English
Also gathered an inconceivable assembly of wrathful deities. Transformed into ten great wrathful deities with their consorts and emanations, seated on the seats of the respective arrogant ones of each direction. The great Ucchusma is entwined around his body. The mind and mental factors of Rudra are placed in non-conceptualization. The protectors of the directions, each with a mind abiding in the state of the ten virtues. The great powerful couple became his seat, and the great Bodhicitta mind was naturally born. From the Tantra of the Activity of Phurba, the first chapter, the introductory topic. Then, the wrathful Victorious One requested the Bhagavan as follows: Bhagavan, for the sentient beings of the three realms who are full of hatred, please teach by what means they can be subdued. The Bhagavan replied: There are two methods for subduing the sentient beings of the three realms who are full of hatred. There is nothing that cannot be subdued by peaceful and forceful actions. The great mandala of peaceful Vajrakilaya pacifies various conceptualizations. It pacifies the habitual tendencies accumulated from beginningless time. Then, Vajrakilaya entered into the samadhi that pacifies all conceptualizations. As soon as he entered that samadhi, the great peaceful mandala manifested, with a four-spoked wheel, surrounding, triangular, intermediate spaces, and doors, all self-arisen and endowed with various ornaments. At that time, the sound of the speech mandala was proclaimed: ཀ་ཁ་ག་གྷ་ང་། (Ka Kha Ga Gha Nga，ka kha ga gha nga，Ka Kha Ga Gha Nga，ཀ་ཁ་ག་གྷ་ང་།) ཙ་ཚ་ཛ་ཛྷ་ཉ། (Tsa Tsha Dza Dzha Nya，ca cha ja jha ña，Tsa Tsha Dza Dzha Nya，ཙ་ཚ་ཛ་ཛྷ་ཉ།) ཊ་ཋ་ཌ་ཌྷ་ཎ། (Ta Tha Da Dha Na，ṭa ṭha ḍa ḍha ṇa，Ta Tha Da Dha Na，ཊ་ཋ་ཌ་ཌྷ་ཎ།) ཏ་ཐ་ད་དྷ་ན། (Ta Tha Da Dha Na，ta tha da dha na，Ta Tha Da Dha Na，ཏ་ཐ་ད་དྷ་ན།) པ་ཕ་བ་བྷ་མ། (Pa Pha Ba Bha Ma，pa pha ba bha ma，Pa Pha Ba Bha Ma，པ་ཕ་བ་བྷ་མ།) ཡ་ར་ལ་ཝ། (Ya Ra La Wa，ya ra la va，Ya Ra La Wa，ཡ་ར་ལ་ཝ།) ཤ་ཥ་ས་ཧ་ཀྵ། (Sha Sha Sa Ha Ksha，śa ṣa sa ha kṣa，Sha Sha Sa Ha Ksha，ཤ་ཥ་ས་ཧ་ཀྵ།) ཨ་ཨཱ། (A A，a ā，A A，ཨ་ཨཱ།) ཨི་ཨཱིཾ། (I Im，i īṃ，I Im，ཨི་ཨཱིཾ།) ཨུ་ཨཱུ། (U U，u ū，U U，ཨུ་ཨཱུ།) རྀ་རཱྀ། (Ri Ri，ṛ ṝ，Ri Ri，རྀ་རཱྀ།) ལྀ་ལཱྀ། (Li Li，ḷ ḹ，Li Li，ལྀ་ལཱྀ།) ཨེ་ཨཻ། (E Ai，e ai，E Ai，ཨེ་ཨཻ།) ཨོ་ཨཽ། (O Au，o au，O Au，ཨོ་ཨཽ།) ཨཾ་ཨཿ། (Am Ah，aṃ aḥ，Am Ah，ཨཾ་ཨཿ།) ཧཱུཾ་བཛྲ་དྷྲྀཀ (Hum Vajra Dhrik，hūṃ vajradhṛk，Hum Vajra Holder，ཧཱུཾ་བཛྲ་དྷྲྀཀ) མཱུཾ་དྷཱ་ཏྭཱི་ཤྭ་རཱི། (Mum Dhatvishvari，mūṃ dhātvīśvarī，Mum Dhatvishvari，མཱུཾ་དྷཱ་ཏྭཱི་ཤྭ་རཱི།) ཨོཾ་ཛི་ན་ཛིཀ (Om Dzina Dzik，oṃ jinajik，Om Jina Jik，ཨོཾ་ཛི་ན་ཛིཀ) ལཱཾ་དྭེ་ཥ་ར་ཏཱི། (Lam Dwesha Rati，lāṃ dveṣaratī，Lam Hatred Delight，ལཱཾ་དྭེ་ཥ་ར་ཏཱི།) སྭཱ་རཏྣ་དྷྲྀཀ (Sva Ratna Dhrik，svā ratnadhṛk，Sva Jewel Holder，སྭཱ་རཏྣ་དྷྲྀཀ) མཱཾ་མོ་ཧ་ར་ཏཱི། (Mam Moha Rati，māṃ moharatī，Mam Delusion Delight，མཱཾ་མོ་ཧ་ར་ཏཱི།) ཨཱཾ་ཨ་རོ་ལིཀ (Am Aro Lik，āṃ aro lik，Am Aro Lik，ཨཱཾ་ཨ་རོ་ལིཀ) པཱཾ་རཱ་ག་ར་ཏཱི། (Pam Raga Rati，pāṃ rāgaratī，Pam Passion Delight，པཱཾ་རཱ་ག་ར་ཏཱི།) ཧཱ་པྲཛྙཱ་དྷྲྀཀ (Ha Prajna Dhrik，hā prajñādhṛk，Ha Wisdom Holder，ཧཱ་པྲཛྙཱ་དྷྲྀཀ) ཏཱཾ་བཛྲ་ར་ཏཱི། (Tam Vajra Rati，tāṃ vajraratī，Tam Vajra Delight，ཏཱཾ་བཛྲ་ར་ཏཱི།) ཀྵིཾ་ཧི་རཱ་ཛཱ་ཡ། (Kshim Hi Rajaya，kṣiṃ hirājāya，Kshim Hi Rajaya，ཀྵིཾ་ཧི་རཱ་ཛཱ་ཡ།) ཧཱུཾ་ལཱ་སྱེ་ས་མ་ཡ་སྟྭཾ། (Hum Lasye Samaya Tvam，hūṃ lāsye samaya stvaṃ，Hum Lasye Samaya Tvam，ཧཱུཾ་ལཱ་སྱེ་ས་མ་ཡ་སྟྭཾ།) ཏྲཱཾ་ཨཱ་གརྦྷཱ་ཡ། (Tram A Garbhaya，trāṃ āgarbhāya，Tram A Garbhaya，ཏྲཱཾ་ཨཱ་གརྦྷཱ་ཡ།) ཏྲཱཾ་མཱ་ལེ་ས་མ་ཡ་ཧོ། (Tram Male Samaya Ho，trāṃ māle samaya ho，Tram Male Samaya Ho，ཏྲཱཾ་མཱ་ལེ་ས་མ་ཡ་ཧོ།) ཧྲཱྀ་ཧ་ཧཱུཾ་པདྨ་པཱ་ད་མ། (Hri Ha Hum Padma Padam，hṛ ha hūṃ padma pādam，Hri Ha Hum Lotus Foot，ཧྲཱྀ་ཧ་ཧཱུཾ་པདྨ་པཱ་ད་མ།) ཧྲཱྀཿགཱིརྟི་ར་ཧོ་ཧཾ། (Hrih Girti Ra Ho Ham，hṛḥ gīrtira ho haṃ，Hrih Girti Ra Ho Ham，ཧྲཱྀཿགཱིརྟི་ར་ཧོ་ཧཾ།) ཛྷིཾ་ཀུ་རུ་པཱ་ཎི། (Jhim Kuru Pani，jhiṃ kuru pāṇi，Jhim Kuru Pani，ཛྷིཾ་ཀུ་རུ་པཱ་ཎི།) ཨཾ་ནཱིརྟི་རཱ་ག་ཡཱ་མི། (Am Nirti Raga Yami，aṃ nīrtirāga yāmi，Am Nirti Raga Yami，ཨཾ་ནཱིརྟི་རཱ་ག་ཡཱ་མི།) མཻ་དྷ་ར་ཎི་སྭཱ་ཧཱ། (Mai Dharani Svaha，mai dhāraṇi svāhā，Mai Dharani Svaha，མཻ་དྷ་ར་ཎི་སྭཱ་ཧཱ།) ཛཿདྷཱུ་པེ་པྲ་བེ་ཤ་ཡ།་ནིསྶ་རཾ་བྷཱ་ཡ་སྭཱ་ཧཱ། (Dzah Dhupe Prabeshaya Nissaram Bhaya Svaha，jaḥ dhūpe praveśaya nissa raṃ bhāya svāhā，Dzah Dhupe Prabeshaya Nissaram Bhaya Svaha，ཛཿདྷཱུ་པེ་པྲ་བེ་ཤ་ཡ།་ནིསྶ་རཾ་བྷཱ་ཡ་སྭཱ་ཧཱ།) ཧཱུཾ་པུཥ྇་པྲ་བེ་ཤ (Hum Pusht Prabesh，hūṃ puṣṭa praveśa，Hum Pusht Prabesh，ཧཱུཾ་པུཥ྇་པྲ་བེ་ཤ) ཧཱུཾ་ས་རཱ་ཛཱ་ཡ། (Hum Sa Rajaya，hūṃ sa rājāya，Hum Sa Rajaya，ཧཱུཾ་ས་རཱ་ཛཱ་ཡ།) བཾ་དཱིང་སུ་གི་རི། (Bam Ding Su Gi Ri，baṃ dīṃ su giri，Bam Ding Su Gi Ri，བཾ་དཱིང་སུ་གི་རི།) མུཾ་ཤྲཱི་ཨཾ་རཱ་གཱ་ཡ་སྭཱ་ཧཱ (Mum Shri Am Ragaya Svaha，muṃ śrī aṃ rāgāya svāhā，Mum Shri Am Ragaya Svaha，མུཾ་ཤྲཱི་ཨཾ་རཱ་གཱ་ཡ་སྭཱ་ཧཱ)
Chinese
ཧོཿ 甘地 चित्त ཧོ། 药叉女 मुख 吽། 怖畏金刚 मुख 吽། 甘露 मुख 吽། मारण मुख 吽། 脐轮之脉有父母， 隅角八尊勇士父母， 坛场亦有八尊住， 四门四尊极炽燃。 以诸方便与行持， 一切转为大寂静。 分别念头皆寂灭， 于无分别善安立。 此乃大寂静之仪轨， 宣说能成寂静诸事业。 寂静诸尊皆明现， 迎请寂静诸天尊， 顶礼祈住赐成就。 内外殊胜之甘露， 朵玛等亦应布施。 以此殊胜赞颂而赞颂。 吽，薄伽梵，化现不动佛身， 金刚萨埵，具自在。 息灭一切诸烦恼， 金刚胜妙身，顶礼赞。 如意宝珠满所愿， 宝生佛，具自在。 慢心分别诸烦恼， 宝生胜妙身，顶礼赞。 离贪大贪无量光， 莲花部，具自在。 贪欲分别诸烦恼， 莲花胜妙身，顶礼赞。 普贤成就智慧身， 事业部，具自在。 嫉妒分别诸烦恼， 事业胜妙身，顶礼赞。 法界智，清净身， 如来部，具自在。 愚痴分别诸烦恼， 如来胜妙身，顶礼赞。 由部族与智慧之差别， 为调伏随顺而现部族身， 息灭无余诸烦恼， 赞叹诸佛父母尊。 由四智之差别， 化现四无量身， 息灭一切诸烦恼， 顶礼赞叹诸护门。 于诸凶暴具嗔心者， 以寂静事业而寂静之。 上弦之月与日出， 白色圆形极庄严， 白色之木亦堆成圆形。 白三物、米饭等， 以白色供养寂静诸天。 迎请、供养、赞颂、委事业， 以寂静之心诵此咒。 以寂静光芒之照耀， 于何所作皆寂静。 ཤཱནྟིཾ་ཀུ་རུ་སཱ་ཧཱ། （藏文） śāntiṃ kuru svāhā（梵文天城体） shantim kuru svaha（梵文罗马拟音） 息 静 业 成就（汉语字面意思） 寂静之坛城。
English
HO! Gandhi Citta HO! Yakshini Mukha HUM! Bhairava Mukha HUM! Amrita Mukha HUM! Marana Mukha HUM! In the navel's spokes are the fathers and mothers, In the corners, eight heroic fathers and mothers, Likewise, eight reside in the courtyard, Four blaze intensely at the four gates. Through all methods and practices, Everything transforms into great peace. All conceptual thoughts are utterly pacified, And perfectly established in non-conceptuality. This rite of great peace, Is said to accomplish all peaceful actions. When the peaceful deities are perfectly clear, And the peaceful deities are invoked, Homage is paid, stability is requested, and siddhis are received. Both outer and inner wondrous nectar, And tormas as well, should be given. With this supreme praise, praise them well. HUM! Bhagavan, manifested as the form of Akshobhya, Lord of Vajrasattva himself, Who pacifies all afflictions, Supreme Vajra Body, I prostrate and praise. Fulfilling needs and desires with the wish-fulfilling jewel, Lord of Ratnasambhava himself, Pacifying pride and conceptual afflictions, Supreme Ratna Body, I prostrate and praise. Free from attachment, greatly attached, Amitabha, Lord of the Padma family himself, Pacifying desire and conceptual afflictions, Supreme Padma Body, I prostrate and praise. Samantabhadra, the embodiment of wisdom, Lord of the Karma family himself, Pacifying jealousy and conceptual afflictions, Supreme Karma Body, I prostrate and praise. The pure form of Dharmadhatu wisdom, Lord of the Tathagata family himself, Pacifying ignorance and conceptual afflictions, Supreme Tathagata Body, I prostrate and praise. Due to the distinctions of families and wisdoms, Forms are created as family forms to tame those who are inclined, Pacifying all afflictions without exception, Praise to all the Bodhisattvas, male and female. Due to the distinctions of the four wisdoms, Forms are emanated with the four immeasurables, Pacifying all afflictions, I prostrate and praise the gatekeepers. Those who are cruel and possess hatred, Are pacified by peaceful actions. The waxing moon and the rising sun, White, round, and beautifully adorned, White wood is also piled in a round shape. White three things, rice, and so on, With white, offer to the peaceful deities. Invite, offer, praise, entrust with activities, With a peaceful mind, recite this mantra. By the gathering and scattering of peaceful rays, Whatever is to be done is pacified. Śāntiṃ kuru svāhā. (Tibetan) śāntiṃ kuru svāhā (Sanskrit Devanagari) shantim kuru svaha (Sanskrit Romanization) Peace Action Accomplishment (Literal Chinese meaning) The Mandala of Peace.