Chinese
分为三类，第三类主要是遵循《甘珠尔》和《丹珠尔》，以佛教的见解和修行为主的圣法论著构成。除此之外，语法和诗歌等西藏本土的术语文化方面，也具有佛教经典的影响和形态。其中，由于眼前的需要，我们制作电子书的范围主要集中在后一类，顺便也制作现代新创作的图书。如上所述，所有这些西藏的珍贵经典，都是由藏文三十四个字母的组合构成。内容是直接或间接地倾向于见解缘起和行为不害的，形成了其他地方没有的具有特殊价值和特点的庞大书籍集合。正如许多东西方学者以公正之心和长远眼光，将控制外部世界地球的生灭和内部众生人类的伦理道德的理性理论，寄希望于这珍贵的佛教一样。其中，对于大小乘和密咒齐全的西藏佛教进行研究，并逐年增加信任的趋势，因此藏文文化本身，相对于更广阔的时空，已成为无可争辩的值得拥有的珍宝，这一点绝非小事。同样，许多新时代的藏文文学书籍，在西藏文化事业方面，也应该被认为是不可否认的，即不衰退的传承、衰落的恢复和新需求的满足等发展的动力。因此，我们觉囊隆噶寺吉祥不变大乐洲如意宝藏书编辑室，如上所述，将藏文的经典制作成电子书
English
It is divided into three categories. The third category mainly consists of treatises on the sacred Dharma that follow the Kangyur and Tengyur and are based on the views and practices of Buddhism. Apart from that, Tibetan indigenous terminological cultures such as grammar and poetry also have a great influence and form of Buddhist scriptures. Among these, due to the immediate needs, the scope of books that we are making into e-books is mainly focused on the latter category, and incidentally, we are also making modern newly created books into e-books. As mentioned above, all these precious Tibetan scriptures are composed of the combination of the thirty-four letters of the Tibetan alphabet. The content is directly or indirectly inclined towards the view of dependent origination and the practice of non-harming, forming a large collection of books with special value and characteristics that are not found elsewhere. Just as many scholars from the East and West, with impartiality and foresight, place their hopes on this precious Buddhism for the rational theory of controlling the arising and ceasing of the external world, the Earth, and the ethics of the internal sentient beings, humans. Among them, the trend of researching Tibetan Buddhism, which is complete with both the Great and Small Vehicles and Mantras, and increasing trust year by year, therefore, the Tibetan culture itself has become an undeniable treasure worthy of ownership in relation to a wider space and time, which is by no means a trivial matter. Similarly, many new era Tibetan literature books should also be recognized as an undeniable driving force for development in Tibetan cultural undertakings, such as the non-decline of inheritance, the restoration of decline, and the satisfaction of new needs. Therefore, we, the Jonang Lungga Monastery, Pal Ngedon Mingyur Dechen Ling Dodjong Norbu Treasure Book Editorial Office, as mentioned above, are making the Tibetan scriptures into e-books.
Chinese
以制作和发行的方式，希望能为广大的有志之士提供查找和阅览书籍的服务。同样，也希望能够为藏族文化和佛教做出贡献。但一方面由于经验和技术不足，另一方面由于工作人员和工作时间有限，特别是缺乏为佛经服务所需的知识等原因，我们制作的电子书中难免会出现错漏等问题。在此，我向所有公正的智者和藏族文化事业致以诚挚的歉意。同时，恳请广大的智者们对我们电子书馆的工作提出批评指正，提出有益于改进的建议，并给予工作上的指导。最后，以此以及类似的方式，祈愿过去、现在、未来所做的一切善行之力，使护持佛法的圣者们长寿安康，事业与佛法相符。愿无垢的经续精髓，通过不间断的智者和成就者的修持，使佛法的伟大在世间显现。愿以嘉瓦觉囊派为代表，过去、现在、未来诸佛的意愿，所有符合业、愿、缘起、根性和信仰的教法，在任何时间、地点、情况下都能弘扬光大，从而无间断地赐予一切众生暂时和究竟的巨大利益。如是祈愿：以大法鼓之声，尽除众生之苦，于无量无数劫中，说法利生恒常住。愿此殊胜祈愿得以实现。藏历2139年，藏历第十七胜生水龙年（2012年）正月上弦初三，公元2013年1月22日，化身名号为阿旺江央班丹嘉措，向如意宝藏编辑部的各位成员敬书。
English
By means of production and distribution, it is hoped that it can provide services for searching and reading books for the vast number of ambitious people. Similarly, it is also hoped to contribute to Tibetan culture and Buddhism. However, on the one hand, due to lack of experience and technology, and on the other hand, due to limited staff and working hours, especially the lack of knowledge required for serving Buddhist scriptures, it is inevitable that there will be errors and omissions in the e-books we produce. Here, I would like to express my sincere apologies to all fair-minded wise men and Tibetan cultural undertakings. At the same time, I sincerely request the vast number of wise men to criticize and correct the work of our e-book library, put forward suggestions that are beneficial to improvement, and give guidance on the work. Finally, in this and similar ways, may the power of all the good deeds done in the past, present and future enable the holy ones who uphold the Dharma to live long and healthy lives, and may their deeds be in accordance with the Dharma. May the essence of the immaculate sutras and tantras be practiced by uninterrupted wise men and accomplished ones, so that the greatness of the Dharma may be manifested in the world. May all the teachings that conform to karma, vows, dependent origination, temperament and faith, represented by the Gyalwa Jonangpa, the wishes of all Buddhas of the past, present and future, be promoted and expanded at any time, place and circumstance, so as to continuously bestow temporary and ultimate great benefits to all sentient beings. As it is wished: May the sound of the great Dharma drum completely eliminate the suffering of sentient beings, and may the Dharma be taught and lived forever in countless kalpas. May this supreme aspiration be realized. Tibetan calendar 2139, the third day of the waxing moon in the first month of the Water Dragon Year of the seventeenth Rabjung (2012), January 22, 2013, Tulku named Ngawang Jamyang Penden Gyatso, respectfully written to the members of the Wish-fulfilling Jewel Treasury Editorial Department.
Chinese
诸佛的加持，以及，不欺骗的缘起之谛，和我等清净的意乐之威力，祈愿所有愿望之事皆能顺利快速成就！目录。 1、至尊达拉纳塔的口诀歌集之部。1、开示灌顶之略义的甚深释义，乃为完全阐明其义之太阳。3、吉祥时轮法的法类之来源，甚为需要。至尊达拉纳塔的口诀歌集之部。 无与伦比之珍宝，三世诸佛之意旨，内外之错觉自解脱，以大悲心所遍布之心，舍弃虚伪之美饰，已证得神通与神变，行作天、魔、人之利益，具恩之具加持上师，顶礼拉旺扎巴之莲足。彼怙主稍作加持，我亦将此三句之实相，如是作为心语教导于汝子。出离心之信心乃新鲜者，切莫为八法之风所动摇。加持之根本在于虔诚，切莫为习气与邪见所动摇。有为法乃刹那之自性，切莫生起常执之懈怠。痛苦之轮回的实相，切莫生起欲乐之颠倒执着。于六道具恩之父母，修持慈爱与悲心之时，切莫生起害心与竞争之心。自身乃诸佛之坛城，于显空自现为本尊身，于转清净显现之法轮时，切莫生起有实执着。声空乃语之自性，于如石崖般修持之时，切莫以庸俗之闲谈杂语，生起贪嗔之散乱。任何生起之心皆为法身之游舞，于以无所作为而修持之时，切莫以外散之分别念，转动轮回之轮。庸俗之气心之运行，乃是轮回与涅槃之分界线。莫为懈怠与俗事所动摇，请猛力调伏气心。若未斩断心之根本，则深层过患乃高耸之关键。
English
The blessings of the Buddhas, and the truth of unerring dependent origination, and through the power of our pure intention, may all aspirations be swiftly fulfilled! Table of Contents. 1. The collection of the oral instruction songs of Jetsun Tāranātha. 1. The sun that illuminates all the profound meanings of the commentary on the empowerment summary. 3. The source of the Dharma cycles of the glorious Kālacakra, which is very important. The collection of the oral instruction songs of Jetsun Tāranātha. The incomparable jewel, the intention of the Buddhas of the three times, may the illusions of outer and inner dissolve on their own, a mind pervaded by great compassion, having abandoned artificial adornments, having mastered clairvoyance and miracles, performing the benefit of gods, demons, and humans, the kind and blessed lama, I bow to the feet of Lhawang Drakpa. May that protector slightly bless, I too will give these three words of reality as heartfelt advice to you, my son. The faith of renunciation is fresh, strive not to be carried away by the winds of the eight worldly concerns. The root of blessings lies in devotion, strive not to be carried away by familiarity and wrong views. Conditioned things are of momentary nature, strive not to generate the laziness of clinging to permanence. The reality of suffering samsara, strive to abandon the inverted clinging to wanting happiness. To the kind parents of the six realms, at this time of cultivating love and compassion, strive not to generate harmful thoughts and competitiveness. One's own body is the mandala of the victorious ones, may appearance and emptiness self-arise as the deity's form, while turning the wheel of pure appearance, strive not to generate clinging to substantiality. Sound and emptiness is the nature of speech, while meditating like a stone cliff, do not, with various mundane idle talks, generate the scattering of attachment and aversion. Whatever arises in the mind is the play of the Dharmakāya, while meditating with non-doing, do not, with externalizing discursive thoughts, turn the wheel of samsara. The activity of ordinary wind-mind is the boundary between samsara and nirvana. Without being distracted by laziness and activities, please forcefully subdue the wind-mind. If the root of the mind is not severed, then the key to the towering fault of depth.
Chinese
亲友虽多亦无益，为得离系故当勤。无散乱时修禅定，受用与福德之少许，实为魔之使者故，随意舍弃而行布施。障碍实乃成就之游移。何时禅修体验佳乐时，贪执与欢喜城将成魔。修持之王乃无执，置于无为即脱离障碍。心觉之显现门未断绝，一切虽是法身之妙用，然凡所显现根本若未断，恐有下堕轮回之险，故当精勤专注一境。仅是止住似稳固，然恐沉溺于无明愚痴。凡所显现以观其面目之夸谈，恐入于广大之错乱。仅是空性体验生起之见解声，不应浪费于业果。总而言之，对一切具信敬至关重要，彼实为成就之根本，然不应有希求获得之期望与疑虑。以无执之门行持一切善行，虽如青草般滋长亦甚为重要。复次，若向喇嘛祈请，于前，根本上师具足光彩与威严，传承上师、本尊、护法、空行一切围绕。众多化身使者欢喜悦纳，如降临加持般安住，对此生起信敬与虔诚。 慈悲之喇嘛仁波切，法身之意乐，报身之语，化身之方式行利生，具足相好之光辉，语调乃支分大海之教言，心乃乐空大海般，为具传承之上师众围绕，本尊坛城如云般密集，与众多空行母众一同，护法守护如市集般聚集，化身如暴风般席卷，使者众多如闪电般闪耀，为持明成就者众围绕，与供云大海之众一同，以慈悲之力量降临于此，现在请加持我，迅速地请加持，于此座上请加持，祈请于身生起大乐，祈请于语生起能力，祈请于心降下智慧，祈请现在赐予四灌顶，体验与证
English
Though many relatives are of no help, strive to obtain detachment. When meditating without distraction, even a little enjoyment and merit become messengers of demons, so abandon them freely and give them away. Obstacles are actually the wandering of accomplishments. When meditation experiences are good and pleasant, attachment and the city of joy will become demons. The king of practice is non-attachment. Leave it as it is, and you will be freed from obstacles. The gate of the mind's awareness is not blocked. Although everything is the play of the Dharmakaya, whatever arises, if the root is not cut, there is a danger of falling into lower realms. Therefore, strive to focus single-pointedly. Even if calm abiding seems stable, there is a risk of sinking into ignorance and delusion. With the boastful talk of looking at whatever arises, there is a risk of falling into vast confusion. With the view that only emptiness arises, do not waste karma and its results. In general, devotion to everyone is very important. It is definitely the root of accomplishment, but do not have expectations or doubts about obtaining it. Perform all virtuous deeds through the door of non-attachment. It is very important even if it grows like green grass. Again, if you pray to the Lama, in front of you, the root Lama is full of splendor and majesty, surrounded by the lineage Lamas, Yidams, Dharma protectors, and Dakinis. Many emanation messengers are happily pleased, residing as if bestowing blessings, so have faith and devotion. Kind Lama Rinpoche, the mind of the Dharmakaya, the speech of the Sambhogakaya, acting for the benefit of beings in the manner of the Nirmanakaya, blazing with the splendor of marks and signs, the voice is the command of the ocean of limbs, the mind is like the ocean of bliss and clarity, surrounded by the assembly of lineage Lamas, the Yidam deities gather like clouds, together with the assembly of many Dakinis, the Dharma protectors and guardians gather like a marketplace, the emanations swirl like a blizzard, many messengers flash like lightning, surrounded by the assembly of Vidyadharas and Siddhas, together with the assembly of offering clouds like the ocean, come here by the power of compassion, please bless me now, please bless me quickly, please bless me on this seat, please grant great bliss to the body, please grant power to the speech, please bestow wisdom on the mind, please bestow the four empowerments now, experience and realization