English
With devout heart, offer the utmost. Water offerings made with rice and kusha grass, And camphor, saffron, musk, nutmeg, etc., Sesame oil, fragrant and bright, the best of lamps. Fragrant water with duruka and others, Handfuls of rice, butter, and brown sugar pastries. Conch shells, corals, copper, and crystals, Gongs, cymbals, clay drums, munja, timili, Chalang, pipa, tambura, single-stringed instruments, Singing, dancing, playing, music, and so on, All instruments of happiness, without exception, Offer them all, please accept with compassion. Om, Sarva, Puja, Pushpe, Dhupe, Aloke, Gandhe, Balim, Puja, Ho. (Tibetan: ཨོྂ་སརྦ་པཱུ་ཛ་པཱུཥྤེ་དྷུ?པེ་ཨཱ་ལོ་ཀེ་གནྡྷེ་བ་ལིྂ་པཱུ་ཛ་ཧོཿ, Sanskrit Devanagari: ॐ सर्व पूज पुष्पे धूपे आलोके गन्धे बलिं पूज होः, Sanskrit Romanization: oṃ sarva pūja puṣpe dhūpe āloke gandhe baliṃ pūja hoḥ, Literal Chinese Meaning: Om, all, offering, flower, incense, light, fragrance, offering, offering, ho.) Body color black, three eyes wide open, Appearance dignified. Adorned as an ascetic, with garlands of lotus flowers. Four faces facing all directions, gazing over the entire world. Possessing pleasant bell sounds, and a beautiful voice. Great Lord, to you I prostrate and praise. The four divine ministers of the retinue, Riding swift horses, brandishing swords, Engaged in the task of bringing down hail. We praise and prostrate to you. With this mantra, greatly serve the deities. Om, Mahadeva, Tija, Tija, Lam, Pramana, Pramana, Raksha, Kang Kang, La Yang, Hum. (Tibetan: ཨོྂ་མ་ཧཱ་དེ་ཝ་ཏི་ཛ་ཏི་ཛ་ལྂ་པྲ་མ་ན་པྲ་མ་ན་རཀྴ་ཀང་ཀང་ལ་ཡང་ཧཱུྂ, Sanskrit Devanagari: ॐ महादे व ति ज ति ज लँ प्रमन प्रमन रक्ष कं कं ल यं हूँ, Sanskrit Romanization: oṃ mahādeva ti ja ti ja laṃ pramana pramana rakṣa kaṃ kaṃ la yaṃ hūṃ, Literal Chinese Meaning: Om, Great God, Tija, Tija, Lam, Pramana, Pramana, Protect, Kang Kang, La Yang, Hum.) Deva, Raza, Jamahani, destroy the great enemy so-and-so. Shaglen, Sena, Senayang, Pana, Ja, Ja, Hum, Hum. Thus praise and perform service, Even if innocent, make a vow. Confess the committed errors before the painted image. Cry out in lament and wave away. Praise the executioner and implore the deities. Circumambulate from the right and urge the deities to vow. From the summit of the twenty heavens of the desire realm, From the joyful gardens of the gods of the form realm, From the glorious palace of bliss, From the place of empowerment with the banner of Dharma, The Great God, the Great Lord, Whose body is red-yellow and radiant, Immeasurable four faces, destroying the four continents. The lotus in the right hand, without flaw, The rosary below, increases the mantra of the lineage. The nectar vase in the left hand, fulfills all needs, Blowing air below, purifies the enemies and obstacles in the vessel. With the speed of a swan, instantly reaches the desired place, Adorned with yellow lotuses, Having a silk veil and necklace, Strongly urging the deities to vow, At the time of destroying the evil enemies and obstacles, The body is dark blue, extremely large, The bared fangs of the mouth, Sever the seven generations of enemies from the root. Lightning flashes between the eyebrows, bringing down great hail, Clapping hands, bringing down great hail, Waving fingers, shaking the four continents, Sticking out the tongue
Chinese
将有存在摇动。三宝之仇敌，如大霹雳般摧毁五蕴。断其性命，绝其七代。驱使眷属之四臣，令虚空降下大霹雳。五根失灵，子孙眷属，财物牲畜，降下金霹雳、铁霹雳。轮舞击打呜汝汝，降下铜霹雳、木霹雳然姆色然姆，火光电赤霍色霍。眷属皆骑骏马，利剑火光绕头顶。基康四狱卒执行任务，利剑回旋光芒四射，各种霹雳如繁星般坠落。向衰败之敌投掷霹雳箭矢呀，顷刻间令其毁灭。如是念诵马心咒，并洒红液。以龙、冰雹、闪电、霹雳和尸臭作为征兆出现。成就之征兆显现，降下霹雳。在城堡地基、神像、泉水处，或佛塔、寺庙旁边下面，尤其是在敌人的喉咙处，或睡觉的枕头或垫子下，埋藏带有轮的头盖骨。念诵此猛咒，敲击头盖骨。嗡 萨玛 杜尔布 惹叉 扎玛那 玛哈德瓦 敌之国土中 罗卡 杜卡拉 吽 帕拉瓦 梭哈。如是于头盖骨中念诵。抛掷食子，立下誓愿。于画像等具有所依物上，包裹于网状毡毯坛城中。若恒常供养诸神，则心中所想皆能成就。出自《阎魔法黑秘密续》，于世间降霹雳之神秘密品，第五十九品。此后，世尊大威德金刚阎魔法，为了降伏违逆者，宣说了降霹雳之神的内在修法。非存在之物，非铁匠所锻造之兵器，乃是原始存在菩提心之威光。非风所吹燃之火焰，乃是原始吹燃之大兵器威光。不被其他元素所压制阻挡，自身能无碍摧毁一切。为了修成此法，在坟场等地，建造一弓箭之四方形坛城。中央建立三角形，布置四轮和七嬉戏海。金山中央为雅曼达嘎，上方安放自在天夫妇。四轮上安放四位神之大臣，血、油、酥油、酒和
English
May existence be shaken. May this enemy of the Three Jewels be destroyed like a great thunderbolt, shattering the five aggregates. Cut off their life and sever their seven generations. Enjoin the four ministers of the retinue to their tasks. Let great thunderbolts fall in the sky. May the five senses fail. Upon children, spouses, retinue, wealth, and livestock, may golden thunderbolts and iron thunderbolts fall. Dance the wheel dance, striking Uru Ru. May copper thunderbolts and wooden thunderbolts fall, Ramse Ram. May firelight and red lightning flash, Khyukse Khyuk. May the retinue ride swift horses, swords of fire circling their heads. May the four executioners of Kīkaṅg carry out their tasks. As the light of the circling swords radiates, may various thunderbolts clash like stars. To the failing enemy, hurl the thunderbolt arrow Ya. In an instant, may they be destroyed. Thus, recite the horse-heart mantra and sprinkle red liquid. As signs, may dragons, hail, lightning, thunderbolts, and the stench of corpses arise. When signs of accomplishment appear, place the thunderbolt pledge. At the foundation of a castle, a divine image, a spring, or beside or beneath a stupa or temple, especially at the enemy's throat, or beneath their sleeping pillow or mat, bury a skull adorned with a wheel. Recite this wrathful mantra, striking the skull. Oṃ sama dur bu rakṣa pramaṇa mahādeva dragi yul khamsu roka dukala hūṃ phrava svāhā. Thus, recite within the skull. Cast the torma and make aspirations. Upon images and other supports, wrap them in a net-like felt maṇḍala. If the deities are always worshipped, then whatever is desired in the mind will be accomplished. From the Tantra of Black Secret Moon of Yama, the chapter on the Secret of the Gods for Causing Thunderbolts in the World, the fifty-ninth chapter. Then again, the Bhagavan, Great Terrifier, Yama, Lord of Death, in order to subdue adversaries, spoke of the inner accomplishment of the deity who causes thunderbolts to fall. A weapon not existing in existence, not forged by a blacksmith, but the radiant power of the original existence, the mind of enlightenment. A flame not fanned by the wind, but the radiant power of the original fanning, the great weapon. Not suppressed or obstructed by other elements, it itself destroys everything without hindrance. To accomplish this, in a charnel ground or similar place, construct a square maṇḍala of one fathom. In the center, erect a triangle and arrange four wheels and seven playful seas. In the center of the golden mountain is Yamāntaka, and above, place the great deity, the Lord of Power, and his consort. On the four wheels, place the four ministers of the deity, blood, oil, ghee, wine, and
Chinese
牛乳和乳酪等，以及海里的水等七海之水。 对五大天神供奉五个橛， 银橛八指长，朝东安放， 祈请食香神为天神之臣。 金橛安放在南方的棱上， 祈请阎罗为天神之臣。 铜橛安放在西方的棱上， 祈请龙王为天神之臣。 铁橛安放在北方的棱上， 祈请夜叉为天神之臣。 檀木橛安放在中央的“埃”上， 祈请大自在天摩诃提婆降临。 在檀木树皮布或白绸上， 书写诸神各自根本心咒， 降临的真言和所缘境之名。 用红色的丝线系在橛的颈部。 将断种黑色的头盖骨合上， 头盖骨内外都涂上血。 祈请上方的头盖骨为父亲。 祈请下方的头盖骨为母亲。 在上方的头盖骨上画父亲的像， 在下方的头盖骨上画母亲的像。 在头盖骨的棱上写上所缘境的名字和姓氏， 额头上写姓氏，嘴上写名字， 心间写 नृ（藏文，梵文天城体，梵文罗马拟音，nṛ，人），在下体写“拉达”， 最后用lto sbyar dza围绕。 在檀木树皮田地的皮上， 画上敌人的形象，献给自在天之母。 将檀木橛放在头盖骨中。 在檀木纸或树叶上， 写上：大天神，众神之主，大自在天， 您的妃子玛拉雅与此结合， 恳请迅速催促眷属诸神， 降下猛烈的霹雳于此。 将此写好的树叶系在橛的颈部。 在头盖骨中放入干尸血， 金粉、铜粉、铁粉、檀木粉， 以及银和雷铁、被雷劈死之人的， 心、骨、肉也放入。 将头盖骨合上，用人的肠子捆绑。 在三个灶口上，放上三角形。 供奉各种水生花朵， 五种珍宝和药物， 以及想要的受用食物， 葡萄酒、蜂蜜和米酒， 谷酒和阿苏沙， 将这些作为供品陈设。 混合各种心和血。 放置四个红糖米饭食子， 供奉给四位天神之臣。 林伽按照想要的形状， 做成形象和名字，放在前面。
English
Milk and yogurt, and the water of the seven seas, such as seawater. Offer five pegs to the five great deities, The silver peg is eight fingers long, placed to the east, Praying for the Gandharva to be the minister of the gods. The golden peg is placed on the southern edge, Praying for Yama to be the minister of the gods. The copper peg is placed on the western edge, Praying for the Dragon King to be the minister of the gods. The iron peg is placed on the northern edge, Praying for the Yaksha to be the minister of the gods. The sandalwood peg is placed on the central "E", Praying for the Great Lord Mahadeva to descend. On sandalwood bark cloth or white silk, Write the root mantras of each deity, The mantra of descent and the name of the object of focus. Tie it around the neck of the peg with a red silk thread. Join the severed black skull, Smear the inside and outside of the skull with blood. Pray for the upper skull to be the father. Pray for the lower skull to be the mother. Draw the image of the father on the upper skull, Draw the image of the mother on the lower skull. Write the name and surname of the object of focus on the edges of the skull, Write the surname on the forehead, and the name on the mouth, Write नृ (Tibetan, Devanagari, Romanized Sanskrit, nṛ, man) in the heart, and "Lada" in the genitals, Finally, surround it with lto sbyar dza. On the bark of the sandalwood field, Draw the image of the enemy and offer it to the Mother of the Lord. Place the sandalwood peg in the skull. On sandalwood paper or leaves, Write: Great God, Lord of Hosts, Great Lord, Your consort Maraya is united with this, Kindly urge the retinue of gods quickly, Send down fierce thunderbolts upon this. Tie this written leaf around the neck of the peg. Put dry corpse blood in the skull, Gold powder, copper powder, iron powder, sandalwood powder, And silver, thunder iron, the heart, bones, and flesh of one killed by lightning are also put in. Join the skulls and bind them with human intestines. Place a triangle on top of three hearths. Offer various aquatic flowers, Five kinds of gems and medicines, And the desired enjoyment of food, Wine, honey, and rice wine, Grain wine and Asusa, Arrange these as offerings. Mix various hearts and blood. Place four brown sugar rice tormas, Offer them to the four ministers of the gods. The lingam is made into the desired shape, Make an image and name it, and place it in front.