English
Will be exhausted before long. The Victorious One said that the end of life is death. If even the Vajra body of the guide is not stable, then what need is there to say about individual ordinary people? Even this world with Mount Meru and the four continents, it is said will be destroyed, leaving not even ashes. Therefore, oneself in immeasurable lifetimes, having experienced the suffering of the most intense hells, and the loss of the happiness and splendor of gods and humans, etc., pain, sorrow, conflict, and unease, having experienced countless and immeasurable times and passed, but still this wheel of suffering revolves, like the ripples of water, it cannot be grasped. Understanding this principle, one should not grieve, but generate the mind of enlightenment, desiring to attain Buddhahood, and with compassion thinking of benefiting others, greatly strive in virtuous actions. There is no doubt about the great significance of the fruit. If many years of suffering become the cause of suffering, just as one day of happiness does not determine happiness, similarly, sin, which becomes the cause of suffering in all lifetimes, is the same even if it is happy in this life. This life is short, only a few years, because the next life is immeasurable, so that suffering does not arise in the next life, engage in virtue and abandon evil as a means of virtue. Even the best of friends in this life will separate, if you practice the sacred Dharma, you will never be separated. Even the best of the lords of samsara will deceive, the Three Jewels of Refuge do not deceive. Even if food, wealth, and enjoyment are abundant, they will be left behind, the accumulated karma will never be lost. Even the most perfect youth will be destroyed by old age, for the sacred Dharma, there is never old age. Even if worldly affairs succeed, it is difficult to complete, if you strive in the Dharma, the work will be quickly completed. Even the best of samsaric affairs will ultimately be destroyed, the fruit of the sacred Dharma will never perish. Therefore, in this way, you must certainly strongly encourage your mind, that you yourself abide in virtue, and also seek the means of happiness for sentient beings. A teaching for the faithful, happy, and prosperous. Namo Guruve. Homage to the glorious lama. To the faithful and devoted disciple, a little bit of meaningful advice, from the state of virtuous activity, is extended. These impermanent worldly affairs, like the enjoyments of a dream, seem true but have no essence. Be
Chinese
不要追求我执的执着啊！ 难得人身之珍宝， 若未获得善妙之收益， 与畜生之行无差别。 身语意三门投入善行。 虽有广大之权势与享受， 然对来世无益处， 死亡何时到来亦无定， 故当下即刻努力行善。 自己与他人所珍爱之， 此身亦终将 निश्चित 坏灭， 亲友子女马匹等何须多言？ 莫贪恋此生修持甚深义。 轮回之痛苦无边无际， 往何处去亦无自主权， 来世之苦乐依于业力， 故务必断除罪业。 无论为谁而造罪业， 亦无法与恶趣分摊， 果报需 खुद ही 承担， 故勿为他人造罪业。 所显现皆为自心之显现， 于所显现以正念之钩 पकड़ 住， 于无为之状态中放松， 自解脱之证悟自内而生。 于六道有恩之父母众， 修持慈悲无有方时。 以自私之恶念摧毁之， 安住于利他 सुख 乐之状态。 友善之情谊至终极， 然于行善上努力者稀少， 他人所行之善亦无益， 故 खुद ही 修持善法。 当下供养三宝， 身观想为本尊之身， 语不离妄语持诵陀罗尼咒语， 意修持大手印与悲智双运。 当下于时节广行布施， 每月 पुन: पुन: 受持斋戒， 又日日夜夜精勤顶礼供养， 此生来世皆安乐。 彼一切之根本为敬信， 于具相之珍贵上师， 以至诚之心祈请， 勿生起怀疑之分别念。 一切法皆为自心所造， 若不离敬信之显现， 则恒常与上师同在。 勿作亲疏之分别， 于上师之意与自心无别而祈请， 自心与上师无有分别， 当证悟无有合离之时， 终极之证悟自然生起。 此乃觉囊派多罗那他， 为具信之吉祥圆满者所作之教言。吉祥！
English
Do not pursue the attachment of ego-grasping! For the preciousness of this hard-to-find human body, If the profit of virtue and excellence is not gained, There is no difference from the behavior of animals. Please dedicate the three doors to virtuous deeds. Although there is great power and enjoyment, It is of no benefit to the next life, And there is no certainty when death will come, So please strive for virtue immediately. This body, cherished by oneself and others, Will surely decay someday. What need is there to mention relatives, children, horses, etc.? Do not be attached to this life, meditate on the profound meaning. The suffering of samsara is endless, There is no freedom to go anywhere, The happiness and suffering of the next life depend on karma, So please definitely eliminate sinful actions. No matter for whom you accumulate sins, There is no way to share them with the lower realms, You must bear the consequences yourself, So do not accumulate sins for others. Everything that appears is a manifestation of your own mind, Seize whatever arises with the hook of mindfulness, Relax in the expanse of non-doing, The realization of self-liberation arises from within. For the kind parents of the six realms, Cultivate loving-kindness and compassion without direction or time. Destroy selfish negative thoughts, Abide in a state of beneficial and blissful mind. Even the ultimate of friendly companionship, Few strive for virtue afterwards. The virtue done by others is also of no benefit, So please cultivate virtue yourself. Immediately make offerings to the Three Jewels, And meditate on the body as the deity of the Yidam, Do not let idle talk pass your lips, recite dharani mantras, Meditate on Mahamudra and the union of compassion and wisdom in your mind. Immediately give extensive generosity at the right time, Take the sojong vows again and again every month, Also, diligently prostrate and make offerings every day and night. This life and the next are both happy. The root of all that is devotion, To the qualified and precious Lama, Pray with a sincere heart, Do not engage in skeptical speculation. All dharmas are made by your own mind, If you are not separated from the appearance of devotion, You are always with the Lama. Do not make distinctions of near and far, Pray that the mind of the Guru and your own mind are inseparable, When you realize that your own mind and the Lama are inseparable, And there is no separation or union, The ultimate realization will naturally arise. This was advised to the faithful Deki Paljom by Jangkham Gyalwa Taranatha. Good luck!
Chinese
诶哦！传授给仲波巴的教诲。 唉！我由至尊上师摄受并亲近，不看重悦耳的言辞，无遮蔽的本性从心中显现。 您也请以恭敬心祈请珍贵的上师，一切 desired 如雨般降临，障碍和歧途三种中断，如夏末消散的云彩般消散，一切功德自然显现。 对于名言词句的表达，请从不执着的角度学习。 在作为僧团的首领时，僧团有清净和不清净两种，领悟自心的差别也有两种，各自的取舍不要混淆。 即便是清净的眷属聚集，如果自己领悟不变，从赤裸地展示实相，身语行为上没有差别。 或者是不清净的眷属聚集，如果自己领悟不稳固，在作为僧团的首领时，需要首领的四法。 幻轮、真言和禅定，以及仪轨都要清净。 幻轮的行为要端正，真言要适度，禅定要专注且意念善良，仪轨要以平等柔和的方式守护眷属。 在以利益众生为主时，需要释迦牟尼佛的幻轮。 在以修行为主时，需要大仙人的幻轮。 在将证悟向十方扩展时，珍视大鹏鸟的幻轮。 在处于不确定的行为中时，要有黑汝嘎的幻轮。 首先，释迦牟尼佛的幻轮是，抓住僧人的威仪，保持良好的姿态，不进行恶语争吵，行为安乐且心胸宽广，以良好的方式处理事务，普遍平等非常重要。 在根本的信任不改变的情况下，内外取舍不要混淆。 大仙人的幻轮是，死亡铭刻在心中，不贪恋安乐的言语，要勤奋努力。 大鹏鸟的幻轮是，如同飞禽大鹏鸟王，无论在空中如何飞行停留，都不会落在地上，拥有自主。 无论做什么样的行为举止，都融入不变的法界中，无论做什么都是自生自灭。 广大地发展证悟的受用。 黑汝嘎的幻轮是，守护不确定的行为。
English
Eho! Instructions to Drung Bo Pa. Alas! I have been taken care of and relied upon by the venerable Lama, without looking at pleasant words, the unclouded innate nature is clear from within. You too, please pray to the precious Lama with respect, may all desires fall like rain, may the three obstacles and detours be cleared away like clouds at the end of summer, may all virtues arise spontaneously. Regarding the expression of words and terms, please learn from the perspective of non-attachment. When acting as the leader of the Sangha, there are two types of Sangha, pure and impure, and there are also two differences in realizing one's own mind, so do not confuse the acceptance and rejection of each. Even if a pure retinue gathers, if one's own realization is immutable, there is no difference in body, speech, and action from nakedly showing the state of reality. Or if an impure retinue gathers, if one's own realization is unstable, when acting as the leader of the Sangha, the four qualities of a leader are necessary. Illusion wheel, mantra, and samadhi, as well as rituals, must be pure. The conduct of the illusion wheel must be upright, the mantra must be measured, the samadhi must be focused and the intention must be good, and the rituals must be maintained with equality and gentleness. When the main focus is on benefiting beings, the illusion wheel of Shakyamuni Buddha is needed. When the main focus is on practice, the illusion wheel of the great sage is needed. When cultivating realization in the ten directions, cherish the illusion wheel of the great Garuda. When abiding in uncertain conduct, have the illusion wheel of Heruka. First, the illusion wheel of Shakyamuni Buddha is to grasp the demeanor of a monk, maintain a good posture, not engage in harsh arguments, conduct oneself comfortably and with an open mind, and handle affairs well, with universal equality being very important. Without changing the fundamental trust, do not confuse internal and external acceptance and rejection. The illusion wheel of the great sage is to have death engraved in the heart, not to be attached to pleasant words, and to be diligent and hardworking. The illusion wheel of the great Garuda is like the bird king Garuda, no matter how it flies and stays in the sky, it will not fall to the ground and has autonomy. No matter what kind of behavior is done, it is integrated into the immutable Dharmadhatu, and whatever is done is self-arising and self-liberating. Greatly expand the enjoyment of realization. The illusion wheel of Heruka is to maintain uncertain conduct.
Chinese
我。 不要只是说说而已， 实修之处务必不能错谬。 一切错谬之应当舍弃的， 是贪图名声和虚伪狡诈，所以要舍弃。 一切错谬的总的法一条是， 正直，所以请守护。 昂仁索。 顶礼上师们。 于何者降伏四魔之威德， 净饭王子如是说： 谨慎是甘露之所在， 放逸则是死亡之所在。 骄慢者虽权势富有， 然无常为邪魔所持， 于无依无靠之时， 除法之外无有救护。 于何者财富圆满， 要财物和珍宝何用？ 一句善说之语， 三界财富亦不能及。 无有佛法的权势圆满， 如毒药般的美味佳肴。 财富衰败而有佛法， 如带皮之宝珠。 于何者二者皆具足， 彼则见一切义皆成就。 一切舍弃者以，胜过一切富有者，是出家人。 作为人之殊胜者，有果实， 具足威德有意义之故， 此生和来世一切， 为令安乐当精进于佛法。 日月须弥大海等， 何时变为其他时， 如风般动摇的损害， 变成人更不用说了。 三恶趣之痛苦， 连一部分也难以忍受， 天界之财富也， 如水泡般摇动。 生老病死怖畏和贫穷， 为众多痛苦所亲近。 三有轮回的这一切有情， 为行所遍布。 具有烦恼的善业也， 于轮回中成就天界， 烦恼业和痛苦的， 此轮当遮止。 利乐此乃三宝力， 暂时父母等的恩德， 为报答父母等的恩德， 亦当成办广大善业。 恭敬应恭敬者，于自身， 亦将获得广大恭敬。 供养应供养者，赞叹应赞叹者， 恭敬和感恩亦相同。 对一切都应慈爱， 何况是依赖自己者。 欲求安乐欲舍痛苦者， 视自己和他人一切平等。 他人的生命和