English
Separating. Deer, man and scales, Deception, separation and strength, Like a precious minister. Above, suffering is endured, Naga, crocodile, Garuda, It is the activity of wisdom and compassion, Like the garuda seizing the naga king. Furthermore, in the Secret Perfection Mahayoga Meditation Gradual Path composed by the great teacher Padmasambhava, it is also said: The gatehouse is adorned with darkness and shade, Garuda, crocodile, and dragon child are three. Virtuous and non-virtuous gatekeepers, deer, and shang shang are three. Lion, elephant, swan are three, these nine are connected by lotuses. It is said that the gate inside the gatehouse is divided into three levels on the left and right, with elephant, lion, and swan at the bottom, deer and sharabha in the middle, small man gatekeeper, shang shang, crocodile and dragon child at the top, and garuda in the center above the gate. These are connected by lotus patterns, and behind them, the leaves of the sal tree growing from the ground can be seen in between. Also, in the Dharma Meaning, it says: The ten symbols of empowerment are as follows: Head ornament, crown, garland, Armor, victory banner, hand seal, Umbrella and vase, food and drink, The five essences are wisdom, Faith, miraculous power, aspiration, Birth, life and enjoyment, And the order of mind control. In these verses, the ten symbols such as head ornaments are also placed. These decorations of the gate ornaments can also be seen in some thangkas painted in Nepal. The wise Buton Rinpoche said so. Some say that the ten symbols of empowerment do not need to be placed separately, because the first four and the hand seal are considered gatekeepers. The victory banner and umbrella are above the gatehouse, food and drink are the desire goddess, and the vase is decorated with the five essences, on the felt of the stable. It is said that it should be investigated. Furthermore, in the same book, it says: The seven treasures are as follows: Power is the wheel jewel, The wish-fulfilling jewel is the treasure, Goddess, queen is the treasure, Gatekeeper, army general have nine postures, Clairvoyance is the minister gatekeeper, The ten powers are the elephant treasure, Transformation is the posture of deer and horse. The eight auspicious substances are as follows: Subduing demons, indestructible victory banner, Compassionate umbrella and auspicious knot, Ambrosia vase, unforgettable horse, Conch shell of Dharma and wish-fulfilling. Five bodies
Chinese
是转轮王的轮宝啊！如是所说的七宝和八吉祥物，也认为不必将前面的那些另外安立，因为在《秘密圆满大瑜伽次第》中也说：七宝和八吉祥，十自在即是意义的圆满。认为是这样说的密意。然而，如果按照其他地方所说的那样安立，似乎也没有相违。因此，如果按照共同的说法，八辐轮是黄色的，六牙白象是白色的，绿色的马，青色的女子，八角蓝色的宝珠，红色的宰相，黑色的将军等都安住在外面的如意树上。八吉祥物安放在台阶的两侧，每一侧各放一个。东方是吉祥结和法轮，南方是莲花和胜幢，西方是伞和宝瓶，北方是海螺和双鱼。这些是大学者桑结桑瓦为了佛法事业所说的门饰，如果没有，这里不可或缺的装饰是：门内的装饰画上大象和狮子。外面的装饰是：门的左右两侧各有棕榈树和如意树，这些树用金线连接，悬挂着铃铛和风铃，树上装饰着杜鹃等鸟类，浴池用沐浴女神来装饰，四面有两两相对的八个光芒四射的珍宝堆。就像《怖畏电光》中所说：每个门旁，棕榈树相互连接，具有香、形、光，棕榈树上，杜鹃等吉祥鸟，发出悦耳的声音。每个门旁，都有形状优美的浴池，具有八支分的殊胜沐浴水，无数的浴池中，有不可思议的天神和天女。以及《支分》中所说：棕榈树自然存在，如意树的珍宝闪耀，周围环绕着八种如意珍宝。以及它的释文中说：从第三真谛的体性中，因为三时中没有生，所以用四棵棕榈树来装饰。为了满足愿望，周围环绕着八个珍宝堆。以及《光次第》中也说：四门左右有树木和如意
English
It is the wheel jewel of the Chakravartin! The seven precious things and the eight auspicious symbols mentioned as such are also considered not necessary to be established separately from the previous ones, because in the "Secret Perfection Mahayoga Stages," it is also said: "The seven precious things and the eight auspicious symbols, the ten powers are the perfection of meaning." It is thought to be the intention of what was said. However, if arranged as it appears elsewhere, it does not seem contradictory. Therefore, if following the common explanation, the eight-spoked wheel is yellow, the six-tusked white elephant is white, the green horse, the blue-green woman, the eight-cornered blue jewel, the red minister, and the black general should all be placed on the wish-fulfilling tree outside. The eight auspicious symbols are placed on both sides of the platform, one on each side. To the east are the auspicious knot and the Dharma wheel, to the south are the lotus and the victory banner, to the west are the umbrella and the vase, and to the north are the conch and the fish. These are the door decorations spoken by the great teacher Sangye Sangwa for the sake of Dharma activities, and if they are not accomplished, the indispensable decorations here are: Inside the door, draw a picture of an elephant and a lion. Outside, on the right and left sides of the door, there are palm trees and wish-fulfilling trees, connected by golden threads, with hanging bells and chimes, and decorated with cuckoos and other birds. The bathing pond is adorned with bathing goddesses, and the four directions are surrounded by eight radiant piles of jewels, two on each side. As it says in the "Fearsome Lightning": "Beside each of those doors, palm trees are connected, possessing fragrance, form, and light. On those palm trees, auspicious birds such as cuckoos, also utter pleasant sounds. Beside each of those doors, there are well-shaped bathing ponds, with excellent water possessing eight qualities. In each of those countless ponds, there are inconceivable gods and goddesses." And as it says in the "Branch": "Palm trees exist naturally, the jewels of the wish-fulfilling tree shine, surrounded by eight wish-fulfilling jewels." And in its commentary, it says: "From the nature of the third truth, because there is no birth in the three times, it is adorned with four pairs of palm trees. To fulfill wishes, it is surrounded by eight piles of jewels." And in the "Light Sequence," it also says: "On the right and left of the four doors are trees and wish-fulfilling
Chinese
木双相互连，铃铛悦耳声宣扬大乘，吉祥鸟鸣声响亮，如意珍宝八方围绕，珍宝堆积四二具足。如是。这些不仅是观修的对象，而且必须书写。如《说续明镜》中所说：珍宝地基生树木，池塘铃铛悦耳声装饰，恒常书写且观修。因此，《金刚事业次第》中说：眷属主尊所劝请，殊胜三宝诸神等众多，以庄严和供养具足而书写。以及《光明次第》中说：大天八方守护神围绕。因此，殊胜三宝之神是：遍入天、梵天、摩诃提婆。等等，其中八方守护神等大天神也应安立。索普派的真实弟子卡若索宁的注释中说：于一切处为作统治故，世间大天神等所围绕。因此，坛城之外有摩诃提婆等八大天神，诺尔坚等八大龙神，太阳等八大行星，昴宿星等二十八星宿所围绕。如是，天龙星曜等也应安立。那些安置在哪里的位置，之前已经说过了。这些是幻化寂静坛城的坛城结构的大致描述。参考这些，对于忿怒坛城双层结构之类的屋顶建造是：外层走廊由狮子柱或柱子支撑的方形屋檐覆盖的走廊内，珍宝九宫格，正方形台阶，高度为十一指，位于坛城外围一半大小的墙壁上，门和门槛等都已做好。内坛城比外坛城从外面看高出一个大块，做一个宽敞的屋顶，三层等都像寂静坛城一样，因为内门没有马头墙，所以不需要支撑它的柱子等，所以在门的屋檐墙上，像坛城主体一样做间轮摩尼宝等，并用燃烧的装饰品装饰。就像《金刚明镜》中所说：调伏恶毒的坛城中，五种头盖骨和三种头盖骨，以及干枯的头盖骨
English
Wooden pairs interlinked, bells with melodious sounds proclaim the Great Vehicle, auspicious bird songs resound, wish-fulfilling jewels surround in eight directions, heaps of jewels complete with four and two. Thus it is. These are not only objects of meditation but must also be written down. As it is said in the 'Explanatory Tantra Mirror': 'Jeweled ground, growing trees, ponds adorned with bells and melodious sounds, constantly write and meditate.' Therefore, in the 'Vajra Karma Sequence' it says: 'The Three Jewels, deities, and others, many urged by the lord of the retinue, write them adorned with ornaments and offerings.' And in the 'Light Sequence' it says: 'The great gods surrounded by the eight directional guardians.' Therefore, the gods of the Three Jewels are: Vishnu, Brahma, and Mahadeva. And so forth, among them the eight directional guardians and other great gods should also be placed. In the commentary of Kharak Soning, a direct disciple of Dropukpa, it says: 'For the sake of ruling in all places, surrounded by the great worldly gods.' Therefore, outside the mandala are the eight great gods such as Mahadeva, the eight great nagas such as Norgyal, the eight great planets such as the Sun, and the twenty-eight constellations such as the Pleiades. Thus, gods, nagas, planets, and stars should also be placed. The places where they are to be placed have already been described. These are just a rough description of the structure of the illusionary peaceful mandala. Based on these, the roofing of a wrathful mandala with a double courtyard is as follows: In the outer corridor, which is covered with a square eave supported by lion pillars or columns, there is a jewel nine-grid, a square platform, eleven fingers high, located on a wall half the size of the outer mandala, with doors and thresholds made. The inner mandala is taller than the outer mandala by a large portion when viewed from the outside, making a spacious roof, three layers, etc., like the peaceful mandala, but because the inner door has no horse-head gable, there is no need for pillars to support it, so on the eave wall of the door, make inter-wheel jewels like the main body of the mandala, and decorate it with burning ornaments. As it is said in the 'Vajra Mirror': 'In the mandala for subduing the wicked, five kinds of skulls and three kinds of skulls, and dry skulls.'
Chinese
墙壁次第而建，依赖于梵天和帝释天，被认为是八大殊胜。其余部分则是屋顶覆盖，具备八曜星和日月伴星，以及蛇和颅骨的花鬘。以网和半网加以装饰。为了调伏内外因果的恶毒，宣说了四种马降处。指鬘和颅骨鬘，以及感官日月鬘装饰。忿怒尊具备五肉和甘露，以及尸林欲妙。尸林地基伴随着血，圣者显明且装饰着方位。八座血海波涛汹涌，颅骨串联，尸林风，具备怖畏之声和火焰。田幡具备八方方位。大天颅骨筒之上，自心之顶发出光芒。黑汝嘎的坛城，全部描绘并修习。如是说，其他容易理解。墙壁是，外层以五种颅骨，内层以干湿新旧三种颅骨堆砌而成。从走廊到断檐，以台阶的形式，用干燥的颅骨墙壁抬高。四种马降处是，以四方的区分，每一个都有八个细分。对此，以内外因果来说，象征内外八乘的因之马降处，以及圆满其功德的果之马降处两种。此处坛城内层位于台阶上，因此，也必须建造攀登的阶梯。以这样的方式来象征，如幻化网上所说，挖掘土堆，做成三层门墙，或者，对于像大会集这样门槛极多的情况，也可以比照，会出现像楼房佛塔的阶梯一样非常美丽的景象。又如噶举八大法行，在一个坛城中具备九座宫殿等情况，走廊小部分的檐口以四方形的方式覆盖，走廊和走廊的交界处，从直径到断檐的边缘线分为三份，在三分之一内侧的外缘，每侧竖立一根柱子，共八根柱子，上面用方形的栋梁柱覆盖。在其上绘制四块多眼图案的板子来覆盖。此处对于所修习的，在四根栋梁下方的四方形，就像四方形的镜子一样。
English
The walls are built in tiers, relying on Brahma and Indra, and are considered to be the eight great perfections. The remaining parts are the roof coverings, possessing the eight planets and the companion stars of the sun and moon, as well as garlands of snakes and skulls. They are adorned with nets and half-nets. To subdue the malice of inner and outer causes and effects, the four landing places for horses are explained. Finger garlands and skull garlands, as well as sensory sun and moon garlands, adorn it. The wrathful deity possesses the five meats and nectar, as well as the pleasures of the charnel ground. The charnel ground's foundation is accompanied by blood, the holy person is clear, and the directions are adorned. Eight seas of blood swirl with waves, skulls are strung together, the charnel ground wind possesses terrifying sounds and flames. The field banner possesses the eight directions. On top of the great deity's skull cup, rays of light emanate from the jewel of the mind (藏文：ཙིཏྟའི་ཏོག་，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：心). The mandala of Heruka, completely depict and practice. As it is said, the others are easy to understand. The walls are, the outer layer is made of five kinds of skulls, and the inner layer is made of three kinds of skulls, dry, wet, old, and new. From the corridor to the eaves, in the form of a stepped platform, it is raised by a wall of dry skulls. The four landing places for horses are, distinguished by the four directions, each of which has eight subdivisions. In this regard, in terms of inner and outer causes and effects, there are two types of landing places for horses: the cause, which symbolizes the eight vehicles, and the effect, which perfects its qualities. Here, since the inner mandala is located on the platform, it is evident that a ladder for climbing must also be built. Symbolizing in this way, as stated in the Magical Net, digging up mounds of earth to create three layers of door walls, or, in the case of a large gathering with many thresholds, it can also be compared, and a very beautiful scene like the steps of a multi-storied stupa will appear. Also, like the Eight Herukas, in which one palace possesses nine complete palaces, etc., the eaves of the small parts of the corridor are covered in a square manner, and the junction of the corridor and the corridor is divided into three parts from the diameter to the edge line of the eaves. On the outer edge of the inner third, one pillar is erected on each side, a total of eight pillars, and the top is covered with square beams. On top of that, four boards with many-eyed patterns are drawn to cover it. Here, for what is to be meditated upon, the square under the four beams is like a square mirror.