English
May the earth be the gatekeeper. Oṃ Vajra Hūṃ Kā ra Hūṃ Phaṭ! Oṃ Vajra Krodha Arya Acala Hūṃ Phaṭ! Oṃ Ā Ko ros, dedicate all black sins to the obstacles. Recite the mantra of Four Hūṃs and the Blazing Vajra. Speak the truth. In this place, the Vajra Holder himself resides, may all obstacles to receiving empowerment be far away! Dispel obstacles with music. Recite the mantra of the Ten Wrathful Ones above. From the heart, emanate inconceivable wrathful deities, driving away the approaching demons and others to a distant place. Secondly, dispel with mantras and mudras, and dispel with substances. The main deity's fingers are like the sun and moon. Oṃ Hūṃ Svāhā Ā Hūṃ, and Mūṃ Lāṃ Māṃ Pāṃ Tāṃ, complete. The five families of fathers and mothers become ten deities. Oṃ Sura ta Sva. Join palms. Vajra Añjali. Cross fingers. Vajra Bandha. Thus, seal the mudra. The union of the five families of fathers and mothers, The light of bodhicitta at the point of union, Cleanses all beginningless sins and obscurations of samsara, Like burning a feather in fire. With the power of truth as the guide, May all the karmic obscurations in the lineage of the sons of the family, As well as the afflictive obscurations, The obscurations of knowledge, The obscurations of inferior views, The obscurations of being deceived by the Dharma, The obscurations of bad habits, etc., may all heaps of obscurations be shattered! Say "Vajra Bandha Tra Tha" and shake the mudra. Secondly, the Vajra Yaksha cremation chamber: The Yaksha image made of clay, Holding wild boar tusks in the right and left hands, The seat is in the shape of an incense burner, On top of the lotus moon, Residing majestically in a wrathful posture. Open the mouth, inside the belly, Light a fire and offer sesame seeds to it, Or make a good butter lamp. In one's own heart, a black lotus, Eight petals, in the center, the obscuration of sins (Tibetan: པཾ，Devanagari: प，IAST: paṃ，Literal meaning: Pam). In the center, on the triangular fire circle, The letter Hūṃ (Tibetan: ཧཱུྃ，Devanagari: हुं，IAST: hūṃ，Literal meaning: Hūṃ) is clear, dark blue-black in color. In the secret place, green wind, growing in the shape of a bow. From the heart of the guru deity, Fine and swift rays of light emerge. The wind in the secret place stirs, igniting the fire, It melts headfirst like a corpse. All sins are absorbed into (Tibetan: པཾ，Devanagari: प，IAST: paṃ，Literal meaning: Pam). All body channels are clear and empty. Filled with pure wisdom nectar. Absorbed into the (Tibetan: པཾ，Devanagari: प，IAST: paṃ，Literal meaning: Pam) of that lotus. Its place Ye
Chinese
中间，用金刚杵从内供中取出，一边舔着舌头，念诵：嗡啊吽梭哈。萨瓦 班杂 阿弥利达 吽 舍 札。获得五金刚的誓言。第八，降临。手持金刚杵于心间。从今以后你这孩子，我是大金刚持，我如何吩咐，你也要照做。不要轻蔑我，不离一切痛苦，造作寿命，众生将堕入大地狱。诸佛的这个秘密，对于没有混杂破戒者的人，任何时候都不要说。宣说大乘者，不可轻蔑和诽谤我。身语意恒常安住，成办所有众生的利益。今天你进入所有逝者的种姓之大坛城。不要对没有见到的人说。秘密的真实成就，秘密地成办。嗡 萨瓦 达塔嘎达 玛哈 班杂 萨埵 萨玛雅 吽。第九，关于水供的过患和利益之二门。第一，用白檀香、红檀香、藏红花、麝香、豆蔻这五种香混合的法螺杯之水，用事业咒语加持，用自性空净化。在不可思议的空性中，从吽字生起忿怒金刚夜叉。以“诶嘿亚嘿”迎请，以“札 吽 榜 霍”融入。嗡 班杂 亚叉 吽。本尊化光融入水中，变成水的极微尘。这是你的地狱之水，如果违背誓言，将会焚烧。变成大金刚忿怒尊。饮用此金刚之水。嗡 班杂 亚叉 吽 啪。第二，再次加持净化此水。从空性中，从吽字生起金刚吽字相圆满，化为吉祥金刚不动佛。以“诶嘿亚嘿”迎请，以“札 吽 榜 霍”融入。嗡 班杂 萨埵 阿。本尊化光融入水中，变成甘露。因此，你这孩子，守护这些誓言。如果这样做，将会获得成就。饮用此金刚甘露之水。嗡 班杂 乌达嘎 吽 啪。第十，誓言的宣告。以方便和智慧的自性，恒常无所需求，享用五欲的功德。此外，在所有虚空界中，智慧界和其他欲妙，上等、中等、下等全部享用。此外，还有破誓言者，
English
In between, taking the inner offering with the vajra tip, while licking the tongue, reciting: Om Ah Hum Svaha. Sarva Pancha Amrita Hum Hrih Thah. May the vows of the five vajras be obtained. Eighth, descending. Holding the vajra at the heart. From today onwards, you, my child, I am the great Vajradhara, as I command, you must also do. Do not despise me, without separating from all sufferings, creating the aggregates of life, sentient beings will fall into the great hell. This secret of all Buddhas, to those who have not mixed with vow-breakers, never speak of it. Those who teach the Great Vehicle, it is not right to despise and slander me. May body, speech, and mind always abide, accomplish the benefit of all sentient beings without exception. Today you enter the great mandala of the lineage of all the departed. Do not speak to those who have not seen it. Secretly accomplish the real accomplishment secretly. Om Sarva Tathagata Maha Vajra Sattva Samaya Hum. Ninth, the two doors of faults and benefits of the water offering. First, the water of the conch shell cup mixed with five fragrances: white sandalwood, red sandalwood, saffron, musk, and nutmeg, is purified with the action mantra, and purified with Svabhava. In the state of emptiness beyond perception, from the syllable Hum arises the wrathful Vajra Yaksha. Invite with "Ehya Ehi," merge with "Jah Hum Bam Hoh." Om Vajra Yaksha Hum. The deity dissolves into light and becomes the subtle particles of water. This is your hell water, if you transgress the vows, it will burn. Become the great Vajra Wrathful One. Drink this vajra water. Om Vajra Yaksha Hum Phet. Second, again purify that water. From the state of emptiness, from the syllable Hum arises the complete form of the vajra Hum, transforming into glorious Vajra Akshobhya. Invite with "Ehya Ehi," merge with "Jah Hum Bam Hoh." Om Vajra Sattva Ah. The deity dissolves into light and becomes nectar. Therefore, you, my child, protect these vows. If you do so, you will attain accomplishment. Drink this vajra nectar water. Om Vajra Udaka Hum Phet. Tenth, the declaration of vows. With the nature of skillful means and wisdom, always be without need, enjoy the qualities of the five desires. Furthermore, in all the empty realms, the wisdom realm and other desirable qualities, superior, intermediate, and inferior, enjoy them all. Furthermore, those who have broken their vows,
Chinese
何人若违犯誓言，瑜伽行者当惩罚之，饮其心脏流出之鲜血。于此无不可为之事。若能确信自心可提升，纵然享用五欲之乐，亦如莲花出于污泥，圆满具足戒律誓言。无应作不应作之事，行持后圆满广大之会供。不舍无上菩提心，如心般侍奉恭敬上师，不断绝真言与手印，慈爱进入正道者，不为秘密之义而语。此乃五根本，修持与守护之殊胜誓言。莫舍愚痴贪恋与大嗔恨，我慢嫉妒亦不舍弃。白供红供血肉多，清净之器精华不抛弃。持守所有誓言，附带之誓言为：上师坛城之诸尊，请垂念我！不舍无上（菩提心），愿成就所愿！如是念诵三遍，如修法中所出。之后，以口诀令其进入，内入之初，祈请开启门户：于此大乐任运成就之宫殿，从解脱之四门中，以无量大悲开启门户，祈请示现慈爱之面容！上师赐予许可：唉玛！具缘之聚集众，为了断绝轮回之门，引入菩提道，当开启金刚之秘密门。如是思维。再次祈请后进入，从东门入：吽，往昔之大誓言，世间无余一切，以大乐平等和合，请以大手印与我结合！嗡 萨瓦 达塔 嘎达 拿摩 吽（藏文，梵文天城体：ॐ सर्व तथागत नामो हुं，梵文罗马拟音：oṃ sarva tathāgata nāmo hūṃ，汉语字面意思：嗡，所有如来，敬礼，吽），嗡 拿玛 德 吽（藏文，梵文天城体：ॐ नम ते हुं，梵文罗马拟音：oṃ nama te hūṃ，汉语字面意思：嗡，敬礼，彼，吽），嗡 拿玛 麦 吽（藏文，梵文天城体：ॐ नम मे हुं，梵文罗马拟音：oṃ nama me hūṃ，汉语字面意思：嗡，敬礼，我，吽），嗡 拿摩 拿玛 吽（藏文，梵文天城体：ॐ नमो नम हुं，梵文罗马拟音：oṃ namo nama hūṃ，汉语字面意思：嗡，敬礼，敬礼，吽）。如是双手合掌于顶、喉、心三处。以追悔之心忏悔从无始轮回以来所积之罪业，念诵 嗡 班匝 萨埵 萨玛雅（藏文，梵文天城体：ॐ वज्र सत्त्व समय，梵文罗马拟音：oṃ vajra sattva samaya，汉语字面意思：嗡，金刚萨埵，誓言）等百字明。坛城之所有本尊如旭日升于雪山般以慈悲之心垂念，以面容垂顾，以眼观视，得以面见。彼等心间发出白色光芒与蓝色如劫末之火焰般，清净身语意三门之分别与障碍后
English
Whoever violates the samaya, the yogi should punish them, drinking the great blood from their heart. There is nothing that should not be done in this. If one is certain that the mind itself can be elevated, even if one indulges in the five desires, it is like a lotus arising from mud, perfectly complete with the vows of discipline. There is nothing that should or should not be done. After doing, complete the great gathering of Mi etc. Without abandoning the supreme Bodhicitta, cherish and respect the Lama like your heart. Do not interrupt the mantra and mudra. Be kind to those who have entered the correct path. Do not speak for the sake of secret meanings. These are the five roots, the supreme samaya of accomplishment and protection. Do not abandon ignorance, attachment, and great hatred. Do not abandon pride and jealousy. Great white essence, red essence, and fragrant meat. Do not discard the pure vessel and essence. Keep all the samayas. The incidental samaya to be kept is: Lamas, assembly of deities of the mandala, please consider me! Without abandoning the supreme (Bodhicitta), may my wishes be fulfilled! Thus, recite three times, as it appears in the sadhana. Then, with the oral instructions, make them enter further in. At the beginning of the inner entry, pray to open the door: In this spontaneously accomplished palace of great bliss, from the four doors of liberation, with immeasurable compassion, open the door, please show the loving faces! The teacher bestows permission: Ema! Assembly of fortunate ones, in order to cut off all the doors of samsara and lead into the path of enlightenment, the secret door of the vajra should be opened. Think like that. Pray again and then enter, from the east door: Hum, the great samaya of the past, all the boundless world, by joining together in great bliss, please unite me with the great mudra! Om Sarva Tathagata Namo Hum (藏文，梵文天城体：ॐ सर्व तथागत नामो हुं，梵文罗马拟音：oṃ sarva tathāgata nāmo hūṃ，汉语字面意思：Om, all Tathagatas, I bow, Hum), Om Nama Te Hum (藏文，梵文天城体：ॐ नम ते हुं，梵文罗马拟音：oṃ nama te hūṃ，汉语字面意思：Om, I bow to you, Hum), Om Nama Me Hum (藏文，梵文天城体：ॐ नम मे हुं，梵文罗马拟音：oṃ nama me hūṃ，汉语字面意思：Om, I bow to me, Hum), Om Namo Nama Hum (藏文，梵文天城体：ॐ नमो नम हुं，梵文罗马拟音：oṃ namo nama hūṃ，汉语字面意思：Om, I bow, I bow, Hum). Thus, place the palms together at the crown of the head, throat, and heart. With a mind of remorse, confess the sins accumulated from beginningless samsara, recite Om Vajrasattva Samaya (藏文，梵文天城体：ॐ वज्र सत्त्व समय，梵文罗马拟音：oṃ vajra sattva samaya，汉语字面意思：Om, Vajrasattva, the vow) and so on, the hundred-syllable mantra. All the deities of the mandala, like the sun rising on a snow mountain, with compassion, consider, look with their faces, see with their eyes, and are able to meet their faces. From their hearts, white rays of light and blue light, like the fire of the end of an eon, purify all the thoughts and obscurations of body, speech, and mind, and then