Chinese
供养一切逝者，此修持之殊胜，胜过其他更为殊胜。此非虚，故功德，他处何时亦无有。因此修持当努力。吉祥黑汝迦续中，金刚甘露修持品第九竟。 彼时饮血大尊，如是宣说之后，天众与罗刹众，紧那罗与楞伽众，七母与四姐妹，以及焰鬘众皆欢喜，发出喜悦之笑声，显扬赞叹薄伽梵所说。饮血根本续名为心之要义者圆满。邬金（乌仗那）之大堪布莲花生，与译师比丘南喀宁波翻译校订而确定。西方邬金之境，阿阇黎吽迦惹取出。此续之教敕守护者，交付于空行母顶髻独饰母与命之游行母四位。若逾越教敕之时限与日期，空行母众当行惩罚！教敕印三。ཨྠི+ྀ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）
English
Offering to all the departed ones, the distinction of accomplishing this is, it is even more superior than the superior. Since this is not false, the merit, is never present elsewhere. Therefore, one should strive to accomplish it. From the Glorious Heruka Tantra, the ninth chapter, the chapter on the accomplishment of Vajra Amrita, is complete. Then, the great blood-drinker, having spoken thus, the gods and the rakshasas, the kinnaras and the lankas, the seven mothers and the four sisters, and all the hosts of burning ones rejoiced, uttering joyful laughter, and manifestly praised what was spoken by the Bhagavan. The root tantra of the blood-drinker, called the Essence of the Heart, is complete. The great abbot of Oddiyana (乌仗那), Padmasambhava, and the translator, the monk Namkhai Nyingpo, translated, revised, and finalized it. From the western realm of Oddiyana (乌仗那), the teacher Humkara extracted it. The guardians of the command of this tantra are entrusted to the dakini Tsuggi Gyen Chigma (One Ornament of the Crest) and the four Life-Wandering Mothers. If the time and date of the command are exceeded, may the dakinis inflict punishment! Three command seals. ཨྠི+ྀ། (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)