Chinese
礼赞。 吽 班匝 德热克。 哞 达德西瓦热。 等五部本尊父母咒语。 嗡 耶达玛 等缘起咒，尽力念诵。 以百字明忏悔，然后将本尊融入自身。 嗡 梭巴瓦 等法性清净咒，以咒语和浴瓶等物，净化污垢。 嗡 纳玛 萨瓦 达塔嘎达 贝 梭哈 等虚空藏咒语，使其增长。 嗡 班匝 阿姆日达 等甘露火供咒语，使净化污垢无有障碍。 嗡 萨瓦 达塔嘎达 阿比谢嘎 德 萨玛雅 希利耶 吽。 念诵此咒。 吽 维格纳 德热达 格热达 帕特。 念诵此咒。 从空性中，由勃隆字生出月亮，其上的宝瓶中，缘起咒的光芒燃烧，聚集了轮回和涅槃的一切甘露。 念诵一百零八遍缘起咒，观想宝瓶充满智慧甘露。 第二是：修法中说：吽 班匝 德热克。 刹那间从空性中，自身从嗔怒金刚、吉祥金刚萨埵等，成为本尊。 吽 在这伟大的瑜伽士坛城中。 等等，直至：如灰烬般摧毁。 之间，以及：于此大地之处，金刚萨埵幻化网坛城，愿其善住。 任何恶毒的鬼神及其眷属，不得居于此处，前往他处。 若不离去，则以智慧金刚之火焚毁之。 吽 四字咒语，以及，从自己的右眼发出太阳，左眼发出月亮。 等等，直至：巴达拉 班匝 吽 帕特。 之间念诵。 第三是：本尊的影像显现在镜子中，事业金刚手持镜子，事业仆人举起浴盆。 首先，嗡 萨瓦 达塔嘎达 嘎雅 比修达尼 梭哈。 念诵此咒，并涂抹用白芥子和香水混合的水。 为了去除污垢而沐浴。 嗡 阿 吽 舍 嘿 塔。 用芝麻或油菜籽等香油涂抹于污垢处。 为了去除油腻。 嗡 萨瓦 达塔嘎达 嘎雅 波修达尼 梭哈。 念诵此咒，并用五种树皮的粉末擦拭。 犹如诞生之时，诸天神沐浴一般。 以天神的清净之水，如是，我亦沐浴。 嗡 萨瓦 达塔嘎达 阿比谢嘎 德 萨玛雅 希利
English
Praises. Hūṃ Vajra Dhṛk. Mūṃ Dhāteśvari. Etc., the mantras of the five families of father and mother deities. Oṃ ye dharma etc., recite the essence of dependent origination as much as possible. Confess with the Hundred Syllable Mantra, and then dissolve the deity into oneself. Oṃ Svabhāva etc., the mantra of the purity of dharmata, purify the impurities with the mantra and the bath vase and substances. Oṃ namaḥ sarva tathāgatebhyo etc., increase with the mantra of the treasury of space. Oṃ Vajra Amrita etc., the mantra of nectar fire offering, make the purification of impurities unobstructed. Oṃ Sarva Tathāgata Abhiṣeka te Samaya Shriye Hūṃ. Recite this. Hūṃ Vighna Nṛta Kṛtra Phat. Recite this mantra. From emptiness, from Bhrūṃ arises a moon, and in the vase on it, the rays of the essence of dependent origination blaze, gathering all the nectar of samsara and nirvana. Recite the essence of dependent origination one hundred and eight times, and contemplate the vase being filled with the nectar of wisdom. Secondly: In the sadhana, it says: Hūṃ Vajra Dhṛk. In an instant, from emptiness, oneself from wrathful Vajra, auspicious Vajrasattva, etc., becomes the deity. Hūṃ In this great yogi's mandala. Etc., until: destroy like ashes. In between, and: In this place of the earth, the great mandala of the illusory net of Vajrasattva, may it be well established. Any evil spirits and their retinues, do not dwell here, go elsewhere. If you do not leave, then be burned by the fire of wisdom vajra. Hūṃ the four-syllable mantra, and, from one's right eye comes the sun, from the left eye comes the moon. Etc., until: Patala Pañca Hūṃ Phat. Recite in between. Third: The image of the deity appears in the mirror, the action vajra holds the mirror, and the action servant lifts the bath basin. First, Oṃ Sarva Tathāgata Kāya Viśodhana Svāhā. Recite this mantra, and apply water mixed with white mustard and perfume. Bathe to remove impurities. Oṃ Āḥ Hūṃ Hrīḥ Ṭhaḥ. Apply sesame or rapeseed oil etc. with fragrant oil to the impurities. To remove the oiliness. Oṃ Sarva Tathāgata Kāya Vośodhana Svāhā. Recite this mantra, and wipe with powder of five tree barks. Just as at the time of birth, the gods bathe. With the pure water of the gods, likewise, I will bathe. Oṃ Sarva Tathāgata Abhiṣeka te Samaya Shrī
Chinese
吽。 以包含智慧乐音的写字药材等调和的瓶水沐浴。 嗡 惹那 札巴 札惹 吽 梭哈。（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：） 念诵后，用未磨损的布擦拭。手持香水海螺。 嗡 班扎 刚德 梭哈。（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：） 念诵后，将五种香水涂于心间。第四，右手持金刚杵，左手摇铃。 自己的舌头变成从吽字所生的金刚杵。如诸佛陀从兜率天，化身殊胜白伞天子，弥勒怙主受记灌顶后，以五眼观视一切赡洲，如白象没入母胎，金刚宝莲花之胜族，以及业族和如来族，十方诸佛连同佛子们，此时我以虔诚之心迎请，祈请降临于此殊胜所依。今为令一切有情众生获得无上智慧之果，我将吉祥幻化网坛城安住于此。祈请一切佛海对我施展神力，赐予加持，赐予灌顶，获得智慧之光，使之安住。嗡 札帝札 吽。（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：） 抛洒鲜花。嗡 惹那 玛列 阿比钦扎 吽。（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：） 观想本尊以其自身置于自己头顶。第二，正行。生起誓言，迎请融入。净除根器过患，赐予权位，献供。赐予灌顶，供养赞颂，祈请安住。此为七个段落之首。吽 毗伽南达 哲札 啪。（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：） 以此清净。以自性清净。从空性中，大悲智慧的自性光芒，心性金刚蓝色，以蓝色吽字为标志而显现。从中发出埃 扬 邦 朗 桑 然。完全转变后，五大次第累积，在须弥山之上，各种火山上，莲花的中心，是完整的四辐轮。安住于前方的坛城，是获得大解脱的四方形无量宫，四门，马头，装饰，伞盖，法轮，鹿等，一切尺度和特征都圆满具备，中心是四辐轮，中间有走廊和飞檐。其中心，自明金刚吽字为标志，从中发出光芒，
English
Hūṃ. Bathe with vase water mixed with writing medicine, etc., containing the sound of wisdom and joy. Oṃ Ratna Prabhañca Ra Ha Svāhā. (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese meaning:) After reciting, wipe with an undamaged cloth. Hold the conch shell of fragrance. Oṃ Vajra Gandhe Svāhā. (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese meaning:) After reciting, apply the five fragrances to the heart. Fourth, hold the vajra in the right hand and shake the bell in the left hand. One's own tongue becomes a vajra born from the syllable Hūṃ. Just as the Buddhas from Tushita, the supreme emanation White Umbrella Heavenly Son, after Maitreya was prophesied and empowered, with five eyes, they see all of Jambudvipa, like a white elephant entering the womb, the supreme lineage of Vajra Jewel Lotus, as well as the Karma lineage and the Tathagata lineage, all the victorious ones of the ten directions together with their sons, at this time I invite with devotion, please come to this supreme support. Now, in order to enable all sentient beings to obtain the fruit of unsurpassed wisdom, I will establish the mandala of the glorious Magical Net. I beseech all the Buddhas of the ocean to show me their power, grant blessings, grant empowerment, and with the light of wisdom, please establish it. Oṃ Pratīccha Hoḥ. (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese meaning:) Throw flowers. Oṃ Ratna Male Abhiṣiñca Hūṃ. (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese meaning:) Visualize the deity placing itself on your head. Second, the main part. Generate vows, invite and merge. Purify the defects of the senses, bestow authority, offer. Bestow empowerment, offer praise, and request to abide. This is the first of the seven sections. Hūṃ Vighnāntakṛtra Phat. (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese meaning:) Purify with this. Purify with Svabhava. From emptiness, the self-luminous essence of great compassion and wisdom, the mind-essence vajra is blue, marked with a blue Hūṃ syllable. From this, E Yaṃ Baṃ Laṃ Suṃ Raṃ arise. After complete transformation, the five elements accumulate in order, on top of Mount Meru, on various fire mountains, in the center of the lotus, is the complete four-spoked wheel. Abiding in the mandala in front, is the four-sided immeasurable palace of great liberation, with four doors, horse heads, decorations, umbrellas, Dharma wheels, deer, etc., all measures and characteristics are fully possessed, the center is the four-spoked wheel, in the middle there are corridors and eaves. In its center, the self-aware vajra is marked with Hūṃ, from which light radiates,
Chinese
供养等如上。引入自性手印之位。如是说、送、念诵后。第二，从心间的光芒照耀十方四时的所有善逝等修法中，善逝安住，生起解脱之喜。安住虚空的智慧尊融入誓言尊。以狮、象、马、孔雀、妙翅鸟五种宝座的供养，从修法中，珍贵的狮子宝座等。身语意安住金刚。第二，手持涂有眼药的金针。如眼科医生之王，消除世间昏暗一样。如是诸佛以慧眼，为了众生利益而分辨。嗡 班匝 扎苏 萨曼达 比夏 达涅 梭哈。（藏文，梵文天城体：ॐ वज्र चक्षुः समन्त विश्व धाने स्वाहा，梵文罗马拟音：oṃ vajra cakṣuḥ samanta viśva dhāne svāhā，汉语字面意思：嗡，金刚，眼，普，一切，安置，梭哈。） 用金耳勺清除耳垢一样。特别是因缘所生的，用珍宝的耳勺，清除耳朵的官能的过患，愿五根圆满。嗡 索秋 扎威夏亚 梭哈。（藏文，梵文天城体：ॐ श्रोत्र प्र वेशय स्वाहा，梵文罗马拟音：oṃ śrotra pra veśaya svāhā，汉语字面意思：嗡，耳，进入，梭哈。） 用金鼻镊清除鼻垢之法。特别是因缘所生的，用珍宝的鼻镊，清除鼻子的官能的过患，愿能知晓心的各种差别。嗡 扎央 松 梭哈。（藏文，梵文天城体：ॐ घ्राणं सृं स्वाहा，梵文罗马拟音：oṃ ghrāṇaṃ sṛṃ svāhā，汉语字面意思：嗡，嗅，松，梭哈。） 用金刮舌器清除舌苔一样。特别是因缘所生的，用珍宝的刮舌器，清除舌头的官能的过患，愿能宣说所有经藏。嗡 德雅 穆卡亚 梭哈。（藏文，梵文天城体：ॐ दिवि मुखाय स्वाहा，梵文罗马拟音：oṃ divi mukhāya svāhā，汉语字面意思：嗡，天，口，梭哈。） 用金牙签剔牙一样。特别是因缘所生的，用珍宝的牙签，清除牙齿的污垢，愿能获得等持。嗡 班匝 丹达 梭哈。（藏文，梵文天城体：ॐ वज्र दन्त स्वाहा，梵文罗马拟音：oṃ vajra danta svāhā，汉语字面意思：嗡，金刚，牙，梭哈。） 用海螺梳子为装饰者梳理头发。特别是因缘所生的，用珍宝海螺的梳子，清除头发如柳条的过患，愿能无杂而知晓自性。嗡 玛努 班 梭 梭哈。（藏文，梵文天城体：ॐ मनु पम् सो स्वाहा，梵文罗马拟音：oṃ manu pam so svāhā，汉语字面意思：嗡，人，奔，梭，梭哈。） 用金剃刀剃除六度等头发和胡须之法。特别是因缘所生的，用珍宝的剃刀，剃除头和脸的毛发，愿能从根断除烦恼。嗡 涅玛 嘎雅 梭哈。（藏文，梵文天城体：ॐ निर्म काय स्वाहा，梵文罗马拟音：oṃ nirma kāya svāhā，汉语字面意思：嗡，化身，梭哈。） 第四，加冕。装饰和头饰，沐浴和擦拭，鲜花、伞和灯，香水。
English
Offerings, etc., as above. Introduce into the state of the Svabhava-mudra. Thus say, send, recite, and then. Secondly, from the light rays of the heart shining on all the Sugatas of the ten directions and four times, etc., from the sadhana, may the Sugatas reside and generate the joy of liberation. May the wisdom beings residing in the sky dissolve into the samaya beings. From the sadhana of offering the thrones of the five, lion, elephant, horse, peacock, and garuda, from the precious lion throne, etc. Kaya Vak Citta Tistha Vajra. Secondly, holding a golden needle smeared with eye medicine. Just as the king of ophthalmologists eliminates the dimness of the world, so may the Buddhas, with their wisdom eyes, distinguish for the benefit of sentient beings. Om Vajra Chakshu Samanta Vishva Dhane Svaha. (Tibetan, Sanskrit Devanagari: ॐ वज्र चक्षुः समन्त विश्व धाने स्वाहा, Sanskrit Romanization: oṃ vajra cakṣuḥ samanta viśva dhāne svāhā, Literal Chinese meaning: Om, Vajra, Eye, Universal, All, Place, Svaha.) Like clearing earwax with a golden ear pick. Especially born from causes, with a precious ear pick, clearing the defects of the ear faculty, may the five senses be perfected. Om Srotra Pra Veshaya Svaha. (Tibetan, Sanskrit Devanagari: ॐ श्रोत्र प्र वेशय स्वाहा, Sanskrit Romanization: oṃ śrotra pra veśaya svāhā, Literal Chinese meaning: Om, Ear, Enter, Svaha.) The method of clearing nasal mucus with a golden nose tweezer. Especially born from causes, with a precious nose tweezer, clearing the defects of the nose faculty, may one know the various distinctions of the mind. Om Ghraam Srum Svaha. (Tibetan, Sanskrit Devanagari: ॐ घ्राणं सृं स्वाहा, Sanskrit Romanization: oṃ ghrāṇaṃ sṛṃ svāhā, Literal Chinese meaning: Om, Smell, Srum, Svaha.) Like clearing tongue coating with a golden tongue scraper. Especially born from causes, with a precious tongue scraper, clearing the defects of the tongue faculty, may one expound all the scriptures. Om Divi Mukhaya Svaha. (Tibetan, Sanskrit Devanagari: ॐ दिवि मुखाय स्वाहा, Sanskrit Romanization: oṃ divi mukhāya svāhā, Literal Chinese meaning: Om, Heaven, Mouth, Svaha.) Like picking teeth with a golden toothpick. Especially born from causes, with a precious toothpick, clearing the stains of the teeth, may one attain samadhi. Om Vajra Danta Svaha. (Tibetan, Sanskrit Devanagari: ॐ वज्र दन्त स्वाहा, Sanskrit Romanization: oṃ vajra danta svāhā, Literal Chinese meaning: Om, Vajra, Tooth, Svaha.) Combing the hair of the adorned ones with a conch shell comb. Especially born from causes, with a precious conch shell comb, clearing the defects of hair like willow branches, may one know the characteristics without confusion. Om Manu Pam So Svaha. (Tibetan, Sanskrit Devanagari: ॐ मनु पम् सो स्वाहा, Sanskrit Romanization: oṃ manu pam so svāhā, Literal Chinese meaning: Om, Man, Pam, So, Svaha.) The method of shaving the hair and facial hair of the six Tirthikas, etc., with a golden razor. Especially born from causes, with a precious razor, shaving the hair of the head and face, may one cut off the afflictions from the root. Om Nirma Kaya Svaha. (Tibetan, Sanskrit Devanagari: ॐ निर्म काय स्वाहा, Sanskrit Romanization: oṃ nirma kāya svāhā, Literal Chinese meaning: Om, Emanation Body, Svaha.) Fourth, enthronement. Ornaments and crests, bathing and wiping, flowers, umbrellas, and lamps, perfumes.