English
Surrounded by the four. All also have body color yellow-black, one face, two hands, holding jewels and skull-cup, adorned with the eight charnel ground ornaments and complete with the ten glorious ornaments. Having the nine dance expressions such as charming, with the posture of extending the right leg, uniting equally with the consort similar to oneself. In the east of the four gates, the blue Horse-faced one, holding an iron hook. In the south, the black Pig-faced one, holding a tusk lasso. In the west, the red Lion-faced one, holding an iron chain. In the north, the green Wolf-faced one, holding a bell. All four are naked, fierce and wrathful in expression, adorned with charnel ground ornaments, seated with faces turned outwards. All the principal and retinue also reside in the center of the blazing mass of wisdom fire. The empowerment substance, the scripture, is purified and cleansed. The empowerment substance becomes non-apprehendable, becoming emptiness. To the two parts of the ear mandala and the deity of the empowerment substance, By the light emanating from the master's union point, stimulated by the subsequent attachment of the father-mother uniting equally, the two parts of the ear mandala melt into light and dissolve into the disciple. Due to this condition, the disciple also melts into light, and from the yellow mass of light, Ratna Heruka arises. The deity of the empowerment substance melts into light and becomes the scripture. Imagine that such a scripture given into the hand dissolves into the ear's bindu. What is secret, great secret, supreme secret, All secrets should be guarded. From examining the very meaning of the secret, It is not to be spoken elsewhere. By thus conferring the empowerment of hearing, think that from now on, one has obtained the power to hear all outer and inner teachings. The prayer to be made is: Namo! Of all the Tathagatas of the ten directions and four times, the inexhaustible wheel of ornaments of body, speech, mind, qualities, and activities... By the blessings of the great truth, By conferring the empowerment of hearing upon you, the fortunate Vidyadhara, May you obtain the supreme power to hear all outer and inner teachings of the Tathagatas without hindrance! The second, the empowerment of meditation, is: Visualize the master, the Bhagavan, the Great Blissful One, the Assembly of Families Vajra Heruka father-mother...
Chinese
具有家族的颜色，一面二臂，手持自身标志和颅杯，以八种尸陀林装饰庄严，圆满十种威光装饰，具有妩媚等九种舞蹈姿态，以右腿伸展的舞姿与自身相似的佛母平等双运。身体的十个位置上：头顶是吽迦罗，青白色，自身标志箭和弓。心间是毗惹耶，白色，喀杖卡和三叉戟。右乳是杖者，蓝色，棍棒和火堆。右肩是阎魔敌，深蓝色，棍棒和敌斧。右肩胛骨是不动尊，绿红色，剃刀和绳索。背部中央是马头明王，红色，剑和蛇索。左肩胛骨是无能胜，蓝色，颅杯和扇子。左肩是甘露旋，绿色，十字金刚杵和铃。左乳是三界胜，黄色，法轮和牙。肛门是大力者，烟色，锤子和杵。所有也都具有三面六臂，最初的两个手持金刚杵和红色海螺，中间的两个手持自身标志，最后的两个手持旋转的普巴杵。四条腿伸展呈舞姿。以九种舞蹈姿态妩媚，具有尸陀林装饰。与自身光芒的佛母，颜色与佛父相同，以右臂环绕、左手向佛父供养红色海螺的姿态，具有忿怒母装饰，相拥。所有主尊和眷属都安住在燃烧的智慧火堆中央。灌顶物金刚杵和铃，通过熏香净化。灌顶物变得不可执取，成为空性。从空性状态中，在莲花、月轮、日轮座上，从一对吽字，以金刚杵和铃的种子字为标志，放射和收摄，完全转化，成为总集部金刚嘿噜嘎父佛母。坛城五部连同十忿怒尊以及灌顶物的本尊，由五组五种方式加持：加持、降临、迎请、融入、安住。供养后，由上师双运处放射的光芒催动，所有本尊，由于父佛母平等双运的贪爱，身坛城的本尊众，连同所依和能依，融化成光，融入弟子。因此缘故，弟子也融化成光，从深蓝色的光蕴中，生起总集部金刚嘿噜嘎。灌顶物的本尊融化成光，成为金刚杵和铃。将这样的金刚杵和铃授予手中，令其在心间交叉放置，这是支分。
English
Having the color of the family, one face and two arms, holding one's own symbol and a skull cup, adorned with eight charnel ground ornaments, complete with ten glorious ornaments, having the nine dance expressions such as coquettishness, in a posture of extending the right leg, in equal union with a consort similar to oneself. On the ten places of the body: At the crown is Humkara, pale blue, own symbol arrow and bow. At the heart is Vijaya, white, khatvanga and trident. At the right breast is Dbyug pa, blue, club and mass of fire. At the right shoulder is Yamantaka, dark blue, club and enemy axe. At the right shoulder blade is Achala, greenish-red, razor and noose. At the center of the back is Hayagriva, red, sword and snake noose. At the left shoulder blade is Aparajita, blue, skull cup and fan. At the left shoulder is Amritakundali, green, crossed vajra and bell. At the left breast is Trailokyavijaya, yellow, wheel and tusk. At the anus is Mahabala, smoky color, hammer and pestle. All also have three faces and six hands, the first two holding vajra and red conch, the middle two holding own symbols, the last two holding rolling phurba. Four legs spread in a dancing posture. Coquettish with the nine dance expressions and wearing charnel ground ornaments. Embracing a consort of one's own light, having the color of the father, in a posture of embracing with the right and offering a red conch to the father with the left, wearing wrathful ornaments. All the principal and retinue deities reside in the center of a blazing mass of wisdom fire. Empowerment substances, vajra and bell, purified by fumigation. The empowerment substances become non-apprehensible, becoming emptiness. From the state of emptiness, on a lotus, moon, and sun seat, from a pair of HUNG, marked by the seed syllables of vajra and bell, radiating and gathering, completely transforming, becoming the assembled family Vajra Heruka father and mother. The five parts of the mandala together with the ten wrathful ones and the deities of the empowerment substances are invoked by the five sets of five: bless, descend, invite, absorb, stabilize. After offering, impelled by the light emanating from the master's union, all deities, due to the passion of the father and mother in equal union, the assembly of deities in the body mandala, together with their supports and supported, melt into light and dissolve into the disciple. Due to this condition, the disciple also melts into light, and from the dark blue mass of light, the assembled family Vajra Heruka arises. The deities of the empowerment substances melt into light and become the vajra and bell. Such vajra and bell are given into the hands and placed crossed at the heart, which is the branch.
Chinese
此亦应行持。断除三毒之根本。外内器情皆清净。即是极清净之道。一切所作所行圆满二资粮。众生事业大乐莲花界。此心之水应饮用。执为大瑜伽士之誓言。 ༀ་མ་ཧཱ་གུ་ཧྱ་བྷྲཱུཾ་ཛྙཱ་ན་མཎྜལ་ཛྙཱ་ན་གུ་ཧྱ་སིདྡྷི་སྭ་བྷཱ་ ( ओम् महागृह्य भ्रूँ ज्ञानमण्डल ज्ञानगृह्य सिद्धि स्वभाव, Oṃ Mahāguhya Bhrūṃ Jñānamaṇḍala Jñānaguhya Siddhi Svabhā, 嗡大秘密 भ्रूँ智慧坛城智慧秘密成就自性 )
English
This too should be practiced. It cuts the root of the three poisons. Outer and inner vessel and contents are completely pure. It is the path of great purity itself. All actions and conduct perfect the two accumulations. The welfare of beings is the great bliss lotus realm. This water of mind should be drunk. Hold it as the vow of the great yogi. ༀ་མ་ཧཱ་གུ་ཧྱ་བྷྲཱུཾ་ཛྙཱ་ན་མཎྜལ་ཛྙཱ་ན་གུ་ཧྱ་སིདྡྷི་སྭ་བྷཱ་ ( ओम् महागृह्य भ्रूँ ज्ञानमण्डल ज्ञानगृह्य सिद्धि स्वभाव, Oṃ Mahāguhya Bhrūṃ Jñānamaṇḍala Jñānaguhya Siddhi Svabhā, Oṃ Great Secret Bhrūṃ Wisdom Maṇḍala Wisdom Secret Accomplishment Nature )
English
Va atmako'ham, thus spoke the truth. In order to make that itself powerful, performed the empowerment with the skull crown and the dark red charnel ground diadem. That also put on the crown, saying: Hūṃ! By the blessings of skillful means and compassion, in order to empower the supreme son of the lineage, having bound this secret crown, the supreme son of the lineage from now on, is the master of all great ones in the world, overcomes the great by the great, having worshipped the great Buddhas, you yourself are the great yogi. Oṃ tathāgato guhya vajra ratna mukuṭa traṃ traṃ, Vajra guhya siddhi Hūṃ. Bound the diadem. Ha! Just as the Garuda bird spreading its left and right wings, overcomes the Nāgas, the supreme diadem that adorns all Buddhas, whose qualities in the three realms are perfectly complete, by being supremely great, overcomes the four Māras. Oṃ tathāgato mahā guhya vajra mālā abhiṣiñca hoḥ. Then is the exhalation (or: causing to breathe, causing to relax). Son, you are free from conceptualization of signs, life is long and happiness is perfectly complete, having attained mastery over all activities, you have now become a great lord who establishes disciples in happiness. Thus spoke. Entrusting the secret is: These supreme secret meanings, if shown to those of inferior view, then life will be exhausted untimely, the head will split and the heart will burn. Like a magnet attracting iron, unwillingly and uncontrollably, they will experience lower realms for eons. Therefore, it must be kept extremely secret. Thus instructed. The second is the empowerment of wisdom abiding in itself or the wisdom of prajñā. With the maṇḍala as a preliminary, offered to the guru a qualified sixteen-year-old mudrā (or: sixteen-year-old consort purified by the tantra). Homage to you, glorious Heruka! I desire the great path to liberation, therefore having taken refuge in the empowerment and samaya, in the protector and hero, please allow me to enter the great vehicle mansion, and bestow upon me the omniscient wisdom. Thus prayed. Son, come here, as you wish, proceed with the activities in order, hold the vajra of body, speech, and mind, in order to abide in the great bliss of perfect wisdom without object, with a mind free from stinginess, give and keep your own mind firm, bestow the perfect empowerment of wisdom abiding in itself. Thus granted permission. Then, the disciple's right middle finger and the mudrā's (consort's) left middle finger pad...
Chinese
结合后，从以宝鬘系缚的顶端，以自在者的拇指和无名指执持，意愿授予弟子。大乐法身， 以智慧方便圆满。 此生及一切生中， 勿舍此乐成就。 一切胜者佛陀之， 圆满手印由汝生。 若舍金刚界自在脉， 不知勾召与系缚， 则于金刚无边劫， 不得法身。
English
Having joined, from the tip bound by a garland of jewels, held by the thumb and ring finger of the lord, intending to bestow upon the disciple. Great bliss, the Dharma-body, / Is perfected by wisdom and means. / In this and all births, / Do not abandon this blissful accomplishment. / Of all victorious Buddhas, / The perfect mudra arises from you. / Having abandoned the vajra-dhatu lord pulse, / If one knows not how to hook and bind, / Then for endless vajra-kalpas, / The Dharma-body will not be attained. / Thus bestowed. Then, after the disciple and the bestowed mudra, the two, have increased bliss through treatises of mutual desire. The disciple, in the five places where the mandala lord, the Bhagavan Great Bliss Vajra Heruka, is clearly manifest, the five classes of blood-drinkers, and in the right and left hands, mouth, and outside the secret place, the four wrathful ones. The mudra consort, Vajra Krodheshvari, in the five places where she is clearly manifest, the five class consorts, and on the four limbs, the four wrathful consorts, all became clearly manifest. Having exhorted, blessed, descended, drawn forth, absorbed, stabilized, and offered with emptiness as the precursor. From the father's secret place seed syllable Hūṃ, in the center of the five-pronged wisdom vajra, the bodhicitta seed syllable Oṃ resides in white, the opening blocked by the seed syllable Phaṭ, and on the five prongs, the five hero seed syllables residing on the sun disc; from the mother's sky seed syllable Paṃ, in the center of the red four-petaled lotus, the red bindu seed syllable Āṃ residing on the sun disc resides on the pistil as the seed syllable E, the center and four petals marked by the five heroines' seed syllables residing on the moon disc, thus contemplate. Samaya Svaṃ, Sama Hoḥ, Anurāgo Haṃ, Anurāgaya Mye, thus mutually exhorted with signs of union in alternation. Jaḥ Hūṃ Baṃ Hoḥ, thus having embraced and bound with the four mudras, having entered equipoise, the wind of attachment being stirred, due to the burning of tummo, relying on the melting of bodhicitta, the bindus from all pulse places are agitated, the agitated arising bodhicitta is born in the manner of bliss beginning to arise, when the later bliss enters, the former is destroyed, and finally everything ceases, the destruction-entry bodhicitta, the supported bliss in the manner of not residing in its own place, the residing-residing bodhicitta of everything, marked by the former bliss, focusing on all later bliss, the aspiring-wishing bodhicitta, thus proceeding through the four places with the progression of the four joys.