Chinese
在五线之前竖立幡。在其外围，从三重屋檐的鸟翼末端稍微悬挂一些珍宝网也没关系。在牛背的中央眼睛里，看到缠绕悬挂的布网，不做分离的半网也可以。如果做，要做从鳄鱼口中出来的珍珠项链和半个项链，以及铃、拂尘等。此处经文中说：上方是牛和梯背等，按照如何美观的方式建造。其中，大学者说：信解的马匹降落之处，单扇门的布匹最初在适当时机讲述，显现出夏布和变化的区别。虽然说马匹降落之处的夏布和其上稍微象征牛背的样子，但经文本身说：梯子和象背相似等，最后说：如何美观地展示。因此，这二者似乎是在选择时说的。将总名分为别名，在三眼处做成牛背，那样做吗？或者，做成现在被称为普纳哈里的第七个和第九个等，那时左右之间的空隙的黑暗形状，会像是楼梯的阶梯一样，是考虑到那个吗？然而，一些古代瑜伽士说：东方做成象背，南方做成珍宝，西方做成莲花，北方做成梯子的形状。似乎也有这样说的，所以还需要进一步研究。在汉式屋檐的中央，放置法轮的座垫，红色莲花，宽度小二，高度一。在其上方，药师注释者说：法轮是十三层叠加的。但《佛陀秘密》中说：轮是地的差别。指的是顶端佛塔的形状，这里没有必要那样做，而且在度量仪轨中没有说宽度小二的高度，所以不美观。因此，这里用金色的法轮，宽度小二，具有五分之几小部分的边缘，竖立八辐轮，在其上竖立白伞盖。左右不太长，用金子做成的鹿的形象，雄性有角，雌性无角，用珍宝装饰。此处毗玛拉说：法的法轮是二分，伞盖和轴各占一分。也就是说，一个大分，法轮是两个小分。
English
Erect a banner in front of the five lines. On its outer perimeter, it doesn't matter if some jeweled nets are slightly hung from the ends of the triple eaves' bird wings. In the central eye of the ox-back, seeing the coiled and hanging cloth net, it is okay not to make a separate half-net. If you do, make pearl necklaces and half-necklaces coming from the mouth of a crocodile, along with bells and whisks. Here, in the Dharma text, it says: The top is the ox and ladder back, etc., build in a way that is beautiful. Among them, the great scholar said: The place where the horse of faith lands, the single-door cloth is initially spoken of when appropriate, revealing the difference between summer cloth and change. Although it is said that the summer cloth of the horse's landing place and the top of it slightly symbolize the appearance of an ox-back, the text itself says: Ladders and elephant backs are similar, etc., and finally says: How to show it beautifully. Therefore, these two seem to be said when choosing. Divide the general name into specific names, make the ox-back at the three eyes, do it that way? Or, make the seventh and ninth, etc., which are now called Puna Hari, then the dark shape of the space between the left and right will be like the steps of a staircase, is it considering that? However, some ancient yogis said: In the east, make the elephant's back, in the south, jewels, in the west, a lotus, and in the north, the shape of a ladder. It seems that there are also those who say this, so further research is needed. In the center of the Chinese-style eaves, place the seat cushion of the Dharma wheel, a red lotus, with a small width of two and a height of one. Above it, the Medicine Master commentator said: The Dharma wheel is thirteen layers stacked. But the Buddha Secret says: The wheel is the difference of the earth. It refers to the shape of the top stupa, there is no need to do that here, and in the measurement ritual, the height of the small width of two is not mentioned, so it is not beautiful. Therefore, here use a golden Dharma wheel, with a small width of two, with a margin of a few fifths, erect an eight-spoke wheel, and erect a white umbrella on it. Not too long on the left and right, the image of a deer made of gold, the male has horns, and the female has no horns, decorated with jewels. Here Vimala says: The Dharma wheel is divided into two, the umbrella and the axis each occupy one part. That is to say, one large part, the Dharma wheel is two small parts.
Chinese
，伞有两种。莲花没有说。即使这样，在噶举派寂静息灾法中，莲花、法轮、鹿，伞等都是四分之一部分。这样说，上师们也作了实践方面的引导。这样，莲花伞的伞柄单独作为法轮的部分发出。或者在《秘密圆满》中说：伞分一半，柄分一半。像这样分成一半一半。或者另一种方式是，莲花高度的四分之一作为屋檐的栏杆发出，无论看到多少长度的伞柄也不矛盾。法轮正对下方的凉亭里，也认为要悬挂钟、犍椎、金刚杵和铃。在《法义》中说：法轮是主要的象征，鹿是法轮的象征，钟是决定义的象征，犍椎是隐含义的象征，金刚杵和铃是方便和智慧的象征。这样说了六种象征。因此，对于这个马厩的建造，其他学者也认为屋顶太低矮是缺点，比起楼阁的美观，门前没有装饰显得更不美观，以及马厩前竖立的门只有一个门框等等，看到门框没有被遮挡。认为修法用的马厩要用三个门框，说只有一个门框的那些，都认为是书写上的意思。还有人认为牛背三眼像遮挡门廊风口一样位于马厩下方等等，出现了各种各样的说法。从今以后，这些都像水边的树木的果实一样变得没有意义，一定会遵循这个正确的论典，这是因为我的上师的善说之力的缘故。吉祥！装饰的差别是，在《金刚次第》中说：幡旗飘扬的连串装饰，一定要在十方遍布。像这样，如同之前在各自的章节中所说的那样。不仅如此，在《集密百族成就法》中说：幡、华盖和金刚宝幢要装饰得美观。以及在《心髓嬉戏大续》中说：伞和幡旗宝幢等，金刚和珍宝作装饰。因此，本尊宫殿的
English
, and there are two types of umbrellas. The lotus is not mentioned. However, in the Kagyu tradition's peaceful pacification ritual, the lotus, Dharma wheel, deer, and umbrellas are all quarter sections. It is said that the lamas also guide in terms of practice. Thus, the lotus umbrella's handle is sent out separately as part of the Dharma wheel. Or, in the "Secret Perfection," it says: Half of the umbrella, half of the handle. Like this, divide it into halves. Or, in another way, one-quarter of the lotus's height is sent out as the railing of the eaves, and it is not contradictory no matter how much of the umbrella's handle is seen. In the pavilion directly below the Dharma wheel, it is also thought that bells, gandi, vajra, and ghanta should be hung. In the "Meaning of Dharma," it says: The Dharma wheel is the main symbol, the deer is the symbol of the wheel, the bell is the symbol of definitive meaning, the gandi is the symbol of interpretable meaning, and the vajra and ghanta are the symbols of skillful means and wisdom. Thus, six symbols are explained. Therefore, regarding the construction of this stable, other scholars also consider the low roof to be a defect, and that the lack of decoration in front of the door makes it less beautiful than the beauty of the pavilion, and that the door frame erected in front of the stable has only one frame, etc., seeing that the door frame is not obstructed. They think that the stable for practicing Dharma should have three door frames, and those who say there is only one frame consider it to be only a matter of writing. There are also those who think that the three-eyed cow-back image is located below the stable in such a way as to block the doorway, etc., and various explanations have appeared. From now on, these will become meaningless like the fruits of trees by the water, and they will surely follow this correct treatise, because of the power of my master's good words. Auspicious! The difference in ornamentation is that in the "Vajra Sequence," it says: The fluttering banners and garlands must be spread in all ten directions. Like this, as mentioned before in their respective chapters. Moreover, in the "Compendium of the Hundred Families Accomplishment Method," it says: Banners, canopies, and vajra jewel victory banners should be beautifully decorated. And in the "Essence Play Great Tantra," it says: Umbrellas and banners, victory banner assemblies, vajras and jewels are adorned. Therefore, the main part of the deity palace
Chinese
四个角隅，以及门廊前两根内柱外侧的上方，各自竖立着带有绸带飘带的白色宝伞，伞顶饰有金刚宝珠。伞柄各有二又二分之一小节。其他典籍中说伞柄是猴子抓握的形状。屋顶的角隅周围，以及马道上方的四个角隅和框架帷幔的边缘，都悬挂着安放在宝瓶上的胜幢和幡旗。其中，胜幢是在宝杖顶端，圆形顶座的上下方都装饰有各种线条层级。顶座中央装饰有宝珠和金刚杵。从顶座和宝杖的连接处，左右两侧悬挂着带有铃铛的绸带或长幡，随风飘动时呈三折弯曲。幡旗与胜幢相似，只是不需要顶座。其他典籍中也有人认为胜幢的顶端应该做成动物的形状。从宫殿中央顶端的宝珠到系在金线小球的屋檐长杖上的幡旗颈部，再缠绕到马道法轮上方的伞顶之间，悬挂着一排排金铃、拂尘和日月风动装置，发出悦耳的声音。《怖畏金刚根本续》中说：“马道顶端，金铃闪耀，亦宣三宝之音。”《集密寂静仪轨》中说：“幡旗铃铛善庄严。”说的就是这个意思。门饰方面，《怖畏金刚根本续》中说：“宫殿四门，以大象庄严。”或者，有些范本中说：“以象狮二者庄严。”按照后一种说法，《造像度量经》中说：“四门之侧面，绘大象与狮子。”意思是说画在门侧。持明宝藏疏中说：“外侧门卫为象狮。”如果想详细描述，按照《法义》中所说：“门房内的九种装饰是：地基镇压烦恼，大象、狮子、天鹅，力量、无畏、无量。如果是娑罗树林，中间是各种事业。”
English
At the four corners, and above the outer edges of the two inner pillars in front of the porch, are erected white parasols with silk ribbons and streamers, each topped with a vajra jewel. Each has two and a half small sections of a handle. Other texts say that the handle is shaped like a monkey grasping it. Around the corners of the roof, and at the four corners above the horse-landing and the edges of the frame's curtains, are raised victory banners and flags placed on precious vases. The victory banner has a precious staff topped with a round seat, above and below which are decorated with various tiers of lines. In the center of the top is a jewel and a vajra. From the junction of the seat and the staff, on the left and right sides, are hung silk ribbons or long streamers with bells, which flutter in the wind in three bends. The flag is similar to the victory banner, but does not require a seat. Other texts also suggest that the top of the victory banner should be made in the shape of an animal. From the jewel at the top of the central peak of the palace to the neck of the flag tied to the long staff of the golden ball eave, and then wrapped around the top of the parasol above the horse-landing wheel, hangs a row of golden bells, whisks, and sun and moon wind-powered devices, which emit pleasant sounds. The Root Tantra of Bhairava says, "At the top of the horse-landings, golden bells shine, also proclaiming the sound of the Three Jewels." The Peaceful Mandala Ritual of the Guhyasamaja says, "Flags and bells are well adorned." This is the meaning. As for the door decorations, the Root Tantra of Bhairava says, "The four doors of the palace are adorned with elephants." Or, some versions say, "Adorned with both elephants and lions." According to the latter, the Tsuglag Gyatso says, "On the sides of the four doors, paint elephants and lions." This means they are painted on the sides of the doors. The Konchok Commentary says, "The outer doorkeepers are elephants and lions." If you want to describe it in detail, according to what is said in the Dharma Meaning, "The nine decorations inside the gatehouse are: the foundation suppresses afflictions, elephants, lions, swans, strength, fearlessness, immeasurability. If it is a sala tree grove, in the middle are various activities."
Chinese
区分开。 鹿、人与秤杆， 欺骗、区分与力量， 就像珍贵的臣子。 上面承受痛苦， 龙、鳄鱼、迦楼罗， 是智慧慈悲的事业， 犹如鹏鸟擒拿龙王。 还有，莲花生大师所著的《秘密圆满大瑜伽次第》中也说： 门房装饰着黑暗阴凉， 金翅鸟、鳄鱼、龙子三者， 善恶守门人、鹿、夏杂三者， 狮子、大象、天鹅三者，这九者以莲花连接。 如是说，门房内的门左右分为三层，下层是大象、狮子、天鹅，中层是鹿、夏拉巴，小人守门人，夏杂，上层是鳄鱼、龙子，门上方的中央是金翅鸟，这些都用莲花图案连接，后面可以看到从土地里生长的娑罗树的树叶。 另外，在《法义》中说： 灌顶的十种标志是这样的： 头饰、发髻、花环， 盔甲、胜幢、手印， 伞和宝瓶、食物和饮料， 五种心髓是智慧， 信仰、神通、愿望， 出生、寿命和享受， 以及心所自在的次第。 在这些颂词中，也要安放头饰等十种标志。 这些门饰的装饰，在尼泊尔绘制的一些唐卡中也同样可以看到。 贤者布顿仁波切如是说。 有些人认为不必单独安放灌顶的十种标志，因为前四种和手印被认为是守门人。 胜幢和伞位于门房上方，食物和饮料是欲妙天女，宝瓶用五种心髓来装饰，位于马厩的毡子上。 如是说，应当加以考察。 另外，还是在那本书中说： 七宝是这样的： 权势是轮宝， 如意宝珠是珍宝， 天女、妃子是珍宝， 守门人、军队将领有九种仪态， 神通是大臣守门人， 十力是大象珍宝， 神变是鹿马的仪态。 八吉祥物是这样的： 降魔不朽的胜幢， 慈悲的伞和吉祥结， 甘露宝瓶不忘之马， 法螺和所需所愿。 五身