Chinese
何者降临，尘和精液降临等，所谓以支分，意思是依差别。也就是上面右边的若玛是火，左边的江玛是水，二者依次作为方便和智慧；下面后面是排泄物的脉是地，前面是小便的脉是风，这二者结合为方便和智慧；中间是尘和精液降临等。精液是虚空，尘是智慧的界，结合为方便和智慧。这样就是以智慧和方便的事物的差别。这是以地等六界身体思维的差别结合为方便和智慧，因此与上面的方便智慧六种不同，结合的方式也不同。对此，上面的三条脉左右是三合一，下面的三条脉是三聚集的方式，或者前后也是三合一的方式存在。也就是若玛江玛二者左右是南北的顺序变化。虽然说排泄物的脉是中央，但因为靠近后面，所以是西方的脉。小便和精液的二脉，前面弯曲相同，虽然左右各自执持，但小便的脉靠近前面的外面，所以作为东方的脉。精液的脉比小便的脉稍微向内，所以实际上变为下面的中央的脉。说小便在左边，精液在右边，这在男性的身体上是这样确定的。而且在翻译成藏文的续部经典中，虽然没有看到明确的说法来源，但对于女性来说，这二者是颠倒的，一些圣者是这样说的，我是这样认为的。因此，下面的左右中央三者，根据情况，可以有各种不同的认识。因此，在据说是杜夏巴琼瓦所著的注释中，说精液降临在中央，我认为也没有错。也就是无论男女，在一个人的身体上，阿瓦都帝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）虚空界，童女（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）智慧界，结合为方便和智慧。这里直接显示的是男性的精液降临和女性的尘降临，结合为方便和智慧。第九个意义是详细解释家庭的坛城降临的方式：识等坛城五者，恒常在左脉，地等在右脉，中央降临第六者，脐莲花瓣上，六十坛城次第，左右之时结合。
English
What descends, such as dust and semen descending, means 'by branches,' which means 'by distinctions.' That is, above, the right Roma is fire, and the left Kyangma is water, the two sequentially as method and wisdom. Below, the root of the excrement in the back is earth, and the root of urine in the front is wind, these two combined as method and wisdom. In the center, dust and semen descend, etc. Semen is space, and dust is the realm of wisdom, combined as method and wisdom. Thus, it is by the distinction of objects of wisdom and method. This is the combination of the distinctions of the six elements, realms, body, and mind as method and wisdom. Therefore, it is different from the six types of method and wisdom mentioned above, and the way of combining is also different. In this regard, the three upper channels are arranged in a threefold manner on the left and right, and the three lower channels are in the form of a threefold gathering, or they exist in a threefold manner in front and back. That is, the two, Roma and Kyangma, change in the order of south and north on the left and right. Although the channel of excrement is said to be in the center, it is close to the back, so it is the western channel. The two channels of urine and semen are curved and equal in the front, and although they are held separately on the left and right, the channel of urine is close to the outside of the front, so it is considered the eastern channel. The channel of semen is slightly inward from the channel of urine, so it actually becomes the lower central channel. The statement that urine is on the left and semen is on the right is definite in the male body. Moreover, although the source of explanation is not clearly seen in the translated tantric texts in Tibet, it is said that for women, these two are reversed, as some holy ones have said, and I think so. Therefore, it seems that the three, left, right, and center, below, can be identified in various ways depending on the circumstances. Therefore, in the commentary said to be written by Dus Shapa Chungwa, it is said that semen descends in the center, and I think it is not wrong. That is, in the body of either male or female, the Avadhuti (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) space realm, and the Virgin (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) wisdom realm, are combined as method and wisdom. Here, what is directly shown is that the semen of the male and the dust of the female descend, combined as method and wisdom. The ninth meaning is a detailed explanation of how the mandala of the home descends: The five mandalas, such as consciousness, are always in the left channel. Earth, etc., are in the right channel. The sixth descends in the center. On the petals of the navel lotus, the sixty mandalas are in order, combined at the time of left and right.
Chinese
其次是，绵羊等牛等，根本是左边，然后是右边，上面和中间依次是风，地等坛城各各，用杖刺入鼻孔。依次流逝的时间是，六十加上三百的呼吸，一百八十个呼吸，在五个小时里流逝。六十个时辰在日夜里，身体上叫做坛城。花瓣的中间，然后是东方，左右其他依次是，左边总是虚空等，右边地等其他，左边是识等生起，右边是地等收摄。意思是说，以识等词语包括行和，受和，想和，色蕴，即五蕴的风总是流向脐轮的十二个花瓣中左边的六个脉瓣。也就是说，虽然识是虚空界，行是风，受是火，想是水，色蕴是地界，但是左边的这些粗大且安乐的部分居多，因此没有用界的自名称来表示，而是安立为蕴，右边的那些是精细且明亮的部分居多，因此用五界本身的自名称来表示。因此，以地等词语表示的水火风虚空界的风等，流向右边的六个脉瓣，第六个智慧界的风，从中间的阿瓦都帝（藏文：ཨ་ཝ་དྷཱུ་ཏཱི་，梵文天城体：अवधूत, Avadhuta，汉语字面意思：离垢者）流出，上面已经讲过了。右边的六个脉瓣的转移由罗玛控制，从右鼻孔流出为主，左边的由惹玛控制，从左鼻孔流出为主。也就是说，脐轮的十二个脉瓣的每个花瓣，都流逝一个时节，每个时节流逝五个坛城，所以是六十个坛城。前后中间的正直方向上安置的左边有绵羊等六个时节，即绵羊、双子、狮子、天秤、弓、瓶六个，右边有牛等六个时节，即牛、巨蟹、处女、天蝎、摩羯、鱼等。从那些坛城五个流向鼻孔的方式是，根本是下方，表示嘴的方向，左边是风向外流方向的前面的左边。
English
Secondly, sheep and other cattle, etc., the root is on the left, then on the right, and above and in the middle, in order, is wind. Each mandala of earth, etc., is pierced into the nostrils with a stick. The time that elapses in order is sixty plus three hundred breaths, one hundred and eighty breaths, which elapse in five hours. Sixty hours in the day and night are called mandalas on the body. The middle of the petals, then the east, the left and right in other orders, on the left is always space, etc., on the right is earth, etc., otherwise, on the left is consciousness, etc., arising, on the right is earth, etc., gathering. It means that the wind of the five aggregates, including consciousness, etc., always flows to the six left pulse petals among the twelve pulse petals of the navel wheel. That is to say, although consciousness is the space element, action is wind, sensation is fire, conception is water, and form aggregate is the earth element, these left parts are mostly coarse and comfortable, so they are not expressed by the self-name of the element, but are established as aggregates, and the right ones are mostly subtle and clear, so they are expressed by the self-name of the five elements themselves. Therefore, the winds of the water, fire, wind, and space elements, etc., which are expressed by the words earth, etc., flow to the six pulse petals on the right, and the wind of the sixth wisdom element flows from the middle Avadhuti (Tibetan: ཨ་ཝ་དྷཱུ་ཏཱི་, Sanskrit Devanagari: अवधूत, Avadhuta, literal meaning: defiled), which has been mentioned above. The transfer of the six pulse petals on the right is controlled by Roma, and it mainly flows from the right nostril, and the left ones are controlled by Rama, and it mainly flows from the left nostril. That is to say, each petal of the twelve pulse petals of the navel wheel flows through one season, and each season flows through five mandalas, so there are sixty mandalas. On the left, which is placed in the straight direction in the middle of the front and back, there are six seasons such as sheep, namely sheep, Gemini, Leo, Libra, Sagittarius, and Aquarius, and on the right, there are six seasons such as cattle, namely cattle, Cancer, Virgo, Scorpio, Capricorn, and Pisces. The way in which the five mandalas flow from those mandalas to the nostrils is that the root is below, indicating the direction of the mouth, and the left is the left of the front in the direction of the wind flowing outward.
Chinese
鼻孔的中间方向，右边按顺序计算是鼻翼的方向，上面是鼻尖的方向，中间是鼻孔中间的方向等等，要约定俗成。因此，根部即下方是地界，左边即中间方向是水界，右边即脸颊方向是火界，上面即鼻尖方向是风界，中间是空界的坛城运行。这个顺序也是右鼻孔。左鼻孔则与此相反，首先中间是空界，然后上面是风，右边是火，左边是水，下面是土的坛城运行。这些实际上是五大元素始终混合在一起，但在那个位置拥有主导权的意思。也就是从鼻孔呼出的地风是十二指，水风是十三指，火风是十四指，风的风是十五指，空风是十六指在外面运行。在这里，没有上师的口诀，只看到书本和纸张就自满的一些人认为，像五根弯曲生长的树枝一样在鼻孔里运行是不对的。五种风主要运行的限度是那个尺度，上下左右前后呈圆形运行，但由谁来主导，谁就起作用，这是在各个方向存在的意思。因此，从鼻孔呼出十六指，测量上方天空，是天空坛城的边缘界限。在那里禅修，那些将此道显现的人们这样说，但没有经验的人却嘲笑，这是因为阐明者的笑话，他们自己连与实践相关的说法都没有，可以这样理解。在知道口诀的人面前，只会暴露自己的无知。正如向外延伸多远，向内就收缩多短一样，向内运行的时候，空风只是稍微接触到肚脐，风是从肚脐下的一指到肚脐下的四指之间运行。而且，地等每一个坛城依次是三百次呼吸，每次六十次，称为杖的量，相当于一个小时。五个这样的总和，就是一个家、一个时辰或一个大变化，相当于五个小时或一百次呼吸。
English
The middle direction of the nostrils, the right side is calculated in order as the direction of the wings of the nose, the top is the direction of the tip of the nose, and the middle is the direction of the middle of the nostrils, etc., which should be agreed upon. Therefore, the root, that is, the bottom, is the earth element, the left, that is, the middle direction, is the water element, the right, that is, the cheek direction, is the fire element, the top, that is, the tip of the nose direction, is the wind element, and the middle is the mandala of the space element. This order is also for the right nostril. The left nostril is the opposite, first the middle is the space element, then the top is wind, the right is fire, the left is water, and the bottom is the mandala of earth. These are actually the five elements that are always mixed together, but it means that they have dominance in that position. That is, the earth wind exhaled from the nostrils is twelve fingers, the water wind is thirteen fingers, the fire wind is fourteen fingers, the wind of wind is fifteen fingers, and the space wind is sixteen fingers running outside. Here, without the guru's oral instructions, some people who are content with just seeing books and papers think that it is wrong to run in the nostrils like five crookedly growing branches. The limit of the five winds that mainly operate is that measure, running in a circle up, down, left, right, front, and back, but whoever dominates, whoever acts, this is the meaning of being in each direction. Therefore, exhaling sixteen fingers from the nostrils and measuring the sky above is the boundary of the space mandala. Meditating there, those who have manifested this path say so, but those without experience laugh at it, because it is the joke of the elucidator, and they themselves do not even have a saying related to practice, which can be understood in this way. In front of those who know the oral instructions, they will only expose their own ignorance. Just as how far it extends outward, how short it contracts inward, when running inward, the space wind only slightly touches the navel, and the wind runs from one finger below the navel to four fingers below the navel. Moreover, each mandala of earth, etc., is sequentially three hundred breaths, sixty times each, called the measure of a staff, which is equivalent to one hour. The sum of five such is one house, one hour, or one major change, equivalent to five hours or one hundred breaths.
Chinese
十八流出，如是每五时，左右鼻孔交替流出，是鼻孔清净之义，此乃中央之明示。如是十二次，昼夜一日之中，六十时所生之轮，皆流入身中。五轮从脐轮脉瓣流出之方式为：于十二脉瓣之每一瓣中央，观想如四瓣莲花之莲花，左侧之瓣，从瓣中央之莲心，流出体性虚空，其后从东方或前方，即外侧之瓣，流出体性风，次第从彼之右侧瓣，流出体性火，左侧瓣流出体性水，其他即中央莲心所指之方向，彼四瓣莲花之背面或西方之瓣，流出体性土，右侧之瓣，亦从瓣流出之方式相同，然次第不同，即以土水火风虚空之次第流出。左侧以识，即体性虚空等，生起风火水土之次第而行，右侧以土等，即水火风虚空之次第，以收摄之次第而行。上述五大之生起收摄次第，乃以每一次呼吸之出入而定，此乃观待五大风轮之前后次第之生起收摄次第。此处有人说，右鼻孔行象征南行，左鼻孔行象征北行，然与脐轮十二宫左右移动不符，故暂时可用于其他情况，然此处不适用。因此，此处应知其昼夜，或摩羯等与巨蟹等为北行与南行。第十要点，于轮结合方便智慧之余，所示之手印为：西方与东方，持地与风，彼此为智慧方便，以拇指与无名指，因何灌顶于口。右与左，火与水，彼此为智慧方便，以中指与食指，因