Chinese
是也。從痛苦輪迴的大海中，除了正法以外，沒有其他可以解脫的，所以日夜無間斷地努力修持神聖的佛法。所有的願望都能達到頂峰。前行是皈依、發菩提心、獻曼達。正行修持濃縮成要點的精華。座間以迴向來增長廣大。座間休息時，恆常轉動慈悲之輪。要了解道路的本質是三個要點。將一切顯現都運用於清淨的輪迴中，自性離根自然成就的等持，以及具備圓滿次第深奧的要點。對於一切善行來說，最重要的一件事，就是對上師的虔誠，所以要努力修持。如同雄鷹的翅膀一樣，對任何事物都沒有執著和慈悲這兩者。精進、淨觀、堅定不移的勇氣這三者，在三界中如同三寶一樣珍貴。具有信心、知恥、羞愧，以及對於善惡取捨之處謹慎小心，是實修之王的軍隊的四個分支。是降伏不和之敵的無與倫比的勇士。正直的信心，說真實語的語言，知足以及不執著地聽聞正法。這五者是功德的基礎。超越四邊而於中心穩固。是能使各方安樂的具有光輝者。國王的王子們具備六度波羅蜜。如同七珍寶一樣是七聖財。從具備八支的聖道中，九部經典的眷屬安樂地運行。以十善的戒律安樂地生活，是正法輪王的光榮財富。說這些話的也是多羅那他。願殊勝之人（指多羅那他自己）的心海充滿。願從能仁的言教之雲中降下正法的雨水，降在具備善緣者的希望田地上。這也是為了嘉瓦噶瑪丹增（法主噶瑪丹增）的利益而給予的教導。願善妙增長！吉祥遍滿一切！ 這是多羅那他給貢噶扎巴的教導。 頂禮上師！ 在沒有可以指定方向的法界中，安住著無所謂是什麼的上師。修持沒有可以執著的虔誠。祈請無法指認的加持。無論何時都要持續修持虔誠。座間開始時修持皈依和發菩提心，座間結束時修持迴向來增長廣大。恆常思維。
English
It is. From the great ocean of suffering samsara, there is no liberation except through the sacred Dharma, so strive day and night without measure in the sacred Dharma. May all aspirations reach their peak. The preliminaries are refuge, generating bodhicitta, and offering the mandala. The main practice is condensed into the essence of the key points. In between sessions, expand greatly by dedicating the merit. At all times between sessions, turn the wheel of compassion. Understand that the nature of the path is three key points: to use whatever appears as the wheel of purification, the spontaneously accomplished samadhi that is rootless in nature, and to possess the key points of the profound completion stage. The most important thing for all virtuous endeavors is devotion to the lama, so strive to cultivate it. Like the wings of a garuda, have both non-attachment and compassion towards anything. Diligence, pure perception, and unwavering courage are like the three jewels in the three realms. Faith, a sense of shame, modesty, and being careful about what to adopt and abandon in terms of virtue and vice are the four branches of the army of the king of practice. They are unparalleled warriors who subdue the enemy of discord. An upright mind of faith, speech that speaks the truth, contentment, and listening to the sacred Dharma without attachment. These five are the foundation of qualities. They conquer the four extremes and remain stable in the center. They are glorious ones who bring happiness to all directions. The king's sons possess the six paramitas. Like the seven precious jewels, they are the seven noble riches. From all the noble paths that possess eight branches, the retinue of the nine scriptures travels in happiness. Living happily by the laws of the ten virtues is the glorious wealth of the Dharma wheel-turning king. These words are spoken by Taranatha. May the mind-ocean of the supreme person (referring to Taranatha himself) be completely filled. May the rain of the sacred Dharma fall from the clouds of the Sugata's teachings onto the fields of hope of those with good fortune. This is also advice given for the benefit of Chöje Karma Tenzin. May goodness and excellence increase! May auspiciousness pervade all! This is Taranatha's advice to Kunga Drakpa. Namo Guru! In the Dharmadhatu where there is no place to point, the Lama who is without "whatness" resides. Meditate on devotion without any object of fixation. Request blessings that cannot be identified. Always meditate on devotion. At the beginning of the session, practice taking refuge and generating bodhicitta, and at the end of the session, practice dedication to increase and expand. Always think.
Chinese
行持善妙之事。对于罪恶之事，要像畏惧死亡和腐烂一样畏惧。如果可以，就尽力成办善事。佛殿、僧团和上师的财物，是黑毒哈拉哈拉（藏文：ཧ་ལ་ཧ་ལ་，梵文天城体：हालाहल，梵文罗马拟音：hālahala，汉语字面意思：剧毒）。一粒也不要放入口中，一根线也不要藏入腋下。对于世间的权势和力量，不要寄托希望。寺院衰败的首领，罪恶之人的权势，以及以佛法为名积累罪恶的僧人这三者，是地狱的基石，请远离他们。自己的心相续粗暴顽固，这是第一点。对于佛法，像鱼和水獭一样贪婪，这是第二点。烦恼像火和水一样蔓延，这是第三点。戒律破损，像嘴和鼻子一样残缺，这是第四点。行为粗鲁，令人厌恶，这是第五点。誓言已经违背，却说没有违背，这是第六点。修行时心不在焉，散漫放逸，这是第七点。这七点都是自身的过失，要彻底铲除。总之，因为没有价值，所以要安住。不要太贪婪，要谦逊。行走时要像狐狸一样谨慎。安住时要像兔子一样小心。说话时要像绵羊一样温顺。自己的心要像小孩一样纯真。实修时要像面粉一样精细。这五点要牢记在心。身语的行为粗暴，这与神圣的佛法和戒律相违背。心怀恶意和粗暴的行为，会被大乘僧团所驱逐。没有实修的普通人，清净的显现很少，而自己的欲望却很大，这是破坏金刚乘教义的行为。我们一旦变成了佛法的形象，即使不能与所有佛法相符，但如果与其中一种不符，又该如何是好呢？这是肺腑之言中的精华。即使剖开红色的心脏，也找不到比这更重要的了。佛法形象的供养和食物是教法的敌人，即使不满意这些话，也没有办法。即使将所有的经和续都摊开，最终的结论也莫过于此。我这个证悟者就是这么说的。如果对你的心有益，就留在心中。如果让你生气，就扔到水里。如果喜欢赞美，那就赞美吧。这是多罗那他（Tāranātha）对衮噶扎巴（Kunga Drakpa）的教诲。又对衮噶德勒炯（Kunga Delek Jom）的教诲。
English
Practice virtue well. Fear sin as you fear death and decay. If possible, do whatever good you can accomplish. The property of temples, sanghas, and lamas is like the black poison halahala (藏文：ཧ་ལ་ཧ་ལ་，梵文天城体：हालाहल，梵文罗马拟音：hālahala，汉语字面意思：deadly poison). Do not take even a single grain into your mouth, nor hide a single thread in your armpit. Do not place your hopes on worldly power and strength. The leaders of ruined monasteries, the power of sinful people, and the monks who accumulate sin in the name of Dharma—these three are the foundation stones of hell, so please avoid them. One's own mindstream is stubborn and unyielding, this is the first point. Towards the Dharma, being greedy like fish and otters, this is the second point. Afflictions spreading like fire and water, this is the third point. Precepts broken, like a mouth and nose mutilated, this is the fourth point. Behavior that is crude and repulsive, this is the fifth point. Vows already broken, yet claiming they are unbroken, this is the sixth point. During practice, being absent-minded and scattered, this is the seventh point. These seven are one's own faults, so dig them out completely. In short, because there is no value, remain still. Do not be too greedy, be humble. When walking, be cautious like a fox. When staying, be careful like a rabbit. When speaking, be gentle like a sheep. One's own mind should be pure like a child. When practicing, be as meticulous as flour. Keep these five points in mind. The crude actions of body and speech contradict the sacred Dharma and discipline. The malicious thoughts and harsh actions will be expelled from the Mahayana sangha. Ordinary people without practice have little pure perception but great desires, which is an act of destroying the Vajrayana teachings. Once we have become an image of the Dharma, even if we cannot conform to all Dharmas, what good is it if we do not conform to even one? This is the essence of heartfelt words. Even if you cut open the red heart, you will not find anything more important than this. Offerings and food in the guise of Dharma are enemies of the teachings, and even if you are not satisfied with these words, there is nothing to be done. Even if all the sutras and tantras are spread out, the final conclusion is nothing more than this. That is what I, the realized one, say. If it benefits your mind, keep it in your heart. If it makes you angry, throw it into the water. If you like praise, then praise it. This is the advice of Tāranātha to Kunga Drakpa. Also, advice to Kunga Delek Jom.", "chinese_translation": "顶礼上师！祈请至尊上师慈悲垂念！您具信弟子当将心念转向佛法，值此闲暇圆满之际，修持佛法。", "english_translation": "Namo Guruve! I pray to the supreme Lama. You, faithful disciple, turn your mind to the Dharma. At this time when you have obtained leisure and endowment, practice the Dharma.
Chinese
行事之时已到，做了事却仍有许多要做。琐碎之事抛诸脑后，敌人虽已降伏，却仍有许多需要调伏。再次调伏自心之时已到，亲友的抱怨多于欢喜。世间亲友皆是痛苦之源，积攒财富却仍有许多需要积攒。从内心深处舍弃贪恋之时已到，抓住心却仍有许多需要抓住。顾全面子和推诿都是自寻烦恼，学习佛法却仍有许多需要学习。实修正法意义重大，行持正法却仍有许多需要行持。闲暇圆满之人身有白白浪费的危险。一旦看清世间的依靠，神圣佛法的皈依处恩德极大。一旦见到所有城堡的崩塌，身体要害的这座城堡意义重大。一旦见到所说皆无意义，口诵真言意义重大。对于所思所想心中的荆棘，无执地安住至关重要。一旦失去今生的伴侣，证悟体验的伴侣才能真正稳固。因为衰老永远不会欺骗我们，在那之前转向佛法是好的。因为痛苦永远不会欺骗我们，为了佛法而受苦是好的。因为疾病永远不会欺骗我们，将疾病转化为道是好的。因为死亡永远不会欺骗我们，为了佛法而犯错也是值得的。因为神圣佛法永远不会欺骗我们，如果寄托希望意义重大。来世比今生更重要，为了来世的准备询问内心。与其学习词句，不如禅修更好。禅修的方法要向上师请教。与其追求众多意义，不如精要更好。务必将意义提炼为精华。 。 这是塔拉纳塔对衮噶德勒炯的教诲。 善哉！ 对衮噶坚赞的教诲。
English
The time to act has come. Even having acted, there is still much to do. Cast aside trivial matters. Though the enemy has been subdued, there is still much to tame. The time to tame the mind has come again. Complaints from relatives are more than joy. All worldly relatives are the source of suffering. Accumulating wealth, there is still much to accumulate. The time to turn away from attachment from the depths of the heart has come. Having seized the mind, there is still much to hold. Preserving face and making excuses are all self-deception. Learning the Dharma, there is still much to learn. Practicing the meaning is very important. Practicing the Dharma, there is still much to practice. This precious human life with leisure and opportunity is in danger of being wasted. Once you see the reliance of the world, the refuge of the divine Dharma is very kind. Once you see the collapse of all castles, this castle of the body's vital points is very important. Once you see that whatever is said is meaningless, reciting mantras is very important. For the thorns of the mind that think and think, it is crucial to rest without grasping. Once you lose this life's companion, the companion of experiential realization can truly be stable. Because aging will never deceive us, it is good to turn to the Dharma before then. Because suffering will never deceive us, it is good to endure hardship for the sake of the Dharma. Because sickness will never deceive us, it is good to take sickness as a path. Because death will never deceive us, it is worth making mistakes for the sake of the Dharma. Because the sacred Dharma will never deceive us, it is very important to place hope. The next life is more important than this life, so ask your heart about preparing for the next life. It is better to meditate than to learn words. Ask the lama for the method of meditation. It is better to condense than to pursue many meanings. Be sure to condense the meaning into essence. This is Tara Natha's advice to Kunga Delek Jom. May it be virtuous! Advice to Kunga Gyaltsen.
Chinese
请教！ 将一切显现修持为本尊之身。 具有清净显现无偏出现的缘起。 也请尽力念诵咒语。 具有语言真实成就誓言的缘起。 心中所愿清晰明了。 念诵帕（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：断）字，于自性中解脱。 具有将显现摄为己用的缘起。 获得无有自私的愿望。 具有利益众生无偏出现的缘起。 于一切显现自心之体性上，保持正念。 具有证悟现前的缘起。 对所生起的烦恼，请认知其面目。 具有将烦恼转为道用的缘起。 修持气脉明点的瑜伽。 具有空行母加持的缘起。 无论住在何处，请努力进行供养和朵玛。 具有遣除障碍的缘起。 反复进行虔诚的祈祷。 具有佛法传承增长的缘起。 这些仅仅是象征性的表达。 要知道缘起的安排方式。 如果懂得安排内外的缘起。 所需所愿的成就将如雨般降临。 。 这是多罗那他给予的亲近教诲。 吉祥增上！ 口诀范例明示。 我执如敌傲慢者， 胜者如鹿王。 以无量功德财富， 充满如狮子吼。 于无二之语教法， 恭敬具慧而顶礼， 以窍诀之灯善燃起， 令妙语之图亦明晰。 具有十种圆满之身， 如意宝珠般稀有难得。 如无尽之大宝藏， 一切圆满皆由此获得。 此乃佛法之譬喻。 此身犹如水泡， 气息亦如秋雾。 天界财富之光彩， 亦如梦幻之景象。 此乃事物之譬喻。 蜡油耗尽之灯火， 如赴死主处之人， 生命如他缘般， 无有依靠而坏灭。 此乃遮遣之譬喻。 青春焕发之此身， 虽美亦不稳如彩虹。 此彩虹亦如身般， 示现诸有为法之自性。 此乃互相之譬喻。 于欲望之图画灿烂处， 此心全然