Chinese
首先，左脚向行进方向迈出小步，这是左边的步法。然后，双手向外伸展。嗡(ༀ，ओ，oṃ，嗡)时，右脚稍微抬起。班杂(བཛྲ，वज्र，vajra，金刚)时，左脚稍微抬起。萨(སཏ，सत्，sat，真实)时，右脚向右边拉，左脚伸展挺立。右手作忿怒印，在左边旋转，向右边扬起，左手忿怒印放在心口。达(ཏྭ，त्व，tva，你)时，左脚稍微抬起，然后右脚向前挪动一步。卓达(ཀྲོ་དྷ，क्रोध，krodha，忿怒)时，右脚伸展挺立。左手作忿怒印扬起，右手忿怒印放在心口。亚(ཡ，य，ya，也)时，左右脚交替用力，保持平衡。吽 啪(ཧཱུྃ་ཕཊ，हुं फट्，hūṃ phaṭ，吽 啪)。摇动金刚杵，伴随着铃声，右脚先迈出小步，这是右边的步法。左右两种步法交替进行，依次进入法器室。做好安住的姿势，然后进入相应的仪轨流程。 ༈ 如果是与具格的会供轮相关的情况，在之前的十六天女舞结束之后，这些天女们会伴随着歌声，做出劝请大乐等特殊的秘密行为之舞。这里只是简略地介绍了供养舞，如果想要了解更多，可以参考荣 सोम 大师的会供仪轨等文献。这里总结道：金刚身之行为了不起，本来就是成就事业和悉地的方便。有智慧之眼的人们，才能看到这没有偏见和迷惑的真谛。因此，为了让所有供云都变得完美，以欢快的嬉戏来取悦所有坛城。这前所未有的舞蹈论著，由大宝上师的足尘，与我顶门莲花的雄蕊相伴的，名叫 धर्माश्री 的疯癫小僧写成。自认为已经如法学习，没有错误。但如果因为孩童之心而犯错，向智者忏悔。愿以此努力的善根，使所有众生都获得本初之身，愿金刚月亮的力量，能够去除众生身体的污垢，愿证得不死之身的金刚菩提。吉祥圆满！ previous 供养舞的笔记，供云的各种嬉戏。 धर्माश्री。 next
English
First, the left foot takes a small step forward in the direction of movement, which is the leftward gait. Then, extend both hands outwards. At Oṃ (ༀ，ओ，oṃ，Om), slightly lift the right foot. At Vajra (བཛྲ，वज्र，vajra，Vajra), slightly lift the left foot. At Sat (སཏ，सत्，sat，Truth), pull the right foot to the right, and extend the left foot upright. The right hand makes a threatening mudra, rotates it to the left, and raises it to the right, with the left threatening mudra at the heart. At Tva (ཏྭ，त्व，tva，You), slightly lift the left foot, and then move the right foot forward one step. At Krodha (ཀྲོ་དྷ，क्रोध，krodha，Wrath), extend the right foot upright. The left hand makes a threatening mudra and raises it, with the right threatening mudra at the heart. At Ya (ཡ，य，ya，Also), alternate the strength of the left and right feet to maintain balance. Hūṃ Phaṭ (ཧཱུྃ་ཕཊ，हुं फट्，hūṃ phaṭ，Hūṃ Phaṭ). Waving the vajra and ringing the bell, the right foot first takes a small step forward, which is the rightward gait. Alternating between the left and right gaits, gradually enter the room for implements. Take a stable posture, and then enter the appropriate ritual sequence. ༈ In other cases, such as those related to a qualified tsok khorlo (assembly wheel), immediately after the dance of the sixteen goddesses, these goddesses, accompanied by melodies, perform dances related to special secret practices such as urging great bliss. Here, only the offering dance is briefly summarized. If you wish to know more, you can refer to the tsok yig (assembly texts) of Rongzom Chenpo and others. Here it is summarized: The conduct of the vajra body is wonderful, and it is inherently a means of accomplishing activities and siddhis (spiritual powers). Those with the eye of wisdom can see this truth, free from bias and delusion. Therefore, in order to perfect all offering clouds, all mandalas are pleased with joyful play. This unprecedented treatise on dance was composed by the mad little monk named Dharmaśrī, whose head is adorned with the dust of the lotus feet of the great treasure guru, mingled with the filaments of the lotus on my crown. I arrogantly believe that I have studied correctly and without error. However, if I have made mistakes due to childishness, I confess to the wise. May all beings attain their primordial body through the merit of this effort, and may the power of the vajra moon purify the defilements of the bodies of beings, and may they awaken to the vajra bodhi of the immortal body. May it be auspicious! previous Notes on the offering dance, various plays of the offering clouds. Dharmaśrī. next