Chinese
霍！阿努惹果杭！阿努惹嘎雅麦！如此以双运的表示互相交替地催动，札吽邦霍！如此以四种手印给予拥抱和捆绑后，进入等持的菩提心在四轮中以上降的次第以十六喜的进程而行进，由此日月双运而三十二相以及月亮的每一滴（代表四喜）具足五种智慧的体验而八十随好圆满并且六种神通也生起后，在佛母的卡姆卡脉尖端日月二者融合盘旋的那个，融入金刚宝中，吽！如此向上逆转的双运，使得向下稳固的四喜智慧得以体验，由此四喜的智慧每一个也各有四喜，因此十六的最初的四个是资粮道以及，然后由每一个（后续的四个）是加行道和见道。然后由九个圆满修道九地，十六喜的最后，自然俱生的殊胜大乐智慧在相续中生起之时，不被显空二边所遮蔽而清晰，因此是遍光以及，不坏的精华遍满全身并且稳固，不被轮回的过患所染污，因此是持莲以及，所有证悟的集合在身和智慧的广大坛城中自显，因此字母轮地圆满，总而言之，共同和殊胜的所有地道都已圆满，如此观想，并且 吽！金刚日是方便印， 具足蕴等手印聚。 彼月清凉智慧体。 同时等味大明点。 三十二相皆圆满， 月之智慧五十六。 随好等等不可量。 知心具足诸神通。 知心边际知来去， 知晓神变。 从处逆转融入声。 不染二边持莲者。 从化现处而散发， 四十五等无量皆。 从自性中自显明。 第十三称字母轮。 祈愿是：南无！十方四时的所有如来
English
HOH! Anu rāgo haṃ! Anu rāgaya mye! Thus, by the sign of union called this, mutually urged in an intertwined manner, DZAḤ HŪṂ BAṂ HOH! Thus, having given the embrace and binding with the four mudras called this, the bodhicitta having entered into equipoise, having gone forth in the four chakras by the order of descending from above, by the progression of the sixteen joys, from that by the union of sun and moon, the thirty-two major marks and, each drop of the moon (representing the four joys), endowed with the experience of the five wisdoms, the eighty minor marks are perfected and also the six clairvoyances having arisen, at the tip of the mother's nadi called Kha-mu-kha, that very swirling union of sun and moon is absorbed into the vajra jewel, HŪṂ! Thus, by the union of reversing upwards, having caused the wisdom of the four joys, stabilized below, to be experienced, also for each of the wisdoms of the four joys, there are four joys each, thus of the sixteen, by the first four, the path of accumulation and, then by each one (subsequent set), preparation [and] seeing. Then by nine, the path of meditation, the nine grounds are perfected, and the last of the sixteen joys, the special wisdom of naturally co-arisen great bliss, at that time when it arises in the continuum, without being obscured by the extreme of appearance and emptiness, by being clear, thus All-Pervading Light and, by the indestructible pure essence pervading the entire body and being stable, by not being stained by the faults of samsara, thus Lotus-Bearer and, all collections of realization self-appearing into vast mandalas of form and wisdom, thus the ground of the Letter Wheel is perfected, in short, all common and special grounds and paths are made perfect, having contemplated this, and HŪṂ! Vajra Sun, mudra of method, Endowed with the collection of mudras like aggregates. That moon, cooling, is actual wisdom. The great drop of simultaneous equal taste. Thirty-two marks are perfected and, Fifty-six wisdoms of the moon. Minor marks etc. are immeasurable. Knowing minds are endowed with clairvoyance. Knowing the limits of mind, knowing going and coming, Knowing magical display. The sound of dissolving, reversing from the place. Unstained by the two extremes, Lotus-Bearer. By emanating from the place of emanation, Forty-five etc., all immeasurable. Self-clear from nature itself. The thirteenth is called the Letter Wheel. The prayer is: Namo! All Tathagatas of the ten directions and four times
Chinese
让它成为。然后，让[弟子]的头触碰坐在灌顶宝座上的自在天（དབང་ཕྱུག་）的右脚，并命令道：“从今天起，我的儿子，我就是吉祥嘿噜嘎。因此，正如我所命令的，我的儿子，你必须去做。” 第二，灌注瓶水并作发愿：自在天站起来，拿起中央的宝瓶，并灌注瓶水说：“灌顶了五种精华：顶饰、宝冠、花鬘、铠甲、幢、手印、伞、宝瓶、饮食，从此时起，[你]将成为胜者的儿子，远离一切恶趣，具足长寿和圆满的安乐，成为善趣和解脱的主宰。” 皈敬！以十方四时一切如来身语意功德事业无尽庄严之轮...大真实之力加持故。如此，先说真实力。 我，金刚阿阇黎某某，为某某等弟子灌顶幻化网，从此时起，远离三恶趣等一切痛苦，具足善趣的圆满安乐，并且，作为胜者种姓的圆满之子，必定获得对灌顶果位无余的自在，愿[他们]完全圆满一切有情众生的利益！ 愿此地区等一切国土的时疫平息！愿兵器劫衰退！愿一切人病和牲畜病断绝！愿雨水应时而降，愿年岁和牲畜常好，愿一切有情众生具足圆满安乐和福祉的福分！
English
Let it be. Then, having caused [the disciple] to touch the head to the right foot of the Powerful One (དབང་ཕྱུག་) seated on the empowerment throne, and commanded thus: "From today onwards, my son, I am the glorious Heruka. Therefore, just as I command, my son, you must do." Second, pouring the vase water and making aspirations: The Powerful One arose and lifted the vase in the center, and pouring the vase water, said: "Having bestowed the empowerment of the five essences: the crown ornament, the diadem, the garland, the armor, the banner, the mudra, the parasol, the vase, food and drink, from this time onwards, [you] will become a son of the Victorious Ones, free from all lower realms, possessing long life and perfect happiness, and a master of the higher realms and liberation." Homage! By the great power of truth, by the inexhaustible wheel of ornaments of the body, speech, mind, qualities, and activities of all Tathagatas of the ten directions and four times... Thus, stating the power of truth precedes [the aspiration]. I, the Vajra Master So-and-so, having bestowed the empowerment of the Illusory Net upon the disciples So-and-so and others, from this time onwards, having been freed from all suffering, such as the three lower realms, and possessing perfect happiness of the higher realms, and moreover, having definitely attained mastery over the entire fruit of empowerment as a son of the lineage of the Victorious Ones, may [they] completely accomplish the welfare of all sentient beings in existence! May the conflicts of the time be pacified in this region and all kingdoms! May the eon of weapons decline! May all human diseases and livestock diseases cease! May rain fall in due season, may crops and livestock always be good, and may all sentient beings possess the fortune of perfect happiness and well-being!
Chinese
观想一切佛陀及佛子融入光明，再融入自在天，因此力量比之前更强大，光芒炽盛。然后弟子们先行顶礼，以所能获得的物品进行替身赎命：合掌，说：于无二胜者之最胜处安住，示现身语意之游舞，无上医王，请垂念！虽不急需物质财物，然为从我执痛苦分别所缚的轮回泥沼中救拔，请接受以所得之物所作的供养。如此进行替身赎命。第四，以酬谢进行供养并献上报酬：由弟子之首捧起装满具相甘露的嘎巴拉，连同酥油供品，说：您本是身语意之吉祥，因获得众多吉祥手印，是三时一切佛陀的标志，大殊胜金刚，向您顶礼赞叹！如此引向自在天之口，并献上所能获得的报酬。之后承诺誓言，献曼荼罗，回向善根并说吉祥语，以此作为结尾。之后的仪轨也应按照修法坛城来了解。极度秘密的俱生乐之实相，具足一切相、一切法之精华，三时胜者之密意，无误如实显示之决定道。为享用自显五十八饮血尊之智慧金刚游舞，显示进入二次第珍宝殿堂之门，唱诵梵天之大笑声。难以测度之续部义理大海之边际，我以孩童之姿态如何能诠释？然而，依照先前贤哲之论著以及圣者之口传，如实书写传播。愿以此处努力所作善业之光辉，令具慧者心之莲花盛大绽放，吸引具缘之六足蜂群，享用善行蜂蜜之吉祥！这部名为《幻化网忿怒尊总集灌顶仪轨·饮血金刚之大笑声》的著作，也是出于利益自他众多众生之愿，以及近期同族幼弟不变如意圆满成就之言语所劝请而作。
English
Visualize all Buddhas and Bodhisattvas melting into light and dissolving into Ishvara, thus power increases greatly compared to before, and the radiant light blazes. Then the disciples, first performing prostrations, should perform the ransom of the body with whatever substances are available: Joining palms, say: Residing perfectly in the supreme place of the non-dual Victor, displaying the play of body, speech, and mind, Supreme King of Physicians, please heed! Although not pressed by the need for material substances, yet in order to be drawn forth from the mire of cyclic existence, bound by the thoughts of self-grasping suffering, please accept the offering made with what is available. Thus, perform the ransom of the body. Fourth, offering with gratitude and presenting remuneration: The chief disciple lifts a kapala filled with nectar possessing the proper signs, together with butter offerings, and says: You are originally the glory of body, speech, and mind, having attained many glorious mudras, the sign of all Buddhas in the three times, Great Supreme Vajra, I prostrate and praise you! Thus, direct it to the mouth of Ishvara and offer whatever remuneration is available. Afterwards, take the vow of commitment, offer the mandala, dedicate the merit and pronounce auspicious words, thus concluding. The subsequent rituals should also be understood according to the practice mandala. The extremely secret reality of co-emergent bliss, possessing all aspects, the essence of all dharmas, precisely the intended meaning of the Victors of the three times, the certain path that shows reality without error. In order to partake in the wisdom vajra play of the fifty-eight self-manifesting Herukas, showing the door to enter the precious palace of the two stages, the laughter of Brahma is sung as a melody. The limit of the ocean of tantra's meaning, difficult to fathom, how can I, with the nature of a child, explain it? However, according to the treatises of wise ones who came before and the oral lineage of holy beings, it is written and disseminated as it is. By the radiance of the merit generated by the effort here, may the lotus of the heart of the intelligent greatly blossom, attracting the assembly of fortunate six-legged bees, and may they partake in the glory of the honey of virtuous deeds! This ritual text of the empowerment of the Collected Wrathful Deities of the Magical Net, called "The Laughter of the Heruka Vajra," was also composed out of the wish to benefit many others and oneself, and recently prompted by the words of my younger kinsman, Gyurme Yizhin Lekpar Drubpa.
Chinese
依止具恩上师伏藏主洲兄弟之足尘顶戴，疯行僧莲花不变海无敌胜金刚，于自年二十一，无尽年昴宿月白分之吉祥日，为令进入寂忿共同仪轨方便故，以寂静灌顶仪轨自身为基础，于密严邬金敏卓林之拉章法轮积聚处亲手撰写，愿成善妙吉祥！
English
Relying upon the kind gurus, the brothers Terdak Lingpa, taking the dust of their feet upon the crown of the head, the mad monk Pema Gyurme Gyatso Mipham Namgyal Dorje, at the age of twenty-one, in the year Inexhaustible, on an auspicious date in the waxing phase of the month of Krittika, for the sake of easy entry into the common rituals of peaceful and wrathful [deities], taking the peaceful empowerment ritual itself as the basis, was composed by hand in the Lhabrang Chokhor Lhunpo at Ogmin Orgyen Mindrol Ling. May it become virtuous and excellent!