English
O light! I prostrate to you, Dakini! Abandoning samsara and nirvana, residing in samsara and nirvana. Conventional and ultimate are not two, I prostrate to the non-dual form. The right face is the face of a pig without thought, the left face is the face of a wrathful mother with attachment. The mother who manifests in two faces, the friend of the practitioner. Praise to Vajrayogini, I prostrate to you, Pig Mother! Right and left extended and contracted, connecting skillful means and wisdom. Although not moving from the expanse of the uncontrived Dharma, yet taming whatever is needed with skillful means, making the meaning of beings through the power of aspiration. I prostrate to you, wish-fulfilling jewel! The right hand holds a hooked knife that cuts all faults, the left hand holds a very white skull cup. On a lotus seat, subduing the maras with the syllable Ya. I prostrate and praise the venerable Vajrayogini! After circumambulating and prostrating three times, with palms joined in front, kneeling on both knees, opening the eyes, I prayed in this way: O venerable Vajravarahi! In order to tame sentient beings, please manifest the incarnation for the benefit of sentient beings. O Vajradhara, please urge us! O, from the palace of Dharma arising from nine-layered skull cups, realizing the meaning of Dharmata, Dharmakaya Varahi, please manifest your body! Granting the blessing of bliss, Sambhogakaya Varahi, please manifest your body! Showing various forms, Nirmanakaya Varahi, please manifest your body! With black attire, demoness Varahi, please manifest your body! Holding good and bad, Samaya Varahi, please manifest your body! Making enemies, obstacles, and demons, Dharma protector Varahi, please manifest your body! Emanation of body, white twenty thousand Varahis, please manifest your body! Emanation of speech, red twenty thousand Varahis, please manifest your body! Emanation of mind, black twenty thousand Varahis, please manifest your body! Worldly and wisdom deities, please manifest your bodies completely! Thus prayed. The second chapter, urging with symbols. Then, the true meaning should be explained, although not moving from the state of equality, Vajravarahi manifested her body for the benefit of sentient beings, showing the opening of the pig's face on the right side, from the right eye, showing the seed syllable of the emanation A（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）+ Om（藏文：ོྂ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）to urge, Destarazhanaye. The glorious King Dhritarashtra, for the sake of the pure Dharmakaya, emanated a white body, in order to proclaim the definitive meaning.
Chinese
权杖持众多，守护东方乾闼婆之魔，为行寂静事业而化现。左眼显现报身之相，示现阿（藏文，梵文天城体，梵文罗马拟音，A，汉语字面意思），毗陀罗舍伽陀梅。具德国王眼甚妙，不染众生之利，身色红。手持束缚轮回之索，守护西方龙之魔，祈愿威力事业究竟圆满。中眼示现法身吽（藏文，梵文天城体，梵文罗马拟音，Hūṃ，汉语字面意思），毗杜罗迦舍贝。具德国王圣生，功德广大身色黄。为摧毁轮回习气而持箭。守护南方食香魔众，祈愿增长事业究竟圆满。此三者以自性之相为胜妙之剑，摧毁二边，贝嘿舍纳玛热耶。具德国王多闻子，事业究竟身色绿。为摧毁轮回习气而持箭与剑。守护北方夜叉众，祈愿猛烈事业究竟圆满。法王如海螺，红色除障如火，救怖如金，调伏暴恶如黑暗。由此化现四大力士，由此化现五百一尊，由此化现四位将领，以方便之相而化现。从右猪面化现勇士之章，即第三品。此后当说真实之语。如是彼等化现时，婆罗门胜喜生稀有。噫玛稀有奇哉法，为调伏轮回妇女故，化现散布甚稀有。从右猪面黑母处，生起无念与尸陀林之十万空行母。从左忿怒红面处，生起安乐大乐事业之十万空行母。从顶髻七块头盖骨处，生起具足七佛之十万空行母。从五宝所作头饰处，生起具足五部父之十万空行母。从红色雍仲向左旋处，生起焚烧烦恼习气之十万空行母。从欢喜轮速疾旋转处，生起证悟大乐无二之十万空行母。从劫末大火轰轰燃烧处，生起焚烧
English
He holds many scepters, protects the demons of the eastern Gandharvas, and manifests for the purpose of performing peaceful activities. The left eye shows the Sambhogakaya aspect, showing A (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, A, literal Chinese meaning), Vitarashagatome. The glorious king has beautiful eyes, unattached to the benefit of beings, with a red body. He holds the rope that binds samsara in his hand, protects the demons of the western Nagas, and prays for the power of activity to be completely fulfilled. The middle eye shows the Dharmakaya Hum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Hūṃ, literal Chinese meaning), Vidurakashabe. The glorious king, Arya-born, has a yellow body because of the expansion of great qualities. He holds an arrow to destroy the imprints of samsara. He protects the southern Kumbhanda demon assembly, and prays for the increasing activity to be completely fulfilled. These three are the essence of the nature of the excellent sword, destroying the two extremes, Behe Shena Mareye. The glorious king, Vaishravana's son, has a green body because of the completion of his activities. He holds an arrow and a sword to destroy the imprints of samsara. He protects the northern Yaksha assembly, and prays for the fierce activity to be completely fulfilled. The Dharma King is like a conch shell, the red dispeller of obstacles is like fire, the savior from fear is like gold, and the tamer of the wicked is like darkness. From this, four great heroes manifest. From this, five hundred and one manifest. From this, four generals manifest, manifesting in the aspect of skillful means. The third chapter is the chapter of the hero's manifestation from the right pig face. Then, the true words should be spoken. When these manifested in this way, the Brahmin Supreme Desire gave rise to wonder. Ema, wonderful and amazing Dharma! For the sake of taming the women of samsara, the manifestation and distribution is very rare. From the black mother of the right pig face, arise hundreds of thousands of Dakinis with non-thought and charnel grounds. From the left wrathful red face, arise hundreds of thousands of Dakinis who revolve in the activity of great bliss. From the seven pieces of skull on the crown of the head, arise hundreds of thousands of Dakinis who possess the seven Buddhas. From the headdress made of five jewels, arise hundreds of thousands of Dakinis who possess the five father lineages. From the red Yungdrung swirling to the left, arise hundreds of thousands of Dakinis who burn the habitual tendencies of afflictions. From the wheel of joy quickly turning, arise hundreds of thousands of Dakinis who realize the non-duality of great bliss. From the roaring flames of the great fire at the end of the kalpa, arise the burning of
Chinese
亿万空行母啊！右手拿着锋利的铜刀，斩断分别念头污垢的空行母有亿万之多。左手拿着外白内红的颅碗，将安乐献给父亲的空行母有亿万之多。卡杖嘎（Khaṭvāṅga）三尖端熊熊燃烧，彻底斩断三毒的空行母有亿万之多。三个颅碗熊熊燃烧，调伏尸陀林旗帜的空行母有亿万之多。发出达玛茹（ḍamaru）巨响，宣说口耳相传诀窍的空行母有亿万之多。笔直缠绕着白色手柄，遣除人与非人争斗的空行母有亿万之多。以五十个人头做成项链，幻化五十一心所的空行母有亿万之多。左伸右屈的站姿，从轮回泥潭中解脱的空行母有亿万之多。威严地坐在尸体座垫上，在尸陀林里放牧血肉人畜的空行母有亿万之多。双手摇动着金镯，断除杀生烦恼的空行母有亿万之多。臂钏等装饰品熊熊燃烧，以烦恼的对治来调伏的空行母有亿万之多。露出白色月牙般的獠牙，彻底斩断轮回的空行母有亿万之多。猪面朝上，三眼仰视的空行母，三身自然成就的空行母有亿万之多。根本面容三眼俯视，威慑三界的空行母有亿万之多。佩戴黄金耳环作为耳饰，如法守护誓言的空行母有亿万之多。威严地坐在莲花座上，证悟大乐无二的空行母有亿万之多。头顶变成“哈”字（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）的空行母，实修见解的空行母有亿万之多。颈部变成“日”字（藏文：རི，梵文天城体：रि，梵文罗马拟音：ri，汉语字面意思：日）的空行母，未经修持便加持的空行母有亿万之多。心间变成“尼”字（藏文：ནི，梵文天城体：णि，梵文罗马拟音：ṇi，汉语字面意思：尼）的空行母，转变各种行为的空行母有亿万之多。脐部变成“萨”字（藏文：ས，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：萨）的空行母，果实金孔洞穿的空行母有亿万之多。此外，还有身之化身遍入母（Pramahāti），语之化身莲花自在母（Padmadari），意之化身楞伽自在母（Laṅkundari），功德化身卡萨玛昆达（Khasranmakunda），事业化身金刚空行母（Vajra Ḍāki）、宝生空行母（Ratna Ḍāki）、莲花空行母（Padma Ḍāki）、羯磨空行母（Karma Ḍāki）等，以及从她们幻化出的诸多使者。永母空行母（Gyuṅmo Ḍāki Ma）、郭达玛（Kotama）和古古达（Guguda）。
English
Millions of Dakinis! From holding a sharp copper knife in the right hand, Millions of Dakinis sever the stains of conceptual thoughts. From holding a skull cup, white on the outside and red on the inside, in the left hand, Millions of Dakinis offer bliss to the face of the Father. From the Khatvanga's three tips blazing intensely, Millions of Dakinis completely cut off the three poisons from their roots. From the three skull cups blazing intensely, Millions of Dakinis subdue the banners of the charnel ground. From proclaiming the great sound of the Damaru, Millions of Dakinis teach the whispered lineage instructions. From being straight and entwined with a white handle, Millions of Dikas reverse the battle between gods and men. From making a garland of fifty human heads, Millions of Dakinis emanate the fifty-one mental factors. From the posture of the left leg extended and the right leg bent, Millions of Dakinis liberate from the swamp of samsara. From sitting majestically on a corpse seat, Millions of Dakinis herd the flesh-eating humans and animals in the charnel ground. From shaking golden bracelets on both hands, Millions of Dakinis abandon the suffering of killing. From the ornaments of the arms blazing intensely, Millions of Dakinis subdue with the antidotes to suffering. From gnashing white crescent-moon fangs, Millions of Dakinis completely cut off samsara from its roots. From the pig face looking upwards with three eyes, Millions of Dakinis spontaneously accomplish the three kayas. From the root face looking downwards with three eyes, Millions of Dakinis overwhelm the three realms with their power. From wearing golden earrings as ear ornaments, Millions of Dakinis protect the vows according to the scriptures. From sitting majestically on a lotus seat, Millions of Dakinis realize the great bliss of non-duality. From the crown of the head transforming into the syllable "HA" (Tibetan: ཧ, Sanskrit Devanagari: ह, Sanskrit Romanization: ha, Chinese literal meaning: ha), Millions of Dakinis practice the view. From the neck transforming into the syllable "RI" (Tibetan: རི, Sanskrit Devanagari: रि, Sanskrit Romanization: ri, Chinese literal meaning: ri), Millions of Dakinis bless without meditation. From the heart transforming into the syllable "NI" (Tibetan: ནི, Sanskrit Devanagari: णि, Sanskrit Romanization: ṇi, Chinese literal meaning: ni), Millions of Dakinis transform various actions. From the navel transforming into the syllable "SA" (Tibetan: ས, Sanskrit Devanagari: स, Sanskrit Romanization: sa, Chinese literal meaning: sa), Millions of Dakinis have a golden hole pierced through the fruit. Furthermore, there are the emanation of body, Pramahāti; the emanation of speech, Padmadari; the emanation of mind, Laṅkundari; the emanation of qualities, Khasranmakunda; and the emanation of activity, Vajra Ḍāki, Ratna Ḍāki, Padma Ḍāki, Karma Ḍāki; and many messengers of the lineage emanated from them. The eternal Dakini Ma, Kotama, and Guguda.
Chinese
哈日哈等，有形母，乌鸦面母，猫头鹰面母，狗面母，猪面母，阎罗焚烧母，阎罗獠牙母，阎罗使者母，阎罗摧毁母，极其暴怒母，闭眼母，光明母，大鼻母，勇士智慧母，小矮母，楞伽自在母，树荫母，土地守护母，恐怖母，风力母，饮酒母，青蓝母，极其善良母，马鼻母，发髻母与鸟面母，轮力母，断生母，肖纳定，轮甲母，极其勇猛母，大力母，转轮母，大精进母等，如是空行母千万俱胝多化现。金刚亥母身化现空行勇母品第四竟。之后，十万空行母赞颂，世尊母身显现，以眼观视眷属，面露微笑，如是说道：为调伏轮回众生故，以方便调伏之次第，国王秘密境当修持。世尊亥母不可思议。如是说后，心未曾动摇，为利益有情故，化现事业亥母身，身着庄严，身语意功德事业五者中，先示现字玛（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），玛哈ra尼萨。第四字与第五字，第三字与第二字，第一字与第六字，第七字，其中第五字上，首先，现证菩提之字，其次，共同之食物聚集之字，第三，诸元素味道平等之字，第四，天魔军队增长之字，以及延续寿命之字共五种。其第一种，以“四”字，从嗔恨之门证悟之字，以及贪欲之，愚痴之，睡眠与禅定混合为法身之字。共同食物聚集之字上，成办财富，以及布施水，制作擦擦与唐卡供养，吉祥宴，嘎乌之结合，咒语之结合，亥母招酒，天女之名招引，水中不溺水。