English
Accomplished through diligent practice. First, please the guru. Then, having obtained the outer, inner, and secret empowerments, be perfectly endowed with pure vows. Visualize oneself as the union of father and mother, invite and offer, then obtain accomplishment. The number of recitations like a wish-fulfilling jewel is: Om (藏文，梵文天城体，oṃ，梵文罗马拟音，oṃ，meaning: Om), Ah (藏文，梵文天城体，ā，梵文罗马拟音，ā，meaning: Ah), Tro (藏文，梵文天城体，ṭro，梵文罗马拟音，ṭro，meaning: Tro), Te (藏文，梵文天城体，te，梵文罗马拟音，te，meaning: Te), Ka (藏文，梵文天城体，ka，梵文罗马拟音，ka，meaning: Ka), Ya (藏文，梵文天城体，ya，梵文罗马拟音，ya，meaning: Ya), Mu (藏文，梵文天城体，mu，梵文罗马拟音，mu，meaning: Mu), Rnya (藏文，梵文天城体，rṇya，梵文罗马拟音，rṇya，meaning: Rnya), Ka (藏文，梵文天城体，ka，梵文罗马拟音，ka，meaning: Ka), Ha (藏文，梵文天城体，ha，梵文罗马拟音，ha，meaning: Ha), Na (藏文，梵文天城体，na，梵文罗马拟音，na，meaning: Na), Ma (藏文，梵文天城体，ma，梵文罗马拟音，ma，meaning: Ma), Tha (藏文，梵文天城体，tha，梵文罗马拟音，tha，meaning: Tha), Bha (藏文，梵文天城体，bha，梵文罗马拟音，bha，meaning: Bha), Rdzi (藏文，梵文天城体，rdzi，梵文罗马拟音，rdzi，meaning: Rdzi), Hum (藏文，梵文天城体，hūṃ，梵文罗马拟音，hūṃ，meaning: Hum), Phat (藏文，梵文天城体，phaṭ，梵文罗马拟音，phaṭ，meaning: Phat). By reciting ten million times, the hero will conquer the three realms. Thus it is said. From the Tantra of Manjushri Vajrakilaya, the chapter on recitation, the third. Then there are other things to be said. Residing in places like charnel grounds, visualizing oneself as the union of father and mother, generate a supreme son in front. Place the mouth facing south in a pit, insert semen and strike with a kilaya. Continuously recite the essence mantra of merit: Om (藏文，梵文天城体，oṃ，梵文罗马拟音，oṃ，meaning: Om), Sam (藏文，梵文天城体，sam，梵文罗马拟音，sam，meaning: Sam), Ya (藏文，梵文天城体，ya，梵文罗马拟音，ya，meaning: Ya), Masṇru (藏文，梵文天城体，masṇru，梵文罗马拟音，masṇru，meaning: Masṇru), Shi (藏文，梵文天城体，śi，梵文罗马拟音，śi，meaning: Shi), Mu (藏文，梵文天城体，mu，梵文罗马拟音，mu，meaning: Mu), Tra (藏文，梵文天城体，tra，梵文罗马拟音，tra，meaning: Tra), Ya (藏文，梵文天城体，ya，梵文罗马拟音，ya，meaning: Ya), Mun (藏文，梵文天城体，mun，梵文罗马拟音，mun，meaning: Mun), Ta (藏文，梵文天城体，ta，梵文罗马拟音，ta，meaning: Ta), Ka (藏文，梵文天城体，ka，梵文罗马拟音，ka，meaning: Ka), Pa (藏文，梵文天城体，pa，梵文罗马拟音，pa，meaning: Pa), Dhi (藏文，梵文天城体，dhi，梵文罗马拟音，dhi，meaning: Dhi), Ro (藏文，梵文天城体，ro，梵文罗马拟音，ro，meaning: Ro), Ni (藏文，梵文天城体，ni，梵文罗马拟音，ni，meaning: Ni), Hum (藏文，梵文天城体，hūṃ，梵文罗马拟音，hūṃ，meaning: Hum), Phat (藏文，梵文天城体，phaṭ，梵文罗马拟音，phaṭ，meaning: Phat). Then, regarding the previous merit, summon the dakinis, blood kilayas, curses, and killings. Accomplish it with the mantra of the bell, and continuously offer killing tormas. Thus it is said. From the Tantra of Manjushri Vajrakilaya, the chapter on accomplishment, the fourth. Then there are other things to be said. If you want to apply it to activities, do either a kilaya or a wheel. Entrust it to inauspicious planets and stars, and do it during the dark moon. Use corpse cloth and human blood, and make ink with pine resin and tree sap. Mix the killing with four kinds of sounds, and draw a large twelve-spoked wheel with the root feathers of crows and owls. Attach and rotate this wheel's activity mantra: A (藏文，梵文天城体，ā，梵文罗马拟音，ā，meaning: A) Mu (藏文，梵文天城体，mu，梵文罗马拟音，mu，meaning: Mu) Ka (藏文，梵文天城体，ka，梵文罗马拟音，ka，meaning: Ka), Pra (藏文，梵文天城体，pra，梵文罗马拟音，pra，meaning: Pra), Ma (藏文，梵文天城体，ma，梵文罗马拟音，ma，meaning: Ma), Ya (藏文，梵文天城体，ya，梵文罗马拟音，ya，meaning: Ya), Hum (藏文，梵文天城体，hūṃ，梵文罗马拟音，hūṃ，meaning: Hum), Phat (藏文，梵文天城体，phaṭ，梵文罗马拟音，phaṭ，meaning: Phat). A (藏文，梵文天城体，ā，梵文罗马拟音，ā，meaning: A) Mu (藏文，梵文天城体，mu，梵文罗马拟音，mu，meaning: Mu) Ka (藏文，梵文天城体，ka，梵文罗马拟音，ka，meaning: Ka), Rakta (藏文，梵文天城体，rakta，梵文罗马拟音，rakta，meaning: Rakta), Ca (藏文，梵文天城体，ca，梵文罗马拟音，ca，meaning: Ca), Ra (藏文，梵文天城体，ra，梵文罗马拟音，ra，meaning: Ra), Ya (藏文，梵文天城体，ya，梵文罗马拟音，ya，meaning: Ya), Hum (藏文，梵文天城体，hūṃ，梵文罗马拟音，hūṃ，meaning: Hum), Phat (藏文，梵文天城体，phaṭ，梵文罗马拟音，phaṭ，meaning: Phat). A (藏文，梵文天城体，ā，梵文罗马拟音，ā，meaning: A) Mu (藏文，梵文天城体，mu，梵文罗马拟音，mu，meaning: Mu) Ka (藏文，梵文天城体，ka，梵文罗马拟音，ka，meaning: Ka), Mu (藏文，梵文天城体，mu，梵文罗马拟音，mu，meaning: Mu), Ra (藏文，梵文天城体，ra，梵文罗马拟音，ra，meaning: Ra), Ca (藏文，梵文天城体，ca，梵文罗马拟音，ca，meaning: Ca), Ya (藏文，梵文天城体，ya，梵文罗马拟音，ya，meaning: Ya), Hum (藏文，梵文天城体，hūṃ，梵文罗马拟音，hūṃ，meaning: Hum), Phat (藏文，梵文天城体，phaṭ，梵文罗马拟音，phaṭ，meaning: Phat). A (藏文，梵文天城体，ā，梵文罗马拟音，ā，meaning: A) Mu (藏文，梵文天城体，mu，梵文罗马拟音，mu，meaning: Mu) Ka (藏文，梵文天城体，ka，梵文罗马拟音，ka，meaning: Ka), Mi (藏文，梵文天城体，mya，梵文罗马拟音，mya，meaning: Mi), Ra (藏文，梵文天城体，ra，梵文罗马拟音，ra，meaning: Ra), Ya (藏文，梵文天城体，ya，梵文罗马拟音，ya，meaning: Ya), Hum (藏文，梵文天城体，hūṃ，梵文罗马拟音，hūṃ，meaning: Hum), Phat (藏文，梵文天城体，phaṭ，梵文罗马拟音，phaṭ，meaning: Phat). Recite in the order of outer, inner, and secret, cut off the red thread and continuously offer tormas. Do it no more or less than one thousand to ten thousand times. Or do the kilaya even more than that. It must be a black skull, write the mantra on the four places of the left and right cheeks, the back of the head, and the crown of the head, and strike with a kilaya wrapped in red thread. At night, strike with the fierce mantra of killing, visualize oneself as a solitary hero. One hundred and eight Yamarajas and demons, drive the vengeful ghosts, and curse the seven executioners. After driving Yamaraja, insert a sengdeng wooden kilaya into the heart. Om (藏文，梵文天城体，oṃ，梵文罗马拟音，oṃ，meaning: Om), Ya (藏文，梵文天城体，ya，梵文罗马拟音，ya，meaning: Ya), Mi (藏文，梵文天城体，mya，梵文罗马拟音，mya，meaning: Mi), Rnya (藏文，梵文天城体，rṇya，梵文罗马拟音，rṇya，meaning: Rnya), Ka (藏文，梵文天城体，ka，梵文罗马拟音，ka，meaning: Ka), Kta (藏文，梵文天城体，kta，梵文罗马拟音，kta，meaning: Kta), U (藏文，梵文天城体，u，梵文罗马拟音，u，meaning: U), Ru (藏文，梵文天城体，ru，梵文罗马拟音，ru，meaning: Ru), A (藏文，梵文天城体，a，梵文罗马拟音，a，meaning: A), Tsa (藏文，梵文天城体，ca，梵文罗马拟音，ca，meaning: Tsa), La (藏文，梵文天城体，la，梵文罗马拟音，la，meaning: La), Kta (藏文，梵文天城体，kta，梵文罗马拟音，kta，meaning: Kta). Om (藏文，梵文天城体，oṃ，梵文罗马拟音，oṃ，meaning: Om), Ma (藏文，梵文天城体，ma，梵文罗马拟音，ma，meaning: Ma), Dug (藏文，梵文天城体，dug，梵文罗马拟音，dug，meaning: Dug), Tsa (藏文，梵文天城体，ca，梵文罗马拟音，ca，meaning: Tsa), Tsa (藏文，梵文天城体，ca，梵文罗马拟音，ca，meaning: Tsa), Tshal (藏文，梵文天城体，tshal，梵文罗马拟音，tshal，meaning: Tshal), Pa (藏文，梵文天城体，pa，梵文罗马拟音，pa，meaning: Pa), Tshal (藏文，梵文天城体，tshal，梵文罗马拟音，tshal，meaning: Tshal), Pa (藏文，梵文天城体，pa，梵文罗马拟音，pa，meaning: Pa), Rbad (藏文，梵文天城体，rbad，梵文罗马拟音，rbad，meaning: Rbad), Rbad (藏文，梵文天城体，rbad，梵文罗马拟音，rbad，meaning: Rbad). Ma (藏文，梵文天城体，ma，梵文罗马拟音，ma，meaning: Ma), Dug (藏文，梵文天城体，dug，梵文罗马拟音，dug，meaning: Dug), Ka (藏文，梵文天城体，ka，梵文罗马拟音，ka，meaning: Ka), Ya (藏文，梵文天城体，ya，梵文罗马拟音，ya，meaning: Ya), Ma (藏文，梵文天城体，ma，梵文罗马拟音，ma，meaning: Ma), Kta (藏文，梵文天城体，kta，梵文罗马拟音，kta，meaning: Kta). A (藏文，梵文天城体，a，梵文罗马拟音，a，meaning: A) Mu (藏文，梵文天城体，mu，梵文罗马拟音，mu，meaning: Mu) Ka (藏文，梵文天城体，ka，梵文罗马拟音，ka，meaning: Ka), Mugs tig rbad (藏文) on the life force of so-and-so (referring to a specific target). Rtsa (藏文，梵文天城体，tsa，梵文罗马拟音，tsa，meaning: Rtsa) rtsa (藏文，梵文天城体，tsa，梵文罗马拟音，tsa，meaning: Rtsa) ra tsa rbad (藏文). On the blood of the Mamo, strike and crush. On the bones of the Rakshasa
Chinese
嗡 强擦。阎罗王的判决立刻到来。 敌人判决时发出噼里啪啦的声音，呢扎热巴。 涅哲达德纳 啦昂额 巴瓦达 且给摩 穆热亚 热巴。 这样来安插普巴橛。 之后向其本尊母祈请。 玛姆饮血心髓和，用这血供来降伏。 头朝下 匝匝。 顿穆 啦擦 匝匝。 大根处 顿顿 穆。 五脏下部 擦瓦。 顿瓦 顿日里里 热巴。 将血和毒混合后击打。 之后祈请诛杀者，我如先前一样击打猛咒。 祈请其本尊母和空行母众，击打这些血供。 敌人血供 穆。 嗡 穆 亚穆格迪 吞噬 且给摩啦 措措。 瓦呼瓦呼 毛发心 顶 脉 血供 囊。 瓦吞 囊。 且给摩 囊。 血供 隆血。 阿穆嘎 胸血 啦亚。 将疾病各自遣除，以及诛杀 贝等，这是殊胜的口诀。 在六供合一的口诀中，用箭来折磨，猫头鹰母的箭和飞镖，在月尽之时抛掷并祈请。 用毒麻醉，用血摧毁。 用蒜和武器击打判决木。 首先安插普巴橛。 如果咒师内部争斗，总是同行，就做起尸和黑芥子。 或者做心的回遮。 事业成就后，在尸陀林中，用仙人咒语和诅咒镇压。 布施食子，致力于事业。 如是说。 文殊口诀的续部中，关于使用诅咒事业来诛杀的第五品。 之后是关于正确讲述的，事业的次第是，瑜伽士想要吉祥，就将这个寿命真言作为天神。 嗡 阿 卓德 嘎亚 穆热亚 嘎 嘎啦 惹巴 乌 宇 帕啦 斯热尼 杜 匝。 念诵此咒来修寿命法。 获得寿命的大成就。 另外，如果想要降冰雹，白色海螺 卓 努德 卓。 宇格迪 敏扎 杜擦 夏夏 达 哲 帕。 对蒜念咒后抛掷。 另外，断除冰雹是，嗡 嘎啦 杜巴 匝亚 毕东 萨 效 夏亚 摩哈亚 斯 帕亚 吽 啪。 德效 效 玛利 德德 毕日 嘿 哈哈亚 汝汝 德苏 梭哈。 佩 嘎纳亚 啪。 对新蒜念咒。 朝着任何来临的方向抛掷，就会停止，毫无疑问。 如同心一般，极其深奥。 另外，降下恶兆
English
OM CHAMTSAL. May the judgment of Yama arrive immediately. May the enemy's judgment crackle and crackle, Nije Dza Rab. Nyé Tré Dha Dé Na La Ngé Bhawa Ta Che Gé Mo Mu Ra Ya Rab. By this, insert the phurba. Then, invoke the yidam. May the essence of the blood-drinking mother and the blood offering subdue. Head hanging down, Dza Dza. Dun Mug La Tsal Dza Dza. At the great root, Dun Dun Mugs. To the five lower viscera, Tsal Wa. Dun Wa Dun Rili Rili Rab. Mix blood and poison and strike. Then, having invoked the slayer, I strike the fierce mantra as before. Invoke its yidam and the assembly of mothers. Strike these blood offerings. Enemy blood offering, Mugs. Om Mu Ya Mugti, devour Che Gé Mo La Cho Cho. Bal Hu Bal Hu, hair, heart, top, veins, blood offering, Nang. Bal Thun Nang. Che Gé Mo Nang. Blood offering, Long Blood. Amu Ga, chest blood, Laya. Send the diseases away separately, and slay Bé and others. This is a supreme instruction. In the instruction of uniting the six offerings, torment with arrows. The owl mother's arrow and dart are thrown and invoked at the end of the month. Intoxicate with poison, destroy with Rakta. Strike the judgment wood with garlic and weapons. First, insert the phurba. If the mantra practitioners quarrel internally and always go together, make a corpse and black mustard. Or do the heart's reversion. After the activities are accomplished, in the charnel ground, suppress with the sage's mantra and curses. Give the torma and engage in the activity. Thus it is said. From the tantra of Manjushri's Mouth Instruction, the fifth chapter on using the curse activity to slay. Then, the correct explanation is to be given. The order of the completion of the activity is: the yogi who desires auspiciousness should make this life mantra into a deity. Om A Tro Dé Kaya Murya Ka Kwala Rawa Pa U Yu Pala Sirni Du Dza. By this, perform the accomplishment of life. Obtain the great accomplishment of life. Furthermore, if you want to bring down hail, white conch shell, Tro Nud Ti Tro. Yugti Mintrak Du Tsar Shar Sha Ta Tril Phob. Recite the mantra over the garlic and throw it. Furthermore, cutting off hail is: Om Kwala Dupa Tsaya Bidong Sa Sho Shaya Mohaya Stu Bhaya Hum Phat. Ti Shu Shu Mali Tidi Biri Hi Haya Ruru Tisu Soha. Pé Kana Ya Phat. Recite the mantra over new garlic. If you throw it in whatever direction it comes from, it will stop, without doubt. Like the heart, it is extremely profound. Furthermore, bring down bad omens.