Chinese
如是行持。田地里兔子吃食等，任何野兽等，依靠药物，用白芥子围绕。二十一种肯托克颜色，用卡钦464咒语钉住。大黄、大灰、姜黄的蛋，以及崖姜之间的跳跃大青蛙。这些涂在额头上，如果做了提卡，身体就会隐形。如果涂在耳朵上，就能听到任何声音。在蓝色的石头上画图，如果踩踏，就会变成那样。在红色的橛子上写上想要的名称，就会如愿以偿地平息。孔雀的灰烬和温热的面粉混合，涂在蓝马的尾巴或荞麦的尾巴上，然后扔进泉眼或水池里，它就会变成蛇。如果吃昆虫，就放入七个巴·德拉鲁里面，用面粉封口，用五种颜色缠绕，埋在田地中央，就会那样平息。嗡 德让 德定 德格 德格。扎塔 扎西。达塔 亚达。匝列 黑德 吽 啪。魔病 杜。松。夏尔尼 Ra嘎达。夏木 汝卡 夏 巴 吽 啪。瑟宁 当 嘎嘎 达亚。扎亚 秋禅 杜瓦 夏尔涅。德萨 冉尼 萨冉尼 吽 啪。如是说。出自《猛烈摧毁》续部，讲述成就一切事业之方法的第十九品。之后，他们都异口同声地说：为了摧毁傲慢，如何成就大药？如是祈请。傲慢465大者说道：具有四瓣莲花装饰，绘制四种事业之坛城。大药有五种，即：山中腐烂、具魔之蔓延之地。隐藏九、五或七份，在四个围墙的初四，做好隐藏大药后进行修持。系上护身线，修持七天。在未成熟之前，隐藏和遮盖。为了分离伟大的嘎亚。如果瑜伽士想要成就统治，就将药丸放入新的骨螺中。各自放入二十颗黑白石头，在其中进行计数。二十一种大兵器，是诅咒魔的心髓。在所谓雄右雌左之下，大麦、小麦和青稞的灰烬，按压在大兵器的周围，就能如愿以偿。用左手拇指和食指压迫恶ུད། །中间安住障碍之精要。念诵乃魔与魔母。班杂 摩 玻 亚。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）玛 雄 雄 亚。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）班杂 布 哈 尼 格达 达 亚。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）班杂 德 匝 巴 拉 亚。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）班杂 萨 德 亚。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）若已成办大物之修法，则如所愿皆得成就。如是说已。安住于大誓言之等持中，如是隐没不见。出自《猛暴摧毁》之续，所示成办大物及寻觅政权之方便品，第二十品竟。།།此后466安住于大誓言之等持中，欢喜而言“吼”，抛撒珍宝之花，说“布拉底 萨玛亚 吼”。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是安住于彼处。吼，金刚安住于秘密之列。调伏我慢与骄傲后，请忍耐，真实之信使。薄伽梵安住于最胜之意。为调伏我慢故，执持彼之缘故，于长久时中将得存活。此后于具善缘者及最胜事业者，亦将于彼处安住。具有守护教法之权能，安住于最初之秘密胜地。主要如是执持誓言，如海之深处的磐石般，于长久劫中口中发出火焰，所需所欲亦将如是显现。白狮之乳，倒入金银鸟之器中。若倒入土制瓦器中，器皿摇晃乳汁将会溢出。如是殊胜之口诀，愿安住于最胜之士。如是特意宣说后隐没不见。出自《猛暴摧毁》之续的后续分别中，完全交付之品，第二十一品竟。།།穆匝 穆扎 阿拉扎 黑塔之续中，名为后续分别猛暴摧毁之续。由造作而成就之续圆满。
English
Thus, it should be done. Rabbits eating in the fields, and any wild animals, relying on substances, surround with white mustard seeds. Twenty-one Kheng-tog colors, fix with the Kha-ching 464 mantra. Great bile, great ash, turmeric egg, and the great jumping frog between the Yaa-pang meadows. If these are applied as a tika on the forehead, the body will become invisible. If smeared on the ears, one will hear whatever sound is spoken. Draw a picture on a blue stone, if stamped upon, it will become so. Write the desired name on a red peg, and it will be pacified as desired. Mix peacock ashes and warm flour, apply it to the tail of a blue horse or the tail of buckwheat, and throw it into a spring or pond, it will turn into a snake. If eating insects, put them inside seven Ba-te-ra-rus, seal the mouth with flour, wrap with five colors, and bury in the middle of the field, it will be pacified in that way. Om Trang Ti Ting Tig Tig. Gra Tha Brak Shig. Ta Tha Ya Ta. Tsa Le He Du Hum Phat. Demon disease Du. Song. Sharni Raktaa. Shanmu Rukha Sha Ba Hum Phat. Sring Dang Garga Taya. Pralya Chutsen Duwa Sharnye. Tisa Ranani Saranani Hum Phat. Thus it was said. From the Tantra of the Violent Destroyer, the nineteenth chapter explaining the method of accomplishing all actions. Then, all of them spoke with one voice: For the sake of destroying arrogance, how should the great substances be accomplished? Thus they requested. The Great Arrogant One 465 said: Adorned with a four-petaled lotus, draw the mandala of the four activities. There are five kinds of great substances, namely: rotten mountains, the land where demons spread. Hide nine, five, or seven portions, on the fourth day of the four walls, after hiding the great substances, practice. Tie a protective thread and practice for seven days. Hide and conceal until it is ripe. For the sake of separating the great Gaya. If a yogi wishes to accomplish power, place the pills in a new conch shell. Place twenty black and white stones each, and count within them. Twenty-one great weapons, are the heart essence of the curse demon. Underneath what is called male right female left, the ashes of barley, wheat, and buckwheat, if pressed around the great weapons, whatever is desired will be accomplished. Oppress the wicked with the left thumb and forefinger.ུད། In the middle, place the essence of obstacles. Recitation is Mara and Mamo. Vajra Mo Po Ya. Mar Zhung Zhung Ya. Vajra Bu Ha Ni Kta Dha Ya. Vajra Ti Tsa Pa La Ya. Vajra Sa Tu Ya. If the accomplishment of great substances is done, then it will be accomplished as desired. Thus it was said. Having remained in the great samadhi of commitment, he disappeared in that way. From the Tantra of the Fierce Destroyer, the chapter showing the means of accomplishing great substances and seeking power, the twentieth chapter is complete. Then 466 remained in the great samadhi of commitment, and joyfully said "Ho," scattering precious flowers, saying "Prati Samaya Ho." Thus he stayed there. Ho, Vajra resides in the secret rank. Having subdued pride and arrogance, please be patient, true messenger. The Bhagavan abides in the supreme mind. For the sake of subduing pride, holding it for that reason, he will live for a long time. Then, for the fortunate and the best of deeds, he will also abide in that place. Possessing the power to protect the teachings, he abides in the first secret place. Mainly, he holds the vows in the same way, like a rock in the depths of the ocean, he will emit flames from his mouth for a long kalpa, and the desired wishes will appear in the same way. The milk of a white lion is poured into a vessel of gold and silver birds. If poured into an earthenware pot, the vessel will shake and the milk will spill. Likewise, may this sacred mantra abide in the best of men. Having spoken thus specifically, he disappeared. From the latter division of the Tantra of the Fierce Destroyer, the chapter of complete entrustment, the twenty-first chapter is complete. From the Tantra of Munza Muntra Alatra Black Stupa, the so-called Fierce Destroyer Tantra of the latter division. The tantra that is accomplished by creation is complete.