English
Make it equal. Starting two years after the ten root pulses. Then three fives add up to fifteen, and one hundred and fifty-five ordinary pulses weaken the third leaflet, starting one year from the boundary of fifteen. Again, four fives add up to twenty, and sixty-two ordinary pulses weaken the fourth, after twenty is six months. Also, the fifth five is twenty-five, and thirty ordinary pulses cut off the fifth, from the boundary of twenty-five, there are three months remaining. Also, twenty-five plus one is twenty-six, and two ordinary pulses cut off the sixth, leaving two months. Then, after the unique death day twenty-six, another twenty-seven cuts off the seventh leaflet, the number of months remaining is one month. When it was said earlier that there were three months remaining, four months and three days appeared, and if it is thought that even rough calculations are too much. After rough calculations, it doesn't matter if it's too much. Therefore, most of the remaining days are said to be rough calculations, and there are a few days left in the previous ones, and here there are actually thirty-six days. For example, if it is less than two months, it is more than one month, and it is counted as one month, and sometimes if it is more than one month, it is counted as two months even if it is less than two months, and many other aspects also appear, so it is okay to combine it here. Here, some people think that the form of the boundary of the running of the death day is combined with any one of the beginning, middle, and end of their respective life days, and it is uncertain where to combine. Like this, combining at each boundary, it is necessary to make the number of days without remainder and lack, if so, in general, the uncertain situation may cause the boundary of the running day to be slightly high or low, but this is definitely claimed, some Indians say this, and most people seem to think it is a clear good saying, but it is not said in the three parts of the scriptures and mind commentary, and there is no reason for reason, and before it is suitable, they try to make it themselves, and in the end, only the numbers are suitable, and it seems that it is claimed on the surface, this is my understanding, and the wise should think about it carefully.
Chinese
以五除八，余数为二十一。以十除九，余数为十一。以五除十，余数为六。以三除十一，余数为三。之后，向左，死亡之气运行两日，切断第十二个脉瓣，至此，时轮的脉瓣全部切断完毕。之后，黑暗大气的风，即中脉的平等运行一日，切断轮的中心，有情众生的寿命耗尽而逝去，转移到其他生命。这里，年是三二一。月是六三双月。日夜是十五功德二一，这样说。次第，是指从五开始到七脉之间，三年到一个月之间，次第相同地结合。三十三运行，是指右鼻孔运行十五功德的总和之意。月的死亡预兆广说如下：从根本上，以一为余数，变为左脉月的运行。日月日夜月，日夜三者月三。日为死亡预兆，月为吉祥。增减从这里开始。如是说，增减到此为止。也就是三年中的最初，只有左脉不间断地运行一日。死亡预兆的一日运行，之后通常的生命日五十九，即两个月。像这样三次，六个月过去，前后出现的三个死亡日切断脐部的时轮第一个脉瓣。之后，每个月出现一个死亡日，三个死亡日切断一个脉瓣。因此，每三个月切断一个脉瓣。十一个三个月切断十一个脉瓣。最初的三个死亡日有六个月，加起来，三十六个月过去，时轮的十一个脉瓣切断完毕。之后，右鼻孔运行两日，切断第十二个。之后，中脉的平等运行一日，切断轮的中心而死亡。也就是根本，即最初的瓣膜上，一日中剩余的风运行，一和二和三等等，在先前的基础上加上后来的。
English
Divide eight by five, the remainder is twenty-one. Divide nine by ten, the remainder is eleven. Divide ten by five, the remainder is six. Divide eleven by three, the remainder is three. Then, to the left, the wind of death runs for two days, cutting off the twelfth pulse petal, and thus all the pulse petals of the Kalachakra are cut off. Then, the wind of the great darkness, that is, the equal flow of the central channel for one day, cuts off the center of the wheel, and the lives of sentient beings are exhausted and they pass away, transferring to another life. Here, the years are three, two, one. The months are six, three, double months. The days and nights are called fifteen qualities, two, one. "Gradually" means from five to the other, that is, between the seven channels, from three years to one month, combine them equally in order. "Thirty-three runs" means the sum of the fifteen qualities running in the right nostril. The detailed explanation of the lunar death omen is as follows: From the root, with one as the remainder, it becomes the lunar flow in the left channel. Sun, moon, days and nights, months, three days and nights are three months. Day is a death omen, month is auspicious. Increase and decrease from here. As it is said, increase and decrease up to this point. That is, in the first of the three years, only the left channel flows continuously for one day. One day of the death omen flows, and then the ordinary life days are fifty-nine, which is two months. Three times like this, six months pass, and the three death days that occur before and after cut off the first pulse petal of the Kalachakra at the navel. Then, one death day occurs each month, and three death days cut off one pulse petal each. Therefore, one pulse petal is cut off every three months. Eleven sets of three months cut off eleven pulse petals. The initial three death days have six months, which are added together, and after thirty-six months have passed, the eleven pulse petals of the Kalachakra are cut off. After that, the right nostril runs for two days, cutting off the twelfth. Then, the equal flow of the central channel for one day cuts off the center of the wheel and death occurs. That is, at the root, that is, on the first petal, the remaining wind runs for one day, one and two and three, etc., adding the later to the former.
Chinese
前后总计三十三天，在第十一个花瓣上，左鼻孔出现的月亮死亡预兆将会显现。 “日月日夜月，三日夜皆三月。”在《仲译》中说：“昼夜和昼夜的月份，即两个月的三个昼夜。”虽然印度梵文版本可能略有不同，但我看到的印度梵文版本是“dinaṃ māso dine māso（梵文罗马拟音， दिनं मासो दिने मास，一日月一日夜月），即日月日夜月。”与之相符，“tri dināni dvi māsa kau（梵文罗马拟音，त्रि दिनानि द्वि मास कौ，三日二月）”与“两个月的三个昼夜”相符。 此外，如果翻译成“昼夜和月份昼月，两个月的三十三个昼夜”，则更容易理解，意思是：除了首尾两个花瓣外，切割中间的十一个花瓣，每个花瓣需要一个昼夜的死亡预兆，以及三个寻常二十九天的月份。因为需要十次这样的，所以为了表示众多，昼夜被说了两次。此外，寻常的两个月加上一个昼夜，像这样的三次切割第一个花瓣的意思。 这样，三天等的昼夜会增加死亡预兆，三十天等的月份会减少吉祥，即生命力会耗尽。 第二，解释罗睺星决定死亡时间的方式： 从那以后，关于这些，“中脉的死亡运行，一百年完全圆满。相等和不相等的昼夜，在生处出生的坛城中。在那里，左右两侧，两个方向完全衰退。” 如是说。对此，首先解释中脉死亡预兆的显现。 从受胎开始一个月后，到一年之间，每天形成两百条脉，因此，出生后四个月，七万两千条脉就完成了。 假设活到一百岁零一个月，如上所述的中脉气息，三年在三个方向上耗尽时，就会因时而死。 也就是说，出生后十一个月半，死亡预兆之气不会运行。 从那以后，六年时，死亡之气每次运行一次，那也是在每年的第一天运行。 如果它出生在不相等的时轮历算的末尾
English
A total of thirty-three days, the lunar death omen appearing in the left nostril on the eleventh petal will manifest. "Sun, moon, day, night, month, three days and nights are three months." In the 'Dro Translation' it says, "Days and months of days, that is, three days and nights of two months." Although there may be slight differences in the Indian Sanskrit versions, the Indian Sanskrit version I saw is "dinam māso dine māso (Sanskrit Romanization, दिनं मासो दिने मास, one day month one day night month)," which corresponds to "sun, moon, day, night, month." "tri dināni dvi māsa kau (Sanskrit Romanization, त्रि दिनानि द्वि मास कौ, three days two months)" corresponds to "three days and nights of two months." Furthermore, if translated as "days and months, day month, thirty-three days and nights of two months," it is easier to understand, meaning: except for the first and last two petals, cutting the eleven middle petals, each petal requires one day and night of death omen, and three ordinary twenty-nine-day months. Because ten such instances are needed, the days and nights are mentioned twice to indicate numerousness. Furthermore, the ordinary two months plus one day and night, three times like this is the meaning of cutting the first petal. In this way, days and nights of three days and so on will increase the death omen, and months of thirty days and so on will decrease auspiciousness, that is, the life force will be exhausted. Secondly, explaining how Rahu determines the time of death: After that, regarding these, "The death running of the central channel, one hundred years completely fulfilled. Equal and unequal days and nights, in the mandala of birth. There, on the left and right sides, the two directions completely decline." As it is said. Regarding this, first explain the manifestation of the death omen of the central channel. From one month after conception, until one year, two hundred pulses are formed each day, therefore, four months after birth, seventy-two thousand pulses are completed. Assuming living to one hundred years and one month, the central channel breath mentioned above, when exhausted in three directions in three years, one will die due to time. That is to say, at eleven and a half months after birth, the death omen wind will not run. From then on, at six years, the death wind runs once each time, and that also runs on the first day of each year. If it is born at the end of an unequal time calculation
Chinese
如果出生时左鼻孔吸入一口气，在相等的时间交替结束时，右鼻孔就会吸入一口气。这样六次就等于一个水升。从那以后，直到六十岁，每年的年初都会流逝一个水升的死亡之气。首先，对于从左边流下的情况，最初左边流逝一个水升。第二年，从右边流逝两个水升。从那以后，直到第五十九年，从左边流逝五十九个水升。第六十年，从右边流逝六十个水升，等于一个时辰。最初从右边流下时，左右的顺序与此相反。从那以后，直到三十岁，每次太阳运行都会流逝一个死亡之气。以先前的左边为主，第一次运行时，从左边流逝一个时辰。第二次从右边流逝两个时辰。像这样结合，第五十九次运行时，从左边流逝五十九个时辰。第六十次运行时，从右边流逝六十个时辰，等于一天。这里为了容易理解才这样说。在《吉祥无垢光》中，将运行分为一百二十和运行一半的一百二十，是为了理解生命衰退与不衰退的区别。在那之前，已经过去了九十六年零十一个月半。剩余三年零三个季度和一个多月，剩下了一千一百五十六天。再次以先前的左边为主，从左边流逝一个死亡之日和一个普通之日，同样从右边流逝两个死亡之日和两个普通之日。像这样结合，从左边流逝两个三日，从右边流逝两个四日，从左边流逝两个五日，从右边流逝两个六日。这些会切断六十个脐轮的左边六个天空和右边六个大地。从那以后，像上面一样结合，从第七个到第十二个之间的左边六个风和左边六个水会被切断。同样，从第十三个到第十八个之间，会切断十二宫的十二个火。同样，从第十九个到第二十四个之间，会切断左边的六个水和右边的六个风。同样，从第二十五个到三十
English
If one breath is inhaled through the left nostril at birth, and at the end of an equal time alternation, one breath will be inhaled through the right nostril. In this way, six times equals one water srang. From then until the age of sixty, at the beginning of each year, one water srang of death wind will flow. First, for the case of flowing from the left, initially one water srang flows from the left. In the second year, two water srangs flow from the right. From then on, until the fifty-ninth year, fifty-nine water srangs flow from the left. In the sixtieth year, sixty water srangs flow from the right, which equals one hour. When it initially flows from the right, the order of left and right is reversed from this. From then until the age of thirty, one death wind flows for each solar transit. Taking the previous left as primary, in the first transit, one hour flows from the left. In the second, two hours flow from the right. Combining in this way, in the fifty-ninth transit, fifty-nine hours flow from the left. In the sixtieth transit, sixty hours flow from the right, which equals one day. Here, it is said in this way for easy understanding. In the "Glorious Stainless Light," the division of one hundred and twenty transits and one hundred and twenty for half a transit is to understand the difference between the decline and non-decline of life. Before that, ninety-six years and eleven and a half months have passed. Remaining three years, three quarters, and one month, leaving one thousand one hundred and fifty-six days. Again, taking the previous left as primary, one death day and one ordinary day flow from the left, and similarly, two death days and two ordinary days flow from the right. Combining in this way, two sets of three days flow from the left, two sets of four days flow from the right, two sets of five days flow from the left, and two sets of six days flow from the right. These will cut off the six skies on the left and the six earths on the right of the sixty navel chakras. From then on, combining as above, the six winds on the left and the six waters on the left between the seventh and twelfth will be cut off. Similarly, from the thirteenth to the eighteenth, the twelve fires of the twelve houses will be cut off. Similarly, from the nineteenth to the twenty-fourth, the six waters on the left and the six winds on the right will be cut off. Similarly, from the twenty-fifth to the thirtieth