practice are hidden, The mantras to be recited are hidden, The place of practice is also the same, The time of practice is also the same, The signs of practice are also the same, The accomplishment of
Chinese
征兆也如先前一样。 领受的方法也要保密。 摄伏的方法也要极度保密。 役使的方法也同样如此。 口诀的秘密誓言是： 不按照口诀听受， 如果不能保守秘密，果实是： 芝麻粒大小也得不到。 成就本身也会遥远， 而且也不会产生那种族。 如是宣说。 口诀誓言品第二。 损减之神再次祈请： 甚深瑜伽的意义行持上， 以见解的意义来利益， 我该如何精勤生起？ 我向常恒大父请教。 请常恒大父开示。 听闻如是祈请之后， 常恒大父开示： 甚深瑜伽的意义行持上， 以见解的意义来利益， 我将如实宣说， 听着，雍仲神之主。 我对我的开示没有怀疑。 外器世界是所知境， 内情世界是觉性， 应以境与觉性无二的意义来观察。 视母空行为救护与友伴。 外器世界是法界， 内情世界是大智慧， 应以法界与智慧无二的意义来观察。 方法与智慧应视为不离不合。 视父母嬉戏为菩提心。 视母空行为仆人和侍女。 视各种化现为消融于法界。 视一切显有为菩提心的明点。 外器世界是菩提心， 内情世界是智慧界， 应以无二意义视为无生身。 视母空行为菩提心的化现。 视一切显有为大明点。 视外器内情无二为常恒雍仲身。 视显有无二为智慧明点界。 一切生起消融都是心的果实， 视母空行为智慧的生起消融。 此经的见解是： 视母为无生身。 视空为不可言说的语。 视母与空为无二意。 视母为菩提心。 视空为智慧界。 视无二为大觉悟。 视母为无生清净界， 视空为不变智慧， 视无二为常恒的雍仲
English
The signs are also as before. The method of receiving should also be kept secret. The method of subjugation should also be kept extremely secret. The method of employing is also the same. The secret oath of the instructions is: If you do not listen according to the instructions, If you cannot keep the secret, the result is: Not even a sesame seed will be obtained. The accomplishment itself will also be distant, And it will not produce that lineage either. Thus he spoke. The second chapter, the chapter on the oath of the instructions. The god who subdues harm again requested: On the practice of the meaning of profound yoga, How should I diligently generate benefit with the meaning of the view? I ask the Great Eternal Father. May the Great Eternal Father bestow his teachings. Having heard this request, The Great Eternal Father spoke: On the practice of the meaning of profound yoga, To benefit with the meaning of the view, I will truly explain, Listen, chief of the Yungdrung gods. I have no doubt about my teachings. The outer world is the object of knowledge, The inner world is awareness, One should look at the meaning of non-duality of object and awareness. View the mother dakini as refuge and friend. The outer world is the realm of dharma, The inner world is great wisdom, One should look at the meaning of non-duality of realm and wisdom. Method and wisdom should be viewed as inseparable. View the play of father and mother as bodhicitta. View the mother dakini as servants and attendants. View the various emanations as dissolving into the realm. View all phenomena as the bindu of bodhicitta. The outer world is bodhicitta, The inner world is the expanse of wisdom, One should look at the meaning of non-duality as the unborn body. View the mother dakini as the emanation of bodhicitta. View all phenomena as the great bindu. View the non-duality of outer and inner as the eternal Yungdrung body. View the non-duality of phenomena as the expanse of the wisdom bindu. All arising and dissolving are the fruit of the mind, View the mother dakini as the arising and dissolving of wisdom. The view of this scripture itself is: View the mother as the unborn body. View the dakini as the unutterable speech. View mother and dakini as the non-dual mind. View the mother as bodhicitta. View the dakini as the realm of wisdom. View non-duality as great realization. View the mother as the unborn, pure realm, View the dakini as unchanging wisdom, View non-duality as the eternal Yungdrung.
Chinese
身像。母亲和女性的自性，是无二的菩提心。从母亲和女性的自性中，本来就是无二的法身。母亲和女性的自性，本来就视为金刚藏。母亲和女性的自性，本来就视为三种果。母亲和女性的自性，本来就视为三种空性。母亲和女性的自性，如果证悟就是胜者的身像，如果未证悟就堕入地狱之处。总之，母亲和女性的自性，是使人活着的药，也是使人死亡的毒。这样教导之后，眷属们都感到惊讶。这是母部观点的第三章节。降伏损害之神再次祈请道：为了利益一切众生，请您垂听我关于修行的意义。请以真实圆满的方式教导。听闻此祈请后，圆满正觉之王教导说：我将讲述修行的意义，仔细听，永恒真实者。不要让你的心从我的话语中散乱。首先，如实性的三摩地是，观想一切显现和存在都未曾生起。然后，普照一切的三摩地是，如同慈悲的虚空之自性，观想显现而无自性。然后，因的三摩地是，观想白色的嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。从嗡中发出光芒，激发圣者的心续，为了利益有情众生，然后再次融入，观想成为五种智慧。从五种智慧的光芒中，念诵“ཨེ་ཏཾ་མཾ་སུ་ཀེཾ་ཕྱཾ་ལཾ་བྷྲཱུཾ།”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。观想这些字母如同用珍贵的线串起来一样，呈现出白色。然后念诵“ཨེ་བྷ་ག་ཝ་པདྨ་མཎྜལ་”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。观想字母“ཨེ་”变成一个具有千辐的金轮，遍布一切显现和存在。通过它的加持，在下方念诵“ཏཾ་ཏཾ་”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），观想风的旋风被金刚十字杵封锁。在其上方，从“མཾ་”念诵“རཀྟ་མཎྜལ་”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），观想红色的血海无边无际，一片鲜红。在其上方，从“སུཾ་”念诵“བཛྲ་སུ་”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），观想金色的地面，就像海面上形成薄膜，或者像牛奶上形成奶皮一样，逐渐形成。
English
The Body Image. The nature of mother and female is the non-dual Bodhicitta. From the nature of mother and female, it is originally the non-dual Dharmakaya. The nature of mother and female is originally seen as the Vajra Essence. The nature of mother and female is originally seen as the three fruits. The nature of mother and female is originally seen as the three emptinesses. The nature of mother and female, if realized, is also the body of the Victorious One. If not realized, one goes to the place of hell. In short, the nature of mother and female is both the medicine that makes one live and the poison that makes one die. After this teaching, the retinue was amazed. This is the third chapter on the view of the Mothers. The god who subdues harm again requested: For the benefit of all sentient beings, please listen to me regarding the meaning of meditation. Please teach in a truly complete way. Having heard this request, the King of Perfect Enlightenment taught: I will explain the meaning of meditation, listen carefully, O true and eternal one. Do not let your mind wander from my words. First, the Samadhi of Suchness is to meditate that all appearances and existences have not arisen and have not been born. Then, the Samadhi of Universal Illumination is to meditate that appearances are without inherent existence, like the nature of compassionate space. Then, the Samadhi of Cause is to meditate on the white OM (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: 嗡). From the OM, light radiates, stimulating the lineage of the hearts of the Noble Ones, acting for the benefit of sentient beings, and then dissolving back, meditate that it becomes the five wisdoms. From the rays of the five wisdoms, recite "ཨེ་ཏཾ་མཾ་སུ་ཀེཾ་ཕྱཾ་ལཾ་བྷྲཱུཾ།" (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Meditate that these letters are strung together like precious threads, appearing purely white. Then recite "ཨེ་བྷ་ག་ཝ་པདྨ་མཎྜལ་" (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Meditate that the letter "ཨེ་" transforms into a golden wheel with a thousand spokes, pervading all appearances and existences. Through its blessing, in the direction below, recite "ཏཾ་ཏཾ་" (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), and meditate that the whirlwind of wind is sealed with a vajra cross. Above that, from "མཾ་" recite "རཀྟ་མཎྜལ་" (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), and meditate that the red ocean of blood is boundless and centerless, entirely crimson. Above that, from "སུཾ་" recite "བཛྲ་སུ་" (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), and meditate that the golden ground gradually forms, like a film forming on the ocean, or like cream forming on milk.