Chinese
再次，从完全成为散布和收摄中，生起为五部饮血者的身。 将五心髓置于五处。 从饮血者身语意之本质， 功德事业之本质， 具足咒语和手印者， 愿成为五部大吉祥之本质！ 同样地，在“身”之处，插入说“语”、“意”、“随贪”、“供养”。 皈命！十方四时一切如来身语意功德事业无尽庄严轮之…… 以大真实之加持， 因已赐予具缘持明者你五心髓之灌顶， 愿你与一切如来身语意功德事业五者成为无别，获得作有情义利之殊胜灌顶！ 第四是顶饰灌顶。 将皮顶饰系于头上。 皮顶饰具足安住， 为了无碍了知所知， 以及胜伏常断， 当赐予此殊胜子。 (ༀ་ཨཱརྻ་ལམྦྷོ་དྷ་ར་ཨ་བྷི་ཥིཉྩ་ཧྲཱིཿཧྲཱིཿ, ॐ आर्य लम्बोदर अभिषिञ्च ह्रीः ह्रीः, Oṃ ārya lambodara abhiṣiñca Hrīḥ Hrīḥ, 嗡 圣者 象腹 灌顶 赫利 赫利)。 皈命！十方四时一切如来身语意功德事业无尽庄严轮之…… 以大真实之加持， 因已赐予具缘持明者你皮顶饰之灌顶， 愿你获得无碍了知一切所知并胜伏常断之殊胜灌顶！ 第五是甲胄灌顶。 披上甲胄。 不坏金刚智慧， 是一切佛之甲胄，因此 以遍布之方式网， 任何亦不能侵犯之甲胄灌顶， 今日当赐予你。 皈命！十方四时一切如来身语意功德事业无尽庄严轮之…… 以大真实之加持， 因已赐予具缘持明者你金刚甲胄之灌顶， 愿你获得不被魔及外道等敌方攻击者侵犯之殊胜灌顶！ 第六是鬘灌顶。 将骨鬘系于头上。 总持与等持力及无畏， 大之
English
Again, from having completely become emanation and reabsorption, generate into the form of the five families of blood drinkers. Having placed the five heart essences in the five places. From the essence of the blood drinker's body, speech, mind, From the essence of qualities and activity, Possessing mantra and mudra, May it become the essence of the five families of the Great Glorious One! Similarly, in place of kāya, insert saying vāk, citta, anurāgaṇa, pūjā. Homage! Of the inexhaustible wheel of ornament of the body, speech, mind, qualities, activity of all Tathāgatas of the ten directions and four times... By the blessing of the great truth, Having conferred upon you, the fortunate awareness holder, the empowerment of the five heart essences, Having become inseparable from the five (aspects of) body, speech, mind, qualities, activity of all Tathāgatas, may you attain the supreme empowerment of accomplishing the welfare of beings! Fourth is the empowerment of the crown ornament. Having tied the skin crown ornament on the head. The skin crown ornament possesses perfect abiding, In order to know all knowable things unobstructed, And to overpower permanence and annihilation, Shall be bestowed upon this supreme son. (ༀ་ཨཱརྻ་ལམྦྷོ་དྷ་ར་ཨ་བྷི་ཥིཉྩ་ཧྲཱིཿཧྲཱིཿ, ॐ आर्य लम्बोदर अभिषिञ्च ह्रीः ह्रीः, Oṃ ārya lambodara abhiṣiñca Hrīḥ Hrīḥ, Oṃ noble pot-bellied one empower Hrīḥ Hrīḥ). Homage! Of the inexhaustible wheel of ornament of the body, speech, mind, qualities, activity of all Tathāgatas of the ten directions and four times... By the blessing of the great truth, Having conferred upon you, the fortunate awareness holder, the empowerment of the skin crown ornament, May you attain the supreme empowerment of knowing all knowable things unobstructed and overpowering permanence and annihilation! Fifth is the empowerment of the armor. Having donned the armor. The indestructible vajra wisdom is The armor of all Buddhas, thus By a pervasive net, The empowerment of the armor, which cannot be harmed by anything whatsoever, Shall be conferred upon you today. Homage! Of the inexhaustible wheel of ornament of the body, speech, mind, qualities, activity of all Tathāgatas of the ten directions and four times... By the blessing of the great truth, Having conferred upon you, the fortunate awareness holder, the empowerment of the vajra armor, May you attain the supreme empowerment of not being harmed by external attackers such as māras and tirthikas and so forth! Sixth is the empowerment of the garland. Having tied the bone garland on the head. Dhāraṇī and samādhi, strength and fearlessness, Great...
Chinese
藉由一切善逝之身语意功德事业无尽庄严轮之...大真实之加持。为具缘持明者你灌顶了香水（尿）之灌顶。愿你证悟事业成就之智慧的意义，获得事业部之悉地，获得殊胜之灌顶。 第四，宝幢之灌顶。授予刹土之宝幢。戒律丝绸遍覆之宝幢，具足五智威严之顶饰。以三次妩媚之化现柳枝为饰，枝条细软为所知之宝冠。具足指鬘珍宝施予之耳坠，具足如意宝色金刚下摆之威严。具缘种姓之...
English
By the great truth's blessing of the inexhaustible wheel of ornament of the body, speech, mind, qualities, and activities of all Sugatas... By conferring upon you, the fortunate Vidyadhara, the empowerment of scented water (urine). May you realize the meaning of the wisdom of accomplishing activities, obtain the siddhis of the activity family, and attain the supreme empowerment. Fourth, the empowerment of the banner. Conferring the banner of the field. The banner covered by the silk of discipline, with a majestic finial endowed with the five wisdoms. Adorned with the three times' graceful emanated willow branches, the slender branchlets are the crown of knowables. Endowed with ear pendants bestowing jewel finger-rosaries, possessing the majesty of a wish-fulfilling jewel-colored vajra hem. Of the fortunate family...
English
Fortunate Vidyadhara, by conferring upon you the empowerment of the Vajra Kilaya, may you attain the supreme power of completely vanquishing the enemies and obstructors that obstruct externally and internally. The eighth is the empowerment of the Vajra and Bell. Conferring the Vajra and Bell. Method and wisdom are the great power, Vajra and bell, Vidyadhara. Over the dharmas of Nirvana and Samsara, may you rule as desired. Oṃ prajñā samaya yogi abhiṣiñca Oṃ. Homage! The inexhaustible wheel of adornment of the body, speech, mind, qualities, and activities of all Tathagatas of the ten directions and four times... By the blessings of the great truth. Fortunate Vidyadhara, by conferring upon you the empowerment of the Vajra and Bell, may you attain the supreme power of enjoying all dharmas of Samsara and Nirvana just as desired, with method and wisdom united. The ninth is the empowerment of the small drum (Damaru). Conferring the skull drum. By this great secret small drum, the great dharma drum of the three realms is sounded. Of vanquishing the maras of pride and violence, by this symbol, empowerment is also conferred. Oṃ vajra ḍāmaruka kapāla abhiṣiñca Hūṃ. Homage! The inexhaustible wheel of adornment of the body, speech, mind, qualities, and activities of all Tathagatas of the ten directions and four times... By the blessings of the great truth. Fortunate Vidyadhara, by conferring upon you the empowerment of the small drum, having sounded the sound of dharmata's non-arising, having overwhelmed maras and rakshasas, may you attain the supreme power of bringing mamos and dakinis under control. The tenth is the empowerment of mustard seeds. Conferring the mustard seeds. From the secret heart of the great glorious father-mother, the vanquisher, the flesh-eater, is endowed with a rain of weapons. The mustard seed king, blessed, flesh-essence. By this supreme substance that vanquishes the host of obstructing obstacles, empowerment is conferred upon the fortunate son of the lineage. Oṃ vajra śarīraṃ abhiṣiñca Hūṃ. Homage! The inexhaustible wheel of adornment of the body, speech, mind, qualities, and activities of all Tathagatas of the ten directions and four times... By the blessings of the great truth. Fortunate Vidyadhara, by conferring upon you the empowerment of mustard seeds, emanating emanations for the sake of beings, may you attain the supreme power of subduing the malevolent ones of the three realms. The eleventh is the empowerment of the wisdom consort. Conferring the consort. Ultimate nature...
English
by the waves of... By conferring upon you, fortunate Vidyadhara, the empowerment of food and drink, may you attain the supreme empowerment of enjoying all desirable qualities in the nature of reality, enjoying the nature of reality without grasping. The fifteenth is the empowerment of name. Holding the vajra and bell together, ring them above the head. In the perfect unsurpassed mandala, and by being given the name Vajra, by conferring the name empowerment upon the mantra holder, may the Vidyadhara be victorious and renowned. Guhyaratna nama abhiṣiñca Hūṃ. Namo. By the blessings of the great truth of the inexhaustible wheel of ornaments of the body, speech, mind, qualities, and activities of all Tathagatas of the ten directions and four times... By conferring upon you, fortunate Vidyadhara, the empowerment with a Vajra name, may you attain the supreme empowerment of being renowned with a definite name, being called Vajra So-and-so, in all realms of Vidyadharas and Buddhas. Thus, by conferring the twenty-eight beneficial empowerments in the outer supplementary mandala of reflection, just the seed of benefit for this life and the next is planted, and the generation stages of the outer mandala of literal meaning are made fortunate enough to be heard. Second, for those diligent capable of realizing the meaning of reality, the five inner capable empowerments are conferred. For those diligent capable of their own benefit, there is hearing and meditation. For those diligent capable of others' benefit, there is activity and teaching empowerment. For those diligent capable of the benefit of both, there is the conferring of the empowerment of Vajra King, the ocean of teachings. Of the first, there are two. The first is the hearing empowerment. From the union point of the Guru Bhagavan Great Bliss Gathering of Families Vajra Heruka Father-Mother, who are clearly manifest, two red and yellow Bhrūṃ syllables emanate. Spreading to the two root channels of the disciple's ears, from their complete transformation, they become a wheel with four spokes, transformed into an immeasurable mansion with four corners and four doors. In the center and on the four spokes are lotus, moon, and sun seats, and on the four doors, one sun seat each is clearly manifest. Above them, the essence of a clearly sounding bindu, in the center and on the four spokes are five pairs of Traṃ syllables, and from the four Phaṭ syllables on the four doors, they transformed into their respective hand symbols. Sparaṇa Phaṭ. Saṃharaṇa Hūṃ. From the complete transformation of emanation and gathering, on the seat in the center is the Bhagavan Great Glorious Ratna Heruka Father-Mother. On the four spokes are pairs of wrathful deities, minor families, Father-Mother, of the Ratna family,
Chinese
由四围绕。 一切皆身色黄黑，一面二臂，手持珍宝和颅碗，以八种寒林庄严具庄严，圆满十种威德庄严具。 具有妩媚等九种舞蹈姿态，以右腿伸展的站姿，与自身相似的佛母平等结合。 四门之东为蓝色马面母，手持铁钩。 南为黑色猪面母，手持牙索。 西为红色狮面母，手持铁链。 北为绿色狼面母，手持铃。 四者皆裸体，凶猛忿怒之姿态，以寒林庄严具庄严，面朝外而坐。 主尊眷属一切皆安住于智慧火焰炽燃的中央。 灌顶物经典进行熏净。 灌顶物成为不可得，成为空性。 由上师结合处放射之光所激发，父佛母平等结合之余乐，耳坛城二部分融化为光，融入弟子。因此缘故，弟子亦融化为光，从黄色光聚中生起宝嘿噜嘎， 灌顶物之本尊融化为光，成为经典。 观想如此之经典授予手中，融入耳之明点。 秘密大秘密最胜秘密， 一切秘密皆应守护。 从观察秘密之义， 不应向他处宣说。 如此授予听闻灌顶，观想从此以后，获得听闻一切内外教法之自在。 发愿文是： 南无！ 十方四时一切如来之身语意功德事业无尽庄严之轮… 以大真实之加持力， 向具缘持明者你授予听闻灌顶， 愿你获得无碍听闻一切如来内外教法之殊胜自在！ 第二，观修灌顶是： 观想上师薄伽梵大乐集会部金刚嘿噜嘎父佛母...