Chinese
供养誓言物和食子，交合与欲妙飘逸，以及十六种衣物坛城。第一，以珍宝串珠头饰、手镯、项链和腰带，以富饶的信心我供养，祈请接受这无二的庄严。第二，以各种彩绸飞舞的飘带，以及宝冠，以方便和智慧，不滞于二边的，无二殊胜身得以庄严。第三，虽然胜者之身没有垢染，但供养这香、香水、药水和殊胜沐浴，愿一切众生的业和烦恼，连同习气都得以清净。第四，对于慈悲圆满的佛陀色身，为了恭敬侍奉而用布擦拭身体，愿能消除一切业和烦恼习气，获得行为完全清净之门。第五，对于功德圆满的佛陀身像，抛撒珍贵美丽的鲜花，愿能脱离一切邪见的烦恼，获得百看不厌的美丽之身。第六，对于拥有极其清净之身的佛陀，献上这殊胜的伞盖，愿能脱离一切违犯誓言和戒律的过失，愿智慧和慈悲救护一切。第七，对于自证一切的智慧，点燃这照亮黑暗的明灯，愿能消除无明昏暗，获得佛陀等五眼。第八，以五浊圆满为果的，对于胜者之身供养这香水，愿能脱离痛苦、折磨和悲伤，获得散发无量光芒之身。第九，不舍五毒而将五毒转化为五智的，对于大乐之身供养这誓言物，愿能圆满普贤行，获得一切圆满成熟之身。第十，对于诸法受用圆满的，对于胜者之身供养这食子，愿能脱离物质受用的痛苦，愿能圆满秘密的受用。第十一，从修法中生起的供养，加持和八供女之后，献上乐器。对于智慧行境完全清净的，对于胜者之身献上这供养，愿三界三毒从根清净，愿三身任
English
Offering the samaya substances and torma, the union and desirable qualities fluttering, and the sixteen garments mandala. First, with a precious garland head ornament, bracelets, necklaces, and belts, with abundant faith I offer, please accept this non-dual adornment. Second, with various colorful silk fluttering banners, and a crown, with skillful means and wisdom, not abiding on either extreme, may the non-dual supreme body be adorned. Third, although the Victorious One's body has no impurities, by offering this incense, perfume, medicinal water, and supreme bath, may the karma and afflictions of all beings, along with their imprints, be purified. Fourth, to the Buddha's form body, complete with compassion, out of service and respect, by wiping the body with a cloth, may all karma and afflictions and imprints be removed, and may the door of completely pure conduct be attained. Fifth, to the Buddha's form body, complete with qualities, by scattering precious and beautiful flowers, may all wrong view afflictions be separated, and may a beautiful body, never tiring of being seen, be attained. Sixth, to the Buddha's body, possessing supreme purity, by offering this supreme umbrella, may all faults of vows and commitments be separated, and may wisdom and compassion protect all without exception. Seventh, to the self-aware, all-knowing wisdom, by lighting this lamp that illuminates darkness, may all the darkness of ignorance be dispelled, and may the five eyes, including Buddhahood, be attained. Eighth, with the five degenerations fully perfected as the result, by offering this scented water to the Victorious One's body, may all suffering, torment, and sorrow be separated, and may a body radiating infinite light be attained. Ninth, without abandoning the five poisons, transforming the five poisons into five wisdoms, by offering this samaya substance to the great bliss body, may the conduct of Samantabhadra be fully perfected, and may a body fully ripened in every way be attained. Tenth, for the enjoyment of all dharmas, by offering this torma to the Victorious One's body, may all suffering of material enjoyment be separated, and may secret enjoyment be fully perfected. Eleventh, the offering arising from the sadhana, after blessing and the eight alluring goddesses, offer music. For the realm of wisdom conduct, completely pure, by offering this offering to the Victorious One's body, may the three realms and three poisons be purified from their roots, may the three bodies spont
Chinese
成就清净的刹土。第十二，以献上这无有方法与智慧分离的，大乐之身之会供轮，从行境清净为菩提心起，愿获得无尽等入。第十三，为了无尽不离乐，献上五妙欲于无二之身，从对边际的执着痛苦中解脱，愿圆满大乐之诸方便。第十四，于光辉灿烂的殊胜坛城中，献上幡旗飘扬等物，从各种邪见中完全解脱，愿成就不可战胜的炽燃之王。第十五，于慈怙之身等性之坛城中，献上这具有珍宝的衣服，愿完全脱离以低劣为满足的行为，愿获得光辉灿烂殊胜之身。第十六，于三十七堆曼扎的最后，将此无有缺漏之物，以恭敬心献给上师和吉祥金刚萨埵幻化网。从修法起，圆满三身曼扎之献供。第五是灌顶：从心间发出的光芒，使灌顶之神充满虚空，嗡 班匝 萨玛匝（藏文：ༀ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：ओँ वज्र सम ज，梵文罗马拟音：oṃ vajra samājaḥ，汉语字面意思：嗡，金刚，会集）。以彼等具有诸多吉祥的宝瓶进行灌顶。从上师以宝瓶的顶饰洒水开始，如是降生等，以及嗡 玛哈 效 尼 雅 达（藏文：ༀ་མ་ཧཱ་ཤཱུ་ནྱཱ་ཏ་，梵文天城体：ओँ महा शून्यता，梵文罗马拟音：oṃ mahā śūnyatā，汉语字面意思：嗡，大，空性）等五组五咒。嗡 萨瓦 达塔 嘎达 玛哈 嘎雅（藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏཱ་མ་ཧཱ་ཀཱ་ཡ་，梵文天城体：ओँ सर्व तथागता महाकाय，梵文罗马拟音：oṃ sarva tathāgatā mahākāya，汉语字面意思：嗡，一切，如来，大身）等，从所有本尊的法螺等，在五处进行增广。如是之间按照修法念诵。第六是：再次加持供品，从于密严刹土逝世等起，向无论显现何种形象的化身顶礼。如是之间按照修法中所述进行供养和赞颂。第七是：念诵一百遍缘起咒，顶礼！顶礼三宝！三宝的教言谛实，法性清净的谛实，有法因果不虚的谛实，以及薄伽梵吉祥秘密幻化网金刚萨埵坛城之诸本尊的谛实，化身又化身以及手印的谛实，特别是诸佛所说
English
May the achieved realm be pure. Twelfth, by offering this gaṇa to the great bliss body, inseparable from method and wisdom, from the pure practice field as the mind of enlightenment, may I attain limitless absorption. Thirteenth, because of the limitless and inseparable bliss, by offering the five desirable qualities to the non-dual body, may I be completely free from the suffering of attachment to the edge, and may all the methods of great bliss be perfected. Fourteenth, in the particularly excellent mandala of glory, by offering fluttering banners and so on, may I be completely free from all wrong views, and may I achieve the invincible king of blazing. Fifteenth, in the equal mandala to the body of the loving protector, by offering this precious garment, may I be completely free from the behavior of being satisfied with inferiority, and may I attain a particularly excellent body of glory. Sixteenth, at the end of the thirty-seven-heap maṇḍala, I respectfully offer this complete offering to the guru and the glorious Vajrasattva Illusion Network. From the sādhana, may the offering of the three-body maṇḍala be completed. Fifth is the empowerment: the rays of light emanating from the heart fill the sky with the empowerment deities, oṃ vajra samājaḥ (藏文：ༀ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：ओँ वज्र सम ज，梵文罗马拟音：oṃ vajra samājaḥ，汉语字面意思：嗡，金刚，会集). With these, may the precious vase endowed with many auspicious qualities be empowered. From the master sprinkling water with the ornament of the vase, such as how it was born, etc., and the mantra of five sets of five, such as oṃ mahā śūnyatā (藏文：ༀ་མ་ཧཱ་ཤཱུ་ནྱཱ་ཏ་，梵文天城体：ओँ महा शून्यता，梵文罗马拟音：oṃ mahā śūnyatā，汉语字面意思：嗡，大，空性). Oṃ sarva tathāgatā mahākāya (藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏཱ་མ་ཧཱ་ཀཱ་ཡ་，梵文天城体：ओँ सर्व तथागता महाकाय，梵文罗马拟音：oṃ sarva tathāgatā mahākāya，汉语字面意思：嗡，一切，如来，大身), etc., from the conch shell of all the deities, may it be expanded in the five places. Recite according to the sādhana until the end. Sixth is: again bless the offerings, from passing away in the Akaniṣṭha realm, etc., I prostrate to the body of whatever manifestation. Offer and praise as it appears from the sādhana until the end. Seventh is: recite the heart of dependent arising a hundred times, Homage! Homage to the Three Jewels! The truth of the words of the Three Jewels, the truth of the purity of the Dharma, the truth of the infallible cause and effect of phenomena, and the truth of the deities of the mandala of the Bhagavan Glorious Secret Illusion Network Vajrasattva, the truth of the emanation and the emanation and the handprints, and especially what the Victorious Ones have spoken.
Chinese
清净珍宝无垢之圣地中， 至尊上师与吉祥不动尊， 幻化网之坛城无余者， 智悲奇妙无数真实力。 种种界性所成之影像， 大坛城中善安住之威力， 遍知胜者之珍贵教法， 恒常周遍安住于大地。 彼之讲修兴盛之功德者， 三界众生唯一之亲友。 祈愿寿命之胜幢永坚固， 所愿任运成就之因缘。 世间一切有情所怖畏， 疾疫饥荒争斗不合等， 自然寂灭一切安乐因， 具足真实正见胜妙道。 虚空圆满甘露雨滴鬘， 大地果实成熟无间恒增， 人众时时丰饶善妙食， 有情长寿无病增吉祥。 僧衣胜幢庄严之苦行者， 正直
English
In the pure, precious, stainless abode, The supreme Lama and glorious Akṣobhya, The entire mandala of the Magical Net, By the power of the countless wonders of wisdom and compassion, The image made of various elements, By the power of the great mandala being well established, May the precious teachings of the all-knowing Victorious Ones, Always pervade and abide on the wheel of the earth. May the glory of explanation and accomplishment that upholds it, The sole friend of all beings in the three realms, May the victory banner of their life be firm forever, And may it be the cause for the spontaneous accomplishment of their wishes. May all the fearsome diseases, famines, conflicts, and disagreements That occur to beings in all the worlds Be naturally pacified, and may they be the cause of happiness. May they be endowed with the supreme and excellent right view. With the abundant nectar-like droplet garlands in the sky, And the uninterrupted and ever-increasing ripening of fruits on the earth, May humans always have abundant and excellent sustenance, And may beings have long life, freedom from disease, and goodness. With the beautiful asceticism of the saffron victory banner, Upright
Chinese
弘扬广大教法诸贤哲， 无有散乱讲辩著述事， 昼夜恒常以法度时光， 森林寂静山间幽谷中， 禅思修习瑜伽行者众， 断绝邪命清净资身具， 恒常不离二种次第道， 如法护国君王眷属众， 无有争斗远离诸损害， 财富增广恭敬三宝尊， 今生来世安乐获吉祥， 我等无论生于何处所， 顶礼金刚上师莲足下， 誓言誓句究竟不退失， 祈愿成就金刚乘悉地。 如是念诵，以世尊佛陀所说之吉祥语，并伴随乐器，绕坛城三匝，以作祝愿吉祥。 第八，火供：乃是广大的火供仪式，其详细内容将在相应的仪轨文本中阐明。 以上是西三法的修法。 第九，关于坛城中阿阇黎的进入和弟子进入两种情况，后者可以从灌顶仪轨中了解。前者包括坛城修供和实际进入两部分。首先，以轮之自在为主的修行者们，视自身为本尊，进行百字明的沐浴，以香水涂身，通过礼节性的顶礼和队列礼仪，阿阇黎面向坛城的东方，其他人按照各自的适当位置安坐于座垫上。对于与开光等无关的单纯修供，在迎请虚空前行之神时融入，除此之外，按照修法积累二资粮的仪轨，直至收摄阶段。在禅定期间，以金刚三昧瑜伽将三门之错觉收摄于智慧中，保持正念。生起自前无别，即自身与面前所生之物各自不同，以一个目标遍及，或自身与面前之物二者合一而修，或自身单独显现为二或三等，以此来清净平凡的显现和执着。未将平凡之显现执着于二取之前，自明觉智慧本身，坛城无边无际，遍布法界，直至彼时遍布，于彼之状态中，显现世间坛
English
May all those who illuminate the great tradition, Without distraction, through teaching, debate, and composition, Spend their days and nights in Dharma. In forests and secluded mountain valleys, May practitioners meditating on contemplation, Flourish in physical strength with a life free from wrong livelihood, And never stray from the two stages. May the assemblies of righteous, land-protecting kings, Be without strife, free from all harm, Increase in wealth, and respect the Three Jewels, And be happy and joyful in this life and the next. Wherever I and others may be born, Bowing to the lotus feet of the Vajra Guru, May all vows and commitments never be broken, And may the accomplishments of the Vajrayana be attained. Having spoken thus, may auspiciousness be conferred with the auspicious words spoken by the Teacher, the Buddha, and with music, circumambulating the mandala three times. Eighth, the fire offering: This is the extensive fire offering ritual, the details of which will be clarified in its respective ritual text. The above is the practice of the Western Three. Ninth, regarding the entry of the master into the mandala and the entry of the disciple, the latter can be understood from the empowerment ritual. The former includes the mandala accomplishment offering and the actual entry. First, the practitioners, led by the Lord of the Wheel, recognizing their own body as the deity, perform the bath of the Hundred Syllable Mantra, anoint the body with fragrant perfume, and with ceremonial prostrations and queue etiquette, the master faces the east of the mandala, and the others sit on cushions as appropriate. For simple accomplishment offerings unrelated to consecration, etc., the invocation of the deities of the preliminary preparations of space is integrated at the time, and otherwise, according to the method of accomplishment, the ritual of accumulating the two accumulations is performed up to the stage of absorption. During the session, with the yoga of the Three Vajras, the delusion of the three doors is gathered into wisdom, keeping mindfulness close. "Generating self and front as inseparable" means that self and the generated objects in front are separate and distinct, pervaded by one object, or that the two separate self and front are made into one and meditated upon, or that one self appears separately as two or three, like this, it purifies ordinary appearance and attachment. Before the ordinary appearance is attached to dualistic grasping, the self-awareness itself, the wisdom, the mandala is endless and boundless, pervading the Dharmadhatu, pervading until that time, and in that state, the appearance of the world is the mandala.