English
Then, the Blessed One entered into the Samadhi called "The One Who Frightens the Darkness," and spoke this great auspicious ritual. The wise one, with the first iron, makes whatever shape is desired for the task. There are twelve thousand thick ones, and wherever they are placed, even to the elderly Buddha, they will turn into unchanging bliss. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) two syllables are in the center, in the name and heart. Oṃ Kīlāya Jaya Sva Sdi Hūṃ (藏文：ཨོཾ་ཀཱི་ལ་ཡ་ཛ་ཡ་སྭ་སྡི་ཧཱུྃ，梵文天城体：ओँ कीलाय जाय स्व स्दि हुं，梵文罗马拟音：oṃ kīlāya jaya sva sdi hūṃ，汉语字面意思：嗡，橛，胜， स्वा， सिद्ध，吽). From the Great King of Tantras, "The Pinnacle of Wisdom of All the Tathagatas, the Holy Ones," the forty-fifth chapter, called "The Auspicious and Excellent Analysis of the Kīla Made of the First Iron." Then, the Blessed One entered into the Samadhi called "Peaceful Arrangement, Perfectly Complete," and spoke this ritual for quickly accomplishing desires. Then, what should be truly spoken, whatever it may be, gold, silver, etc., the Kīla that comes from the hand of a sage, there are eight thick ones, containing two hundred secret mantras. Whatever is needed, according to the nature of what is said, everything is undiminished, like the uncontaminated. In the center of the Vajra of Space, one should properly contemplate the one to be subdued. Oṃ Kīlāya Sarva Siddhi Mahā Samaya Hūṃ Phaṭ (藏文：ཨོཾ་ཀཱི་ལ་ཡ་སརྦ་སིད་དྷི་མ་ཧཱ་ས་མ་ཡ་ཧཱུྃ་ཕཊ，梵文天城体：ओँ कीलाय सर्व सिद्धि महा समय हुं फट्，梵文罗马拟音：oṃ kīlāya sarva siddhi mahā samaya hūṃ phaṭ，汉语字面意思：嗡，橛，一切，成就，大，誓言，吽，啪). After the root secret mantra is perfectly complete, it should be endowed with action and exhortation. From the Great King of Tantras, "The Pinnacle of Wisdom of All the Tathagatas, the Holy Ones," the forty-sixth chapter, called "The Excellent Analysis of the Kīla of the Sage." Then, the Blessed One entered into the Samadhi called "The Arising of Various Joys of Space," and spoke this ritual called "The New Kīla." The wise one completes the common tasks, and demonstrates the special application. Gold, silver, staffs, etc., not used by other sentient beings, the Kīla that is first found from the earth, skillfully made by a craftsman, there are eight thousand thick ones, obtained from the excellent sage from the east. At the time of the two paths, in the direction of the intermediate directions, the wise one, in the form of the two paths of the land, in the center of the Vajra of Space, the hero, in all tasks, the two paths are the supreme of bliss. Oṃ Kīlāya Sarva Kīlāya Manu Sarva Kīlāya Duḥkha Ccheda Mahā Sukha O (藏文：ཨོཾ་ཀཱི་ལ་ཡ་སརྦ་ཀཱི་ལ་ཡ་མ་ནུ་སརྦ་ཀཱི་ལ་ཡ་དུཿཁ་ཙྪེ་ད་མ་ཧཱ་སུ་ཁ་ཨོ，梵文天城体：ओँ कीलाय सर्व कीलाय मनु सर्व कीलाय दुः ख च्छे द महा सुख ओ，梵文罗马拟音：oṃ kīlāya sarva kīlāya manu sarva kīlāya duḥkha ccheda mahā sukha o，汉语字面意思：嗡，橛，一切，橛，人，一切，橛，痛苦，断，大，乐，嗡).
Chinese
唵 阿 吽。圣者一切如来之智慧顶，名为续之大王中，最初金刚橛所作之金刚橛分别品，即第四十七品。之后，薄伽梵大金刚生乐之三摩地中入定后，宣说了名为圆满受用之集聚。如满月之境，于金刚满月中观想。黄金所作八指燃烧，二害乃足行者。于班朗之上，智者观察。乃一百零八之量。嗡 枳里枳里雅 萨瓦 嘿嘿 扎布 舍 哟 嗡 阿 帕特。圣者一切如来之智慧顶，名为续之大王中，黄金金刚橛分别品，即第四十八品。之后，薄伽梵无尽金刚普生名为之三摩地中入定后，宣说了舍置分别之仪轨。勇士知晓共同之事业，智者最初之勤奋是，虚空金刚中央处，安乐二者之境安立，所调伏者吽二字名心处，白银乃粗大八与百。语后投掷任何物，刺痛舍置自性成。嗡 枳里枳里雅 萨瓦 玛努 萨瓦 布达。夏丁 咕噜 布兴 瓦香 玛拉雅 吽 帕特。圣者一切如来之智慧顶，名为续之大王中，白银金刚橛分别品，即第四十九品。之后，薄伽梵勤奋无上之金刚名为之三摩地中入定后，宣说了天铁完全遮断之盔甲。虚空金刚中央处，安立天铁降落之境，于上好之铜上，智者乃粗大为八，所调伏者名心中央处吽，从二者作抛掷之业，智者语二十一，口亦观八方。何处天铁轮等，虚空智者之间无。嗡 枳里枳里雅 萨瓦 玛哈 枳里枳里雅。茹巴 阿巴 萨玛雅 夏丁
English
Om Ah Hum. From the Great King of Tantras, called the 'Pinnacle of Wisdom of All Blessed Ones,' the chapter called 'Discriminating the Vajra Kilaya Made from the First Kilaya,' the forty-seventh chapter. Then, the Blessed One, having entered into the samadhi called 'The Play of the Great Vajra Life,' spoke this called 'Gathering Perfect Enjoyment.' Like the place of the waxing moon, contemplate the vajra waxing moon in the center. Eight fingers made of gold blazing, the two harms are the foot-goers. On the Banlang, the wise examine. It is the measure of one hundred and eight. Om Kilaya Sarva Hi Hi Dza Bu She Yo Om Ah Phet. From the Great King of Tantras, called the 'Pinnacle of Wisdom of All Blessed Ones,' the chapter called 'Discriminating the Golden Vajra Kilaya,' the forty-eighth chapter. Then, the Blessed One, having entered into the samadhi called 'The Unending Vajra Arising Everywhere,' spoke this rite of placing equanimity. The hero knows the common deeds, the wise first effort is, in the center of the space vajra, the place of the two pleasures is established, the one to be subdued, the two syllables Hum, the name-heart place, silver is thick eight and hundred. Having spoken and thrown, whatever, the stinging pain becomes equanimity itself. Om Kilaya Sarva Manu Sarva Buddha. Shanting Kuru Pushtim Vasham Maraya Hum Phet. From the Great King of Tantras, called the 'Pinnacle of Wisdom of All Blessed Ones,' the chapter called 'Discriminating the Silver Vajra Kilaya,' the forty-ninth chapter. Then, the Blessed One, having entered into the samadhi called 'The Vajra of Supreme Effort,' spoke this armor of completely cutting off the sky iron. In the center of the space vajra, establish the place where the sky iron falls, on the good copper, the wise one is thick eight, the name-heart of the one to be subdued, in the center place Hum, from the two, having done the work of throwing, the wise one speaks twenty-one, the mouth also looks in eight directions. Wherever the sky iron wheels, etc., there is no space between the wise. Om Kilaya Sarva Maha Kilaya. Rupa Apa Samaya Shanting
Chinese
嗡 吽 啪！ 圣者一切如来之智慧顶，名为续之大王中，名为罗睺罗金刚橛之分别，即第五十品。然后，薄伽梵进入名为行境显现不可思议之三摩地，宣说了此舍弃分别之仪轨。勇士应作共同之事业，此速疾诛杀之仪轨，勇士应如实努力，于琉璃般之轮涅中，应观察十二粗大者。于虚空金刚之中央，应观想日轮，圆形等同之形状，于分别观想之下方，亦以咒语勾召事物，并施予金刚誓言，为增长广大僧团之故，使异熟果有意义。是千秘密咒之自性，无碍速疾决定。嗡 枳里枳拉雅 萨尔瓦 萨札润 且给摩 阿木刚。 嘛哈 枳里枳拉雅。 嘛啦雅 吽 啪！（藏文：ཨོཾ་ཀཱི་ལ་ཡ་སརྦ་ཤ་ཏྲུཾ་ཆེ་གེ་མོ་ཨ་མུ་ཀཾ།，梵文天城体：ॐ कीलाय सर्व शत्रुं च-गे-मो अमुकं，梵文罗马拟音：oṃ kīlāya sarva śatruṃ ce-ge-mo amukaṃ，汉语字面意思：嗡，金刚橛，一切，敌人，某某）。圣者一切如来之智慧顶，名为续之大王中，名为轮涅与琉璃般金刚橛之分别，即第五十一品。然后，薄伽梵进入名为圆满庄严任运成就之三摩地，宣说了此与勾召女童之仪轨。如莲花宝（红宝石）般，智者亦应寻觅轮涅，于虚空金刚之中央，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）二者中央安立名与心，如生处般安立于门上，粗大者为八或十，智者之诸事速疾成办。嗡 枳里枳拉雅 贝玛 嘎玛 茹比。 贝玛 枳里枳拉雅 吽 札！（藏文：ཨོཾ་ཀཱི་ལ་ཡ་པདྨ་ཀཱ་མ་རཱུ་པི། པདྨ་ཀཱི་ལ་ཡ་ཧཱུཾ་ཛ།，梵文天城体：ॐ कीलाय पद्म कामरूपि। पद्म कीलाय हुं ज，梵文罗马拟音：oṃ kīlāya padma kāmarūpi। padma kīlāya hūṃ ja，汉语字面意思：嗡，金刚橛，莲花，欲望，形，莲花，金刚橛，吽，札！）伴随催请之事业咒，智者观察则诸事成办，于此无需分别观察。圣者一切如来之智慧顶，名为续之大王中，名为轮涅与莲花宝（红宝石）般金刚橛之分别，第五十二品圆满。
English
Oṃ Hūṃ Phaṭ! From the Great King of Tantras, called "The Pinnacle of Wisdom of All the Tathāgatas," the chapter called "Discriminating the Kīla of Rāga," which is the fiftieth chapter. Then, the Bhagavan entered into the samādhi called "Inconceivable Manifestation of the Realm of Activity," and spoke this rite of abandoning discrimination. The hero should perform common deeds. This rite of swift killing, the hero should truly strive for. From the wheel of saṃsāra, which is like crystal, the twelve gross ones should be examined. In the center of the vajra of space, the maṇḍala of the sun should be contemplated. A round, equal shape, also below the discriminating contemplation, also summoning objects with mantras, and bestowing the vajra vow, for the sake of increasing the great saṃgha, make the ripening fruitful. It is the nature of a thousand secret mantras, swiftly and surely without obstruction. Oṃ Kīlāya Sarva Śatruṃ Ce-ge-mo Amukaṃ. Mahā Kīlāya. Māraya Hūṃ Phaṭ! From the Great King of Tantras, called "The Pinnacle of Wisdom of All the Tathāgatas," the chapter called "Discriminating the Kīla of Saṃsāra and Crystal-like Kīla," which is the fifty-first chapter. Then, the Bhagavan entered into the samādhi called "Perfected Arrangement Spontaneously Accomplished," and spoke this rite together with the rite of summoning the maiden. Like a padmarāga (ruby), the wise should also seek the wheel of saṃsāra. In the center of the vajra of space, two Hūṃs (Hūṃ) in the center, the name and heart, like a birthplace, affixed to the door, the gross ones are eight or ten, the wise ones' affairs are swiftly accomplished. Oṃ Kīlāya Padmakāmarūpi. Padmakīlāya Hūṃ Ja! The action mantra accompanied by urging, the wise one examines and all affairs are accomplished. There is no need to examine this separately. From the Great King of Tantras, called "The Pinnacle of Wisdom of All the Tathāgatas," the chapter called "Discriminating the Kīla of Saṃsāra and Padmarāga-like Kīla," the fifty-second chapter is complete.