English
The essence of wisdom, the white Hum, dissolves into the heart of the main deity. Again, from the south gate, as before, make supplications and recite the hundred-syllable mantra. All the deities are like the sun on a golden mountain, and the yellow rays of light are like the end of an eon, etc. Transform the essence of wisdom into the yellow Sva, etc. Again, from the west gate, make supplications and recite the hundred-syllable mantra, all the deities are like the sun on a lotus ruby mountain, etc., and the red rays of light, etc. Recite and cast the essence of wisdom, the red Ah, etc. Again, from the north gate, make supplications. Namo Karma Kuru Hum. Thus it is called. The hundred-syllable mantra and the mandala deities are like a mountain of emeralds, etc., and the green rays of light are like the end of an eon, etc. Transform the essence of wisdom into the green Ha, etc. Actually circumambulate the mandala in that way, or with such faith, the Karma Vajra goes there and, with prostrations, removes the surrounding decorations. The teacher, with Bhrum Praveshaya Phat (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), opens the door of the mandala, and at the time of the base, emptiness, signlessness, wishlessness, and luminosity are the four liberations. At the time of the path, generosity, kind speech, beneficial action, and consistency are the four means of gathering students. Loving-kindness, compassion, joy, and equanimity are the four immeasurable qualities without object. For the sake of fulfilling the meaning, with the hands of refuge, bodhicitta, confession, and rejoicing, at the time of the result, the auspicious connections for accomplishing the four siddhis of pacifying, increasing, magnetizing, and wrathful activities are arranged. Thus, generate certainty. Finally, the teacher, in the manner of the second main deity, believes that he is making supplications to introduce the student from the east gate. In this mandala of the heart essence palace of all the Tathagatas, I will seat the fortunate one. What siddhis are here, and to whose lineage will he become a vessel? What accumulations are here, may this mandala be thus. Three times. The eleventh is the throwing of the precious object, thinking that whatever connection there was from previous lives, may it fall upon that. Actually visualize the forty-two Buddhas clearly residing in the center of the mandala or enclosure. A string of precious objects such as flowers, the deity who was previously close to wisdom, is taken hold of with compassion.
Chinese
海。秘密海。成熟海之传承上师仁波切们的谛实，以及法性法尔本初清净、无欺骗的谛实，还有薄伽梵心幻化网金刚萨埵寂静种种游舞的谛实，以大谛实之加持力，愿此等种姓之子的心中安住吉祥金刚萨埵。金刚萨埵之身语意，若不违越诸誓言，于此亦有僧众百愿，来世获得金刚持果位。诸佛之秘密，若舍弃，则智慧心，化为金刚夜叉，愿断命脉之大血。嗡 班匝 扎 贝 霞 亚 啪的。（藏文，梵文天城体：ॐ वज्र चक्षु प्रवेशय फट्，梵文罗马拟音：oṃ vajra cakṣu praveśaya phaṭ，汉语字面意思：嗡，金刚，眼，进入，啪！）如是开启心间之门，虚空遍布之诸天众悉悉融入而稳固。主咒末尾，伴随香乐。阿 贝 霞 亚 阿 阿 阿 Ra Ra Ra 匝 拉 亚，匝 拉 亚 吽 阿 斯 丹 巴 亚 哈 哲。多次念诵，迪 斯 扎 班匝 萨，令其稳固。第十三，劝诫：嗡 金刚萨埵 种姓之神，与福份相等之智慧，若勤奋，则以临近生起，定会生起极大稀有事。无信则衰败，舍弃本尊，善行无意义，若有舍弃此手印者，于烦恼恶趣处受生，不得菩提果，无上众生之流亦断绝，将安住于断种姓之境。此乃舍弃本尊之过患，从眼之门劝诫之。又，自身与本尊结合后，纵有小功德亦能成就，完全脱离一与多，一切坛城皆能成就。此乃从解脱之门宣说功德，以及劝诫不舍弃何者为解脱之本尊。第十四，开眼：于长八指之金针上，以嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字白色为标志，从自在天之心间放出光芒，消除无明之翳障，观想具有清净智慧之眼。金刚萨埵，如今您，请努力开眼，开启后将能见一切，金刚眼乃无上。嗡 班匝 匝 霞 扎 贝 霞 亚 啪的。（藏文，梵文天城体：ॐ वज्र चक्षु प्रवेशय फट्，梵文罗马拟音：oṃ vajra cakṣu praveśaya phaṭ，汉语字面意思：嗡，金刚，眼，进入，啪！）如是解开面具。第十五，为示见，上师以手势
English
Ocean. Secret Ocean. Truth of the precious gurus of the lineage of the Ripening Ocean, and the truth of the Dharma-nature, Dharma-being, primordially pure and infallible, and the truth of the Bhagavan's mind, the magical net, Vajrasattva, the peaceful, fully playing, by the blessing of the great truth, may the glorious Vajrasattva reside in the hearts of these sons of lineage. Vajrasattva's body, speech, and mind, if they do not transgress the vows, here also may there be a hundred prayers of the Sangha, and in the future, may the state of Vajradhara be attained. This secret of all Buddhas, if abandoned, then the wisdom mind, may it become a Vajra Yaksha, and may it destroy the great blood of the life force. Oṃ Vajra cakṣu praveśaya phaṭ. Having opened the door of the heart, all the deities pervading the sky dissolve and become stable. At the end of the main mantra, with incense and music. A veśaya a a aḥ ra ra ra tsā la ya, tsā la ya hūṃ a staṃ bhaya haḥ. Recite many times, tiṣṭha vajra sa, make it stable. Thirteenth, Exhortation: Oṃ Vajrasattva, deity of the lineage, wisdom equal to fortune, if diligent, then by near arising, great wonders will surely arise. Without faith, it will decline, abandoning the deity, virtuous deeds are meaningless, if anyone abandons this mudra, they will be born in the realm of suffering and evil, they will not attain the fruit of enlightenment, the stream of supreme beings will also be cut off, they will abide in the state of lineage extinction. This is the fault of abandoning the deity, exhorting from the door of the eye. Again, after uniting oneself with the deity, even small qualities will be accomplished, completely separated from one and many, all mandalas will be accomplished. This is the explanation of the qualities from the door of liberation, and the exhortation not to abandon the deity of liberation. Fourteenth, Opening the Eyes: On a golden needle eight fingers long, marked with the white Oṃ, light emanates from the heart of the Lord, removing the cataract of ignorance, contemplate having the pure wisdom eye. Vajrasattva, now you, please strive to open the eyes, having opened them, you will be able to see everything, the Vajra eye is supreme. Oṃ Vajra cakṣu praveśaya phaṭ. Thus, remove the face covering. Fifteenth, to show the vision, the master with a gesture
Chinese
听闻如是教导，嘿曼荼罗，今日以虔诚之力，得见神圣坛城。于何佛之族姓中降生，将成就殊胜悉地。观此大坛城，此刻生起极大信心。于佛陀种姓中降生，以殊胜誓言之力，金刚莲花嬉戏之最胜，以真言与手印加持。一切悉地皆圆满，诸秘密真言皆得成就。以笔种植，一切诸法皆于无所缘之界中消融，光明照耀。远离一，一切皆无。坛城无戏论，呈圆形之相。自证本初即已寂灭。智慧为因与果之相，为法轮所周遍围绕。以慈悲之加持所开展，开展四智之坛城。身语意与五智慧，加持稀有不可思议。从自明显现之方便中生起，为圆满福德智慧资粮故，无边无际而安住。空愿无相光明融入，因此四智之门显现。以殊胜方式安置诸地，其中有八重阶梯之路。自性本初即光明故，日月重叠之座燃烧。本初即清净故，无染莲花燃烧之座。成为无漏智慧之宝藏，如意珍宝燃烧之座。为圆满果之诸法故，抬举狮子等。本初即平等不离故，塔拉树自然安住。为如意满足希望故，如意树与珍宝燃烧。为于一切自在故，为世间大天所围绕。一切自性清净故，以四十二幻化，一切天皆恒常结合。一切无余皆为殊胜坛城。如是说。从修法中，智慧四方于中央观察，等，至，为大天八方守护所围绕。之间，我等为金刚心所摄持，等，至，神通自然显现于轮中。之间，或者于前者之后，其于中央安住之天众，为轮王。
English
Having heard such teachings, O Mandala! Today, by the power of faith, may I behold the sacred mandala. In which Buddha's lineage will I be born? May I attain the supreme accomplishment. Behold this great mandala! Now, generate great faith. Born into the lineage of the Buddha, by the power of the supreme samaya, the best of Vajra and Lotus play. Bless with mantra and mudra. All accomplishments are perfectly complete. May all secret mantras be accomplished. Plant with a pen. All dharmas dissolve into the realm of non-objectification, and the light shines clearly. Separated from one, all is non-existent. The mandala is without elaboration, in the form of a circle. Self-awareness is primordially in nirvana. Wisdom is the nature of cause and effect, completely surrounded by the wheel of dharma. By the blessing of compassion, the mandala of the four wisdoms expands. Body, speech, mind, and the five wisdoms, the blessings are wondrous and inconceivable. Arising from the means of self-luminous appearance, for the sake of perfecting the accumulation of merit and wisdom, it abides without beginning or end. Empty aspiration, signless, clear light enters. Therefore, the four gates of wisdom arise. Because the lands are arranged in a special way, there are eight levels of paths there. Because the nature is primordially clear light, the seat of stacked sun and moon blazes. Because it is primordially pure, the seat of the unattached lotus blazes. Having become a treasure of uncontaminated wisdom, the seat of the wish-fulfilling jewel blazes. Because all the dharmas of the result are completely fulfilled, lions and others are raised up. Because it is primordially the non-dual equality, the Tala tree naturally abides. Because it fulfills hopes as desired, the wish-fulfilling tree and jewels blaze. Because it has power over all, it is surrounded by the great gods of the world. Because all is naturally pure, with the forty-two illusions, all the gods are always united. All without exception is the supreme mandala. Thus it is said. From the sadhana, the four wisdom directions are examined in the center, etc., until, surrounded by the eight great gods, the guardians of the directions. Between, we are held by the vajra mind, etc., until, miraculous manifestations naturally appear in the wheel. Between, or after the former, the assembly of deities residing in the center, is the wheel king.
Chinese
王妃等，在加持之时说。以四调伏行利益之事，中间说。与其相连的缘起性空之实相，乃是大解脱之宫殿。收集之物有四门，四无量为四角。四圣谛为墙面，五智之五色，为五层之墙壁。信等五根之欲妙交织，八解脱为驿站。神足为四门环绕，八支圣道为八柱。四解脱门为四墙，五智之火焰燃烧。法界无动之识，色蕴如镜现万象，受蕴平等性生宝，想蕴妙观察无量光，行蕴成所作事圆满，地水火风空为五母。眼鼻舌耳识为八根，色声香味过去未来，现在不定为八时。十六勇士父母众，意法作业作者，慢嫉贪，百施善妙释迦能。痴吝嗔，狮子火焰法王也。知根触身生等，常断我慢为四门。与母一同清净显现。第十六，以荟供供养后，略念诵咒语和百字明。仅仅进入坛城的功德是：善入幻化网，十方四时所逝者，进入一切坛城中。此乃进入此坛城即是进入一切坛城的功德。金刚萨埵等，于轮中先见者，何为福德之衡量，后作者亦如是。因此进入有相坛城，与进入自己果位的坛城具有同等份额的功德。何人若对此生起信心，一切佛坛城，从一切方位于一切时，于一切处，以无余坛城之承侍，将被认为是亲近之子。此乃信心的功德。确定为金刚持之种姓，遣除诸魔且舍弃恶趣，二种受用聚集，且确定为智慧眼之基础。彼
English
Queens, etc., are recited during the blessing. He accomplishes the benefit of beings through the four disciplines, and speaks in between. The suchness of dependent arising connected to it is the palace of great liberation. The objects of collection are the four doors, and the four immeasurables are the four corners. The four noble truths are the walls, and the five colors of the five wisdoms are the five-layered walls. The desires of the five faculties such as faith are intertwined, and the eight liberations are the relay stations. The miraculous feet are the four surrounding doors, and the eightfold noble path are the eight pillars. The four doors of liberation are the four walls, and the flames of the five wisdoms blaze. The unmoving consciousness of the Dharmadhatu, the form aggregate is like a mirror manifesting all phenomena, the feeling aggregate of equality arises as a jewel, the discrimination aggregate of wonderful observation is immeasurable light, the action aggregate accomplishes the intended purpose, and the earth, water, fire, wind, and space are the five mothers. The eye, nose, tongue, ear, and consciousness are the eight faculties, and the forms, sounds, smells, tastes, past, future, present, and uncertain are the eight times. The sixteen heroes and heroines gather, mind, dharma, action, agent, pride, jealousy, and desire are Indra, Tagzang, and Shakyamuni. Ignorance, stinginess, and hatred are Senge Khawar and the Dharma King. Knowing faculty, touch, body-born, etc., permanence, annihilation, and self-identification are the four doors. Manifesting purity together with the mother. Sixteenth, after offering the tsok offering, briefly recite the mantra and the hundred-syllable mantra. The merit of merely entering the mandala is: Having entered well into the net of illusion, those who have gone to the ten directions and four times, have entered into all mandalas. This is the merit of entering this mandala, which is entering all mandalas. Vajrasattva, etc., those who have seen before in the wheel, whatever is the measure of merit, those who do it later are also the same. Therefore, by entering the mandala of signs, one has the merit of having an equal share with entering the mandala of one's own fruition. Whoever develops faith in this, all Buddha mandalas, from all directions and times, in all places, by serving all the mandalas without exception, will be regarded as a close son. This is the merit of faith. It is certain to be the lineage of Vajradhara, repels all demons and abandons the lower realms, the two kinds of enjoyment gather, and it is certain to be the basis of the eye of wisdom. He