Chinese
而且脉也阻断，风被控制，明点就变得稳固了。所有其他的脉都从这六脉中产生，并融入这六脉中。各种疾病等的过患，暂时和究竟的功德，身体的青春，体液和所有感官的增减，都是这些脉的力量。因此，这些脉具有产生和收摄的作用。同样，如果月脉的结解开，那么排泄的脉和排尿的脉的结也会解开，如果罗睺脉的结解开，那么精液的脉也会解开，如果这六脉解开，那么所有其他的脉也会解开。同样，如果月、日、罗睺的脉完全清净，那么从排泄、排尿、精液的脉等清净开始，所有的脉都会清净。一般来说，首先下面的三条脉道阻断，之后上面的三条脉道也会阻断。大多数情况下，在最初的阶段，首先由于上面的三条脉道阻断的力量，下面的三条脉道阻断更为主要。在念诵和禅定的阶段，首先由于下面的三条脉道完全清净的缘故，之后上面的三条脉道清净的情况居多。此外，在一些被称为将权力的智慧作为道路的口诀中，虽然最初下面的三条脉道不是完全阻断，但是通过强力的方法稍微阻断时，由于这个原因，上面的三条脉道逐渐阻断，也会产生智慧，因此上下顺序不一定是绝对的。大多数情况下，在瑜伽的前三个支分中，上面先阻断，在执持时用“曲列”，在后两个支分中，用“图赛”先阻断的次第来配合。第三，总结要义是：命和下行清扫三脉道，这是脉的行为了。也就是说，命脉的三条脉道和下行清扫的三条脉道，也就是这六条脉，以及从这六条脉中分出的主要脉，以及这六脉控制的风运行的方式，以及体液如何流入其中的方式，这样的分类就是脉的行为。因此，脉、风、明点的分类被称为脉的行为，这些脉、风、明点是圆满次第中要修习的
English
Moreover, when the channels are blocked and the winds are controlled, the bindu becomes stable. All other channels arise from these six channels and dissolve into them. The faults of various diseases, temporary and ultimate qualities, the youthfulness of the body, humors, and the increase and decrease of all senses are due to the power of these channels. Therefore, these channels have the function of generating and gathering. Similarly, if the knot of the lunar channel is released, then the knots of the excretory and urinary channels will also be released. If the knot of the Rahu channel is released, then the seminal channels will also be released. If these six channels are released, then all other channels will also be released. Similarly, if the lunar, solar, and Rahu channels are completely purified, then from the purification of the excretory, urinary, and seminal channels, all channels will be purified. Generally, first the three lower channels are blocked, and later the three upper channels are also blocked. In most cases, in the initial stage, the blocking of the three lower channels is more important due to the power of the blocking of the three upper channels. In the stages of recitation and meditation, the three upper channels are more likely to be purified later due to the complete purification of the three lower channels first. Furthermore, in some oral instructions known as using the wisdom of power as a path, although the three lower channels are not completely blocked at first, when they are slightly blocked by forceful methods, wisdom also arises as the three upper channels are gradually blocked for this reason. Therefore, the order of upper and lower is not necessarily absolute. In most cases, in the first three branches of yoga, the upper is blocked first, and "Treu Ri" is used for holding, and in the latter two branches, the order of blocking "Tur Sel" first is combined. Third, the summary of the meaning is: The three channels of life and downward cleansing, this is the activity of the channels. That is, the three channels of the life force and the three channels of downward cleansing, that is, these six channels, and the main channels that branch out from these, and the way the winds controlled by the six channels flow, and the way the humors flow into them, such classifications are the activities of the channels. Therefore, the classification of channels, winds, and bindus is called the activity of the channels. These channels, winds, and bindus are to be meditated upon in the completion stage.
Chinese
是……的基础。抓住那个要点，虽然是全部六支，但在禅修和理解后四支的意义时，了解这个纲要非常重要。特别是，阻止左右的十个脉轮，混合命气和下行气，因为那是命气运作的支分，所以如果在这里讲述十个脉轮和命气下行的脉，会认为解释得更清楚。并非必须只与命气运作结合。现在，以必须避免颠倒的脉的习性来讲述。第二，关于顺便说到的死气运行的方式有三点：非时日月之死相，罗睺星定时死之确定，以及不出现死相之原因的讲述。第一点有总说和广说。第一点是：在左边或右边，夜晚一次以及同样五次，过多的气强烈流动，从那之后三年就会死亡。意思是，由于身体的元素不平衡，从鼻孔左侧自然存在的地方，过多的气在夜晚，也就是一整天不间断地流动，这些前后积累就会变成月亮的死相。从鼻孔右侧唯一自然存在的地方，过多的气同样在夜晚，也就是一天分成早晚不间断地流动，就会变成太阳的死相。其他左右数量相等地流动，是自然存在或平常存在的流动方式，如果粗略计算，这两个死相从最初出现开始算起，三年内必定会死亡。其中，月亮的死相是下行气消除的作用，太阳的死相是命气的作用。第二，广说，太阳死相的广说：右侧太阳的死相，五与方位法数二十，以及那本身多一，其他依次，白天夜晚三十三运行，三二一，年、月是，六三双月、日夜时刻，方位五、功德二、一，有身者们的寿命逝去。那也是由于内在元素不平衡，在太阳死相的这个时候，从三年中的日子集合中，第一次切断叶子，有三百三十五天，第二次有三百四十五天，第三次有
English
It is the basis of... Grasping that key point, although it is all six branches, it is very important to understand this outline when meditating on and understanding the meaning of the latter four branches. In particular, blocking the ten chakras on the left and right, mixing the life force and the downward-moving force, because that is a branch of the life force operation, so if the ten chakras and the veins of the downward-moving life force are discussed here, it will be considered that the explanation is clearer. It is not necessary to combine only with the life force operation. Now, it will be explained in terms of the habits of the veins that must be avoided in a reversed way. Secondly, regarding the way the incidental death wind flows, there are three points: untimely omens of death related to the sun and moon, the certainty of death at a fixed time due to Rahu, and the explanation of the causes of not appearing death omens. The first point has a summary and a detailed explanation. The first point is: on the left or right, one night and similarly five times, excessive air flows strongly, from that, one will die in three years. It means that due to the imbalance of the elements of the body, from the place where it naturally exists in the left nostril, excessive air flows continuously at night, that is, all day long, and these accumulated before and after will become the death omen of the moon. From the place where it naturally exists only in the right nostril, excessive air similarly flows continuously at night, that is, dividing the day into morning and evening, it will become the death omen of the sun. Other flows with equal numbers on the left and right are the way of flowing that exists naturally or ordinarily. If roughly calculated, these two death omens, starting from the first appearance, one will surely die within three years. Among them, the death omen of the moon is the function of eliminating the downward-moving air, and the death omen of the sun is the function of the life force. Secondly, the detailed explanation, the detailed explanation of the sun's death omen: the sun's death omen on the right, five and the directional dharma number twenty, and that itself plus one, others in sequence, day and night thirty-three run, three two one, year and month are, six three double months, days and nights, moments, direction five, merit two, one, the lives of embodied beings pass away. That is also due to the imbalance of the inner elements. At this time of the sun's death omen, from the collection of days of three years, cutting the first leaf, there are three hundred and thirty-five days, the second has three hundred and forty-five days, and the third has
Chinese
一百七十，第四个是八十二，第五个是五十七，第六个是二十八，第七个是二十七，第八个等是初十、半月、五、三、二等。每个花瓣切割完毕后，寿命剩余的日期集合是：切割第一个脉瓣之后，七百四十五；第二个之后，四百；第三个之后，二百三十；第四个之后，一百四十八；第五个之后，九十一个；第六个之后，六十三个；第七个之后，三十六；第八个等的剩余是：二十一、十一、六、三、一等。各自死亡日期的数量是：五、十、十五、二十、二十五、二十六、二十七、初十、半月、箭、三、二、一等。从任何死亡预兆的日期各自结束开始，剩余的初十有多少，从第一个到第七个之间是三年、二年、一年，六个月、三个月、二个月、一个月等。第八个是二十一等，从那以后和上面说的一样。对此，有些人认为从死亡日期五到二十七之间，在之前的花瓣上显现，并加总计算，但我觉得不太好。另外，在以逆行顺序讲述这些的时候，部分部分显现的方式，以及三年结束时所说的，也是以次第死亡的大多数情况而言的。即使是突然死亡和次第死亡，也有在日期集合未结束时，预兆提前出现的情况，详细情况要从经释和口诀中了解。此外，这里将只在右侧不间断运行的日期称为死亡日或运行日，以三年为准，从右鼻孔不间断地流出五天，即为死亡日五，这五个死亡日以三百三十五个提婆（Thīva）日切割并平衡脐部的第一个脉瓣。也就是说，这五个死亡日从开始运行，他自己会在提婆三年时死亡。然后是死亡日十，即两个五天，以及三百三十五个普通日切割第二个脉瓣
English
One hundred seventy, the fourth is eighty-two, the fifth is fifty-seven, the sixth is twenty-eight, the seventh is twenty-seven, the eighth etc. are the tenth day, half month, five, three, two, etc. When each petal is cut off, the remaining days of life are: after cutting the first pulse petal, seven hundred forty-five; after the second, four hundred; after the third, two hundred thirty; after the fourth, one hundred forty-eight; after the fifth, ninety-one; after the sixth, sixty-three; after the seventh, thirty-six; the remainder of the eighth etc. are: twenty-one, eleven, six, three, one, etc. The number of individual death dates are: five, ten, fifteen, twenty, twenty-five, twenty-six, twenty-seven, tenth day, half month, arrow, three, two, one, etc. Starting from the completion of each death omen day, how much of the remaining tenth day is there, from the first to the seventh is three years, two years, one year, six months, three months, two months, one month, etc. The eighth is twenty-one etc., and from then on it is the same as mentioned above. Some people think that from the death date five to twenty-seven, it appears on the previous petals and is calculated by adding them up, but I don't think it's good. In addition, when these are explained in reverse order, the way each part appears, and what is said at the end of three years, is also based on the majority of gradual deaths. Even in sudden deaths and gradual deaths, there are cases where the omens appear earlier when the collection of days is not completed, and the details should be understood from the tantras, commentaries, and instructions. Furthermore, here the days that run continuously only on the right side are called death days or running days, based on three years, five days flowing continuously from the right nostril are the five death days, these five death days cut and balance the first pulse petal of the navel with three hundred thirty-five Thīva days. That is to say, these five death days start running, and he himself will die in three Thīva years. Then there are ten death days, that is, two five-day periods, and three hundred thirty-five ordinary days cut the second pulse petal.
Chinese
使其相等。从十根脉之后两年开始。然后三个五相加为十五，一百五十五个普通脉使第三个脉瓣衰弱，从十五的界限开始一年。又四个五相加为二十，六十二个普通脉使第四个衰弱，二十之后是六个月。又第五个五相就是二十五，三十个普通脉截断第五个，从二十五的界限剩余三个月。又二十五加一为二十六，两个普通脉截断第六个，剩余两个月。然后唯一的死日二十六之后，另外二十七截断第七个脉瓣，剩余的月份数量是一个月。前面说剩余三个月的时候，出现了四个月零三天，如果认为是粗略计算也太过了。粗略计算之后，太过分了也不算数。因此，剩余的日期大部分是粗略计算说的，以前的也有几天剩余，这里实际上是三十六天。例如，不到两个月也超过一个月，也算一个月，有时超过一个月，不到两个月也算两个月一样，其他方面也出现很多，这里也这样结合就可以了。这里有些人认为死日运行的界限的形态，在各自的生命日的开始、中间、结尾三个中的任何一个结合，在哪里结合是不一定的。像这样在各个界限结合，必须使日期数量没有剩余和缺少，如果这样说，一般来说，不确定的情况运行日的界限稍微有高低也是可能的，但确定地宣称这个，有些印度人这样说，大部分人看来好像是清楚的善说，但经典和心释三部中没有说，也没有道理的理由，没有合适之前努力自己制作，最终只是数字合适了，好像是表面上宣称，这是我的认识，智者们好好思考。