English
Where do these objects that appear in the realm of reside? The teaching was bestowed: I and others, It is only from mistaken understanding. Subtle and leaking, it is not yada. The mistaken understanding itself is the self-practice, There is no other request. That's what it says. Question: How does the stake of bodhicitta abide? The teaching was bestowed: Therefore, in the first moment of mind, the body and all dharmas abide. Therefore, due to attachment, the latter also appears to it. The dharma of arising that surpasses one's own mind stream does not exist elsewhere. From the six causes, those various things are one's own samadhi. Question: Are these various things that appear as the stake of bodhicitta valid or not? The teaching was bestowed: The minds of all beings and the phenomena that appear outwardly and inwardly, How they are seen and examined by the six grasping, it is not so, but mistaken. If that which is intoxicated by one's own realization becomes the truth of what is grasped, Then those who realize the absence of things should be liberated like arhats. Otherwise, if those knowledges become valid by meditating on the sense bases, Then, since that itself becomes valid, for whom will the noble path not age? That path is the path of liberation, that path is taught, and one cannot be liberated by the consciousness of the senses, No suffering will be extinguished, it is called consciousness, it is the place where afflictions arise. Therefore, those seen through birth are clearly mistaken, and are spoken by the Victorious One. Question: Since the stake of bodhicitta wants to avert the suffering of samsara, what yoga should one rely on? The teaching was bestowed: